In the first installment of this series, we discussed the fact that according to the Bible, not every Church organization, claiming to be “Christian,” is indeed accepted by God. In addition, not all of those Christian groups which might even be part of the spiritual Body of Christ may manifest the spiritual requirements which are necessary to receive God’s approval, blessing and support. The Bible shows us that a falling away from the Truth is still going to occur prior to Christ’s return, and we are all warned not to become involved with wrong teachings and practices which will contribute to and facilitate the departure from the Truth and the true faith which has been once for all entrusted and delivered to the saints (Jude 3). The Church of God must remain to be the foundation and pillar of the Truth (1 Timothy 3:15), and it has the responsibility to retain and preserve the Truth, in spite of tempting obstacles and the enticing spirit of compromise.
We have set forth our foundational teachings and practices in our Statement of Beliefs. Under “The Holy Bible,” we say that “Our doctrines and practices are based upon a literal understanding of the teachings revealed in the entire Bible. We believe that the Scriptures of both the Old and New Testaments are God’s revelation of His Will to man, inspired in thought and word, and infallible in the original writings; that said Scriptures are the supreme and final authority in faith and life, the source of Truth and the foundation of all knowledge.”
This means that we will not deviate from the Truth, as we have been given to understand it, and this has many practical consequences for our daily lives. In addition, we believe that the Church of God has existed throughout the ages since the founding of the New Testament Church in 31 A.D., and Christ said that the “gates of hell” would never prevail against God’s Church (Matthew 16:18; Authorized Version); in other words, the Church of God would never “die” and cease to exist. Therefore, it must exist today, in these end times, just prior to Christ’s return. We realize that the Book of Revelation describes the history of God’s Church, by referring to seven distinct Church eras, beginning with the time of the early apostles and ending with the time of Christ’s return. During these eras, the Church would sometimes lose some aspects of the Truth, which would then be restored in the next era, only to be lost again to an extent, and to be restored again. However, as long as a particular era existed, some fundamental teachings would always be retained by the Church in that era, such as the observance of the weekly Sabbath. But when an era ended, then even the Sabbath command might have fallen into oblivion.
We believe that when the Philadelphia era was reached, much of the Truth was restored which had been lost by the end of the prior Sardis era. This included, for example, the observance of God’s annual Holy Days which had been forgotten. We believe that that restoration in the Philadelphia era occurred under the human leadership of the late Herbert W. Armstrong, in the then-called Worldwide Church of God. Subsequently, after the death of Herbert W. Armstrong, the Worldwide Church of God entered the Laodicea era, but it did not remain to be a part of God’s Church in that era. Rather, it began to dismantle virtually all aspects of the Truth, including the weekly Sabbath and the annual Holy Days, and it ceased to be part of the spiritual Body of Jesus Christ. We see ourselves as part of the continuation of the Philadelphia era, and in our Statement of Beliefs, under “Doctrinal Foundation,” we state the following:
“The major doctrines of the Church are those, which were taught by Herbert W. Armstrong, derived from the Biblical teachings as followed by God’s faithful servants, and originally established by Jesus Christ through the founding of His Church in the time of His chosen early apostles. Since we are to increase in the knowledge of Jesus Christ, we are committed to review and alter any of our teachings, if and when proven to be wrong by the Bible.”
We understand that we must grow in the knowledge of Jesus Christ (2 Peter 3:18). This means that the Church of God, being faithful to God’s Truth, will grow in deeper understanding, and if it is realized that biblical clarifications and amendments to our understanding must be made, we will do so. In this, we follow the example of Mr. Armstrong who made changes in Church teaching when he realized that those changes were compelled by God’s Word, the Bible. But we also realize that these changes must always be based on the foundation of the Truth which has already been laid by Jesus Christ (1 Corinthians 3:11; Ephesians 2:20). This means, we will not throw away everything which we had once understood, and start “from scratch,” but we will abide by prior teachings, unless they are clearly seen to be in need of modification, based on Scripture; and this approach includes “gray” areas, fully believing that God gave His authority to His Church to bind and loose; that is, to make binding decisions for the purpose of perhaps clarifying something which might have been “ambiguous” or “unclear” to some (Matthew 16:19; 18:18).
At the same time, we strongly reject the false concept that nothing can be changed after Mr. Armstrong’s death in 1986. This wrong idea places trust and confidence in a man, rather than in God.
The Church of God is organized hierarchically. In our Statement of Beliefs, we say the following under “Church Government“:
“We believe that the proper form of government within the Church is ‘hierarchical,’ as explained in many Scriptures in the Bible, such as 1 Corinthians 12:12-30; Ephesians 2:19-21 and Ephesians 4:11-16. God the Father is above all, and Jesus Christ, the Head of the Church, is under the Father. Christ appoints those under Him who are to serve, lead and guide the Church on a human level.”
