Edwin Pope will give the sermon this Sabbath, August 9, from Colorado, where he and his wife Joan are visiting with the brethren. The title of the sermon is, “Strive for Perfection.”
When we review the approach to religious ideas today, we find a situation which is very tenuous. Christ likened our times to ten virgins, who “took their lamps and went out to meet the bridegroom.” Five of these virgins, Christ said, “were wise, and five were foolish.” The foolish “took their lamps and took no oil with them, but the wise took oil in their vessels with their lamps.” The bridegroom, however, delayed His coming, and ALL the virgins “slumbered and slept” (Matthew 25:1-5).
This portends a very grave situation for God’s people, today. They “all” slumber and sleep; speaking of the entire Church!
There was a recent article in “the Californian,” which was syndicated by “Knight-Ridder/Tribune,” written by Tom Schaeffer, relating to a term which was coined by Jonathan Rauch. The article speaks to the atheists and agnostics of today, as well as to the “believers.” Mr. Rauch also addressed a new breed, which he referred to as the “apatheists.”
Who are these apatheists? Mr. Rauch wrote an article in the May issue of the “Atlantic Monthly,” where he defined “apatheism” as “a disinclination to care all that much about one’s own religion, and an even stronger disinclination to care about other people’s.” He further defined this term as “an attitude, not a belief system.” He also stated, “It’s not that they don’t believe in a higher power. They simply don’t care one way or the other.”
This apathy concerning religion has been increasing in recent years and since the early 1990’s is not an uncommon thing. In fact, we have seen this attitude building in the very Church of God over the past 10 years, which seems to parallel the growth of this idea in society in general.
In the Book of Revelation, chapter 3, verses 15 and 16, speaking to the Laodicean Church, Christ notes “…that you are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth.”
It is so easy to look at these Scriptures and ascribe them to “that other group.” However, brethren, this attitude permeates all of God’s people at the end time. That’s why Christ noted that all ten virgins were asleep. It is time for all of us to examine our own personal lives and determine if these Scriptures apply in our personal situations.
We must be honest in this analysis. If this state of apathy, which has been brought into the Church from the world around us, is affecting our personal relationship with God, we must not kid ourselves about it. Christ says that the answer is for such a one to be “zealous and repent” (Revelation 3:19). We must not discount this idea. It is the “overcomers” who will rule with Christ in His Kingdom.
We are living in terrible and frightening times. The following Current Events section will show the dangerous state of affairs that this world is confronted with. People hope that things will improve — but the reality looks grim. Only God’s intervention in human affairs can bring lasting solutions. Just judge for yourself:
CHANGE IN CALIFORNIA?
As USA Today reported on August 7, “Actor Arnold Schwarzenegger told a roaring audience on The Tonight Show with Jay Leno Wednesday that he’ll run for governor… In the first statewide use of California’s 92-year old recall law, the ballot will have two parts: a yes-or-no on dumping [current governor of California, Gray] Davis and a list of replacement candidates if a majority decides to remove him… Davis, who won re-election last year, saw his popularity plummet as California dealt with a record $38 billion deficit. He has also been scorched by criticism of his handling of the state’s energy crisis in 2001… Schwarzenegger is a moderate Republican who supports ABORTION RIGHTS, GAY RIGHTS, environmental protections and some gun controls… ‘I do not have to bow to any special interests,’ he said. ‘I have plenty of money. No one can pay me off.'”
Der Spiegel Online commented on August 7 that “the Democrats could sink into utter chaos through the coup of the Terminator.” Bild Online stated that “California is in a deep economic crisis… The Democrats are very nervous… Arnie [Arnold Schwarzenegger] would not be the first Hollywood star to become governor of California. Before his time as U.S. President, Ronald Reagan” led California as governor.
CHANGE IN RELATIONSHIP BETWEEN US AND GERMANY?
Since Arnold Schwarzenegger is from Austria, the question may be raised whether his good relationship with the Bush family might help to improve Germany’s relationship with the United States. The Washington Post reported on July 18, that German foreign minister Joschka Fischer’s visit in Washington did not materially change the respective positions of the two countries. “On Iraq, Fischer said Germany was ready to contribute to humanitarian efforts, but indicated that his county’s decision not to send troops was unchanged… ‘I think the relevant Security Council Resolution 1483 made it quite clear that the responsibility on the ground is in the hands of the coalition,’ Fischer told reporters… ‘We are not part of the coalition.'”