Let us give you some examples of the way in which God’s government functions:
We understood very clearly that it is wrong and a SIN to smoke; to take illegal mind-altering drugs; to get involved in political affairs in an attempt to try to make this world a better place; to serve and judge on a jury; to vote in governmental elections; or to join the military. Even though some argue that none of these actions are expressly designated as “sinful” in Scripture and must therefore be permitted, the spirit of the law clearly condemns all of them. Further, the Church of God in the Philadelphia era made the biblical decision that these actions are sinful, and since one cannot remotely argue that the Bible endorses and promotes such conduct and makes it mandatory for Christians, we abide by our understanding that Christians must refrain from those actions.
Further examples are the celebration of Christmas and Easter. You will not find an express proclamation to the effect that “it is sin” to celebrate Christmas, or that “it is sin” to celebrate Easter, as neither Christmas nor Easter are mentioned, by name, in Scripture. At the same time, it is abundantly compelling from the spirit of the law that these pagan festivals are not to be kept by true Christians, even though orthodox Christianity does so by placing a “Christian” mantle on them. In addition, as the Church of God in the Philadelphia era made the doctrinal decision, which was clearly based on the teaching of the Bible, that it IS sin to celebrate Christmas and Easter, we naturally abide by this decision.
Other examples include our acceptance of the Hebrew calendar and when, exactly, to observe Passover and Pentecost. Some believe that we must design our own calendar to determine as to when to celebrate God’s annual Holy Days, and utmost confusion has been the result. We abide by the established understanding in the Philadelphia era under Herbert W. Armstrong that we will accept the current Hebrew calendar as binding authority, including any postponements within the calendar, but we also abide by the understanding that we must observe the Holy Days according to the Bible, and not according to modern Judaism. This means that we recognize that the Jews keep Passover one day too late, and that they sometimes count or determine wrongly when to keep the Day of Pentecost.
When a decision might have to be made regarding possible modifications to our teachings, this will not be done hastily, but only after prayer to God for wisdom and for a clearer understanding of the Bible. We realize that it is Jesus Christ—not any man—who leads the Church of God (Ephesians 1:22; 5:23; Colossians 1:18), and if we want to be true and faithful Christians, we must follow Him, wherever and however He leads us. We believe that Christ inspires and leads us when it is revealed to us that we must alter a particular aspect of our teachings, and we conduct regular meetings within the ministry to evaluate those matters. We are not a democracy where un-ordained members and attendees rule and decide what the teachings of the Church should be; nor do we operate as a presbytery with all ministers having one “vote” to determine and decide by majority opinion in a given matter.
We do believe in and teach the existence of God-given ranks within the ministry (Ephesians 4:11; 1 Corinthians 12:28) and ultimately, the highest-ranking minister will have to make a final decision, but he must not do so with a self-willed stubborn attitude, without first obtaining counsel from especially the high-ranking ministers and carefully evaluating the entire matter. Hearty counsel is always appreciated and welcome; and a true minister of God will be very careful not to engage in useless speculations. At the same time, he will not refrain from announcing necessary biblical and godly decisions because of fear as to how others might respond. It has been our experience that after honest prayerful discussion and humble submission to the lead of God’s Holy Spirit, God’s minsters have been in agreement with whatever doctrinal decision had to be made, but it is ultimately the responsibility of the highest-ranking minister to make and pronounce such a decision, as he will have to give account to God for it.
We realize that the Church of God is a “Spiritual Organism,” as we say in our Statement of Beliefs, continuing:
“We believe that it is not a building that constitutes ‘the Church,’ but that the Church is a spiritual organism; that Christ is the Head of the Church; and that the Church is composed of members who have living within them the Holy Spirit of God (1 Corinthians 12:12-13,17). We believe that Church members must be called by God (John 6:44) and when they have truly repented and believed, they are baptized by immersion and, after the laying on of hands by one of God’s true ministers, receive the Holy Spirit (John 6:44; Acts 2:38,47).”
We realize that this does not mean that the Church of God is not organized physically. The opposite is true, but the Church of God will always be a “little flock” (Luke 12:32). The Church of God is not a physical building, but Church congregations meet in buildings to conduct Church services (Hebrews 10:24-25). The Bible does not endorse independent “individual Christianity” apart from God’s Church. Without God’s true ministers, nobody could even become a Christian, as it is the duty and responsibility of God’s true ministers to teach the Truth (Romans 10:14-17) and to baptize a repentant person, with the laying on of their hands (Hebrews 6:2)… and only then can a person rely on God’s promise to receive His Holy Spirit (Acts 8:14-18; Acts 19:5-6). But without God’s Holy Spirit living within us, we are not even true Christians (Romans 8:9).
It is therefore important that we recognize where God’s true Church exists today, and we are not just talking about a spiritual organism.
One of the identifying signs of God’s true Church is its correct name. Many church groups have adopted names which are not biblical, and they are therefore disqualified from claiming that they belong to the Body of Christ… without even realizing this fact. Christ Himself made clear what the true name of the Church of God would entail and include.
He said in John 17:11,12: “Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. While I was with them in the world, I kept them in Your name…” Revelation 14:1 describes the future of true Christians, saying that the “Father’s name” will be “written on their foreheads,” and Revelation 22:1-4 confirms that at the time of the New Jerusalem’s descent from heaven, “God’s name shall be on the foreheads” of Christians having been made immortal. Revelation 3:12 says that Christ will write on true Christians “the name of My God.”
In addition, Christ said that He came “in My Father’s name” (John 5:43); and that He did the works “in My Father’s name” (John 10:25). Ephesians 3:14-15 tells us: “For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named.”
To identify the true Church of God, we need to understand what the Father’s name is.
God is a Family, consisting, at this point, of the Father and the Son (the Holy Spirit is NOT a person, but the power and mind of God emanating from both the Father and the Son), as well as Spirit-begotten Christians who have received the gift of the Holy Spirit at the time of their baptism. We must realize that the Father is the HIGHEST Personage within the God Family; and we will see that HIS Name is “GOD.”
We read in 1 Timothy 2:5: “For there is one GOD and one Mediator between God and men, the Man Christ Jesus.” 1 Peter 1:3 tells us: “Blessed be the GOD and Father of our Lord Jesus Christ…” In John 5:18 we read that the Jews wanted to kill Christ “because He… said that GOD was His Father, making himself equal with GOD.”
In John 20:17, Christ clearly identifies the name of the Father as God, saying, “I am ascending to My Father and your Father, and to My GOD and your GOD.” Paul elaborates on this, saying in 1 Corinthians 11:3 that “the head of every man is Christ… and the head of Christ is GOD.”
Even though the name of the Father is GOD, we are instructed by Christ to pray to God by addressing Him as “Our Father.” This shows our intimate relationship with Him.
Having identified the name of the Father as “God,” notice how the New Testament Church is described and named in the Bible—realizing that Christ would preserve the Church in the NAME of the Father:
Acts 20:28 says: “Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.”
1 Corinthians 1:2 speaks of “the church of God which is at Corinth.”
1 Corinthians 10:32 states: “Give no offense… to the church of God.”
1 Corinthians 11:22 warns not to “despise the church of God.”
1 Corinthians 15:9 states that Paul “persecuted the church of God.”
2 Corinthians 1:1 speaks again of the “church of God which is at Corinth.”
Paul repeats in Galatians 1:13 that prior to his conversion, he “persecuted the church of God beyond measure and tried to destroy it.”
1 Timothy 3:5 explains who should be a minister to “take care of the church of God.”
1 Timothy 3:15 defines the “house of God” as “the church of the living God, the pillar and ground of the truth.”
In addition, there are three Scriptural passages which speak of the “churches of God” in reference to all the local church congregations in a collective sense (1 Corinthians 11:16; 1 Thessalonians 2:14 and 2 Thessalonians 1:4). Sometimes, Paul would in that regard talk about “all the churches” (1 Corinthians 7:17); “every church” (1 Corinthians 4:17); and “all the churches of the saints” (1 Corinthians 14:33).
In identifying just one or a few local congregation(s), he would speak of “the church that is in their house” (1 Corinthians 16:19; compare Philemon 2); “the churches of Galatia” (Galatians 1:2); “the churches of Judea which were in Christ” (Galatians 1:22); or of “the churches of Asia” (1 Corinthians 16:19); and he even refers one time to local congregations as “the churches of Christ” (Romans 16:16), since Christ is the Head of the Church. However, these are just general references or character descriptions and not designations of the Church’s name.
Based on all the Scriptural evidence, it is abundantly clear that the true Church will include in its name a reference to “God,” since Christ prayed that the Father would preserve His Church in His name, and the Father’s name is “God.” In one case, we read about the “Church of the living God,” and other references talk about the Church of God by adding a local designation (for example, “which is at Corinth”). Accordingly, our Church organizations are known by correct biblical names; i.e., “Church of the Eternal God” (in the USA); “Global Church of God” (in the UK); and “Church of God, a Christian Fellowship” (in Canada); and by corresponding expressions in other languages, such as, in German, “Kirche des Ewigen Gottes.”
(To Be Continued)
Lead Writer: Norbert Link