Italy’s highly controversial Minister President, Silvio Berlusconi, who is also presently chairing the European Parliament, stated in an interview with Bild Online that he, too, would be interested in helping to improve the relationship between the U.S. and Germany. He said that “the relationship between Europe and the U.S.” is “decisive for peace, security and the growth of the West.” He also mentioned that Germans and Italians were in disagreement on some points, but that “we are fundamentally on the same page.” He continued, “Without the ability to defend ourselves, we will not have peace or security. A common European military… is the true guarantee for peace and freedom.” When asked whether Joschka Fischer should become the next foreign minister of Europe, Berlusconi responded, “Fischer is an excellent German foreign minister. Therefore, he is a very logical candidate for the office of spokesman of the European diplomacy. He has competency and idealism – – two gifts that don’t always harmonize with each other.”
Berlusconi has been referred to in the German press as “little Caesar” and “Il Duce.”
SEX CRIMES COVER UP BY VATICAN?
CBSNEWS.com reported on August 7 that “for decades, priests in this country [the USA] abused children in parish after parish while their superiors covered it all up. Now it turns out the orders for this cover up were written in Rome at the highest levels of the Vatican. CBS News Correspondent Vice Gonzales has uncovered a church document kept secret for 40 years. The confidential Vatican document, obtained by CBS News, lays out a church policy that calls for absolute secrecy when it comes to sexual abuse by priests — anyone who speaks out could be thrown out of the church. The policy was written in 1962 by Cardinal Alfredo Ottaviani… Bishops are instructed to pursue… sexual assault cases committed by a priest “with youths of either sex or with brute animals” “in the most secretive way… restrained by a perpetual silence… and everyone (including the alleged victim)… is to observe the strictest secret, which is commonly regarded as a secret of the Holy Office… under the penalty of excommunication.'”
IRAN’S LONG-RANGE MISSILES
WorldNetDaily reported on July 31: “U.S. officials have confirmed claims by Iran that its military has deployed the new Shihab-3 long-range missile with the Islamic shock troops for the first time… The Shihab-3 ballistic missile (Shihab in Farsi means meteor shooting star) is a road-mobile, medium-range missile that travels up to 930 miles… The missile is capable of hitting Israel, Iraq, Turkey, Russia and parts of southern Europe… A Russian military specialist said that Iran likely would have 20 Shihab-3s deployed by 2005.”
SYRIA’S LONG-RANGE MISSILES
WorldNetDaily reported on August 1: “Syria is aiming at least 100 long-range ballistic missiles equipped with VX — the most lethal nerve gas — at central Israel, according to a senior Israeli defense source… German and Israeli sources… have asserted Syria possesses and can weaponize anthrax, botulinum toxin and the toxin ricin.”
IRAQ’S DIRTY BOMBS
The Halifax Herald Limited reported on August 3:
“David Kelly, the British weapons expert at the centre of the Iraq dossier row, had amassed firm evidence to show that Saddam Hussein built and tested a ‘dirty bomb.’ Designed to cause cancer and birth defects, the radiological weapon could have been used by terrorists to create panic and widespread contamination in a crowded city. Kelly, who committed suicide last month, presented evidence of the bomb to the government in 1995… In an interview with The Sunday Times in June, Kelly said the dirty bomb was originally built by Saddam for use against Iranian troops during the Iran-Iraq war as a tactical weapon and an instrument of terror. He said Iraq still ‘possessed the know-how and the materials to build a radiological weapon.’ The threat was potentially more serious than some other weapons of mass destruction, he said, because Iraq still retained the main ingredients – nuclear material and high explosives… Iraq’s dirty bomb was made from a material called radioactive zirconium which was packed into a bomb casing with high explosives. Iraq had access to zirconium stored at its Al-Tarmiya reactor site – under United Nations safeguards – ostensibly for use in its peaceful nuclear power program.”
HIROSHIMA REMEMBERED
On Wednesday, August 6, the mayor of Hiroshima, Tadatoshi Akiba, led a ceremony in Hiroshima, remembering the 58th anniversary of the city’s devastation through an atomic bomb, according to Der Spiegel Online. In his address, the mayor stated that “all nuclear weapons are fundamentally evil [and] inhuman.” He asked all leaders of countries with nuclear weapons to visit Hiroshima and see for themselves the reality of nuclear war. On August 6, 1945, the first atomic bomb was used in combat. 160,000 people died in Hiroshima as a consequence. Three days later, another atomic bomb was dropped on Nagasaki, killing 70,000 people. World War II ended with the capitulation of Japan on August 15, 1945.
RUSSIA HIT BY METEOR
NETZEITUNG.DE reported that a meteor hit the Siberian desert last September, devastating an area of 100 kilometers. “This gigantic meteor had the explosive force of an atomic bomb,” according to the newspaper.
FURTHER VIOLENCE IN IRAQ
As USA Today reported on August 7, “a powerful car bomb exploded outside the Jordanian Embassy [in Iraq] on Thursday, hurling vehicles in the air and killing at least 11 people, including a woman and two children… More than 50 people were wounded in the blast. Later Thursday, a fierce gunbattle broke out in central Baghdad, wounding at least two U.S. soldiers. The violence followed a firefight the night before in which two American soldiers were killed…[bringing] to 55 the number of U.S. troops killed in combat since May 1.” The newspaper pointed out that “tensions between” Iraq and Jordan “have been high because of Jordan’s support of the U.S.-led war on Iraq.” It also stated, “Shortly after the blast, young Iraqi men stormed the embassy gate and began destroying pictures of Jordanian King Abdullah II and his late father, King Hussein. They were shouting anti-Jordan chants.”
HOMOSEXUALITY IN CHURCH LEADERSHIP
This past week Gene Robinson was confirmed as the first openly homosexual Episcopal bishop. Shortly on the heels of the ordination, the same tribunal issued the following statement: “We recognize that local faith communities are operating within the bounds of our common life as they explore and experience liturgies celebrating and blessing same-sex unions.” This for all intents and purposes endorsed same sex marriages.
MSNBC.com also mentioned that [Archbishop] Akinola, whose church is the largest branch of the Anglican Communion after Great Britain’s, expressed astonishment that U.S. Episcopalians were willing to “turn their back on the clear teaching of the Bible on the matter of human sexuality.”
Many in the U.S. have become blind to Biblical teaching. Some even accused the “conservatives” of character assassination when concise Biblical injunctions were being quoted.
The U.S. has some serious lessons to learn and unfortunately those who do not learn will have a tough road ahead of them. God forsakes us when we forsake Him. For more information, please read, The Great Tribulation and The Day of The Lord.
I noticed that you use the expression, "We must accept Jesus Christ as our personal Savior." This expression is used by many Protestant churches, to say that Christ accepts us as we are, without any need on our part to change. I know that you don't teach that, but wouldn't it be better to avoid using the expression to "accept Christ as our personal Savior"?
It is, of course, true that the Bible teaches that we must change, and that Jesus Christ does not accept us “as we are.” Our new booklet, “Baptism — a Requirement for Salvation?” explains in detail that we must repent BEFORE Christ accepts us — and, before we can properly “accept” Him.
The mere fact that some misuse and misapply a certain Biblical term is not enough reason for us not to use it. For instance, many preach a wrong gospel message (compare Galatians 1:6-9), or even a false “Jesus” (compare 2 Corinthians 11:4). This does not mean, however, that God’s Church should therefore refrain from using the terms “gospel” or “Jesus.”
In regard to the expression, “accepting Jesus Christ as our personal Savior,” the Church has used similar language for a long time (as it has used, of course, the terms “gospel” or “Jesus” for a very long time). As early as 1948, Mr. Armstrong wrote about “our acceptance of [Christ’s] death, burial and resurrection,” and our belief “on Jesus Christ as personal Savior.” (Compare WCG’s old booklet on water baptism, copyrighted 1948, 1954, and 1972, pp. 11 and 15.)
These expressions are Biblical. We understand, of course, that believing on Christ (compare Acts 19:4; Romans 10:14; Philippians 1:29; 1 Timothy 1:16) includes obeying Him (compare Matthew 7:21-23; Luke 6:46; John 15:14). Our new booklet on baptism explains this truth in much more detail. We must indeed accept Christ’s sacrifice and Jesus Christ as our personal Savior. At the same time, we must also accept God the Father as our personal Savior, as BOTH deserve that title. Remember, we read in John 3:16 that “God [the Father] so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.”
We are told in several Scriptures that Jesus Christ is our personal Savior. Isaiah 43:3 reads, quoting the “LORD” of the Old Testament — generally a reference to Jesus Christ: “For I am the LORD your God, The Holy One of Israel, YOUR SAVIOR.” Also, we are told in Luke 1:47 that God the Father is our personal Savior. When Mary was told by the angel that she would give birth to Jesus, she stated, “And my spirit has rejoiced in God MY SAVIOR.”
Christ was recognized by the Samaritans as the “Savior of the World” (John 4:42). At the same time, God the Father is called “the living God, who is the Savior of all men, especially of those who believe” (1 Timothy 4:10).
In 2 Timothy 1:10, Christ is called “OUR Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel.” In Titus 1:4, Paul is wishing Titus “Grace, mercy, and peace from God the Father and the Lord Jesus Christ OUR Savior.”
The Bible conveys the concept that we must ACCEPT Jesus Christ — and what He did and does for us — as our personal Savior. That is, we must accept Christ as the One who died for us individually and personally, and who thereby made possible a way for us to escape death and obtain salvation. Christ died for you and me. The amazing and mind-boggling truth is that if you had been the only person on the face of the earth, and if you had only sinned once, Christ still would have died for you, to offer you salvation. His death is to be understood quite personally. Paul understood it in that way. Although he explained that Christ died for all of us, he also emphasized the very personal sacrifice that Christ brought for him. He stated in Galatians 2:20 that Christ, the Son of God, “loved ME and gave Himself for ME.”
We read in Colossians 2:6 that “as you therefore have received Christ Jesus the Lord, so walk in Him.” The Revised English Bible, as well as the Luther Bible and the Menge Bible, render this phrase in this way, “Since you have ACCEPTED Christ Jesus AS Lord, live in union with him.”
Before baptism, we must accept Jesus Christ as our personal Savior who was willing, through His sacrifice, to pay on our behalf the death penalty for our sins (compare Romans 6:23). We must also accept Jesus Christ as the One who is now living His life in us. After all, we WILL BE SAVED by Christ living in us. Romans 5:8-10 reads:
“But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we SHALL BE SAVED from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son [by accepting Christ’s sacrifice, the process of our salvation began], much more, having been reconciled, we SHALL BE SAVED BY HIS LIFE.” Christ is willing to live His life in us, but we must follow and be submissive to His lead. Our ultimate salvation will come when we will be changed into Spirit beings.
We read that we “shall be saved” by Christ’s LIFE. Paul said in Galatians 2:20, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” Both God the Father and Jesus Christ live in a converted person, through the Holy Spirit. Christ told us in John 14:23, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make OUR home with him.” (To learn more about the Biblical teaching that BOTH the Father and the Son live in a converted person, please read our free booklet, “Is God a Trinity?”)
It is therefore appropriate to say that we must accept Jesus Christ as our personal Savior, as long as we understand what is conveyed with that meaningful expression.
We have placed another StandingWatch program on our Webpage, titled, “The Abomination of Desolation.” Another program will be recorded on Friday and placed on our Web.
This Update is an official publication by the ministry of the Church of the Eternal God in the United States of America; the Church of God, a Christian Fellowship in Canada; and the Global Church of God in the United Kingdom.
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One of the rare commodities in this world is true and lasting friendship. Even in the Church of God, real friendship seems to be the exception, rather than the rule. Could it be that we have overlooked some important principles regulating friendship? True friendship does not just happen. And, if we have true friends, we need to apply certain laws to guarantee that our friendship lasts. The most important friendship that anyone could acquire, is our friendship with God. What an awesome privilege it is to be called a friend of God. Christ said that we are His friends, if we do whatever He commands us.
Last month, the U.S. Supreme Court threw out a Texas ban on consensual gay sex, and Canada’s highest court ruled Ontario could allow same-sex marriages (USA Today, 7/31/03). Vermont and some European nations — including Germany, France, Sweden, Denmark, The Netherlands and Belgium — have “civil union” laws giving same-sex couples rights and responsibilities comparable to the laws of marriage (USA Today, 7/31/03; Der Spiegel Online, 7/31/03).
On 7/31/03, the Vatican began to launch a global campaign against gay marriages. The “Congregation for the Doctrine of Faith,” which is led by German Cardinal Joseph Ratzinger, issued a 12-page set of guidelines with the approval of Pope John Paul II, strongly opposing same-sex marriages. The document states, amongst other things, the following, showing an interesting mixture of truth and error:
“Marriage is not just any relationship between human beings. It was established by the Creator with its own nature, essential properties and purpose. No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman, who by mutual personal gift, proper and exclusive to themselves, tend toward the communion of their persons… In the first place, man, the image of God, was created ‘male and female’ (Gen. 1:27). Men and women are equal as persons and complementary as male and female… There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family. Marriage is holy, while homosexual acts go against the natural moral law… Under no circumstances can they be approved. Sacred Scripture condemns homosexual acts ‘as a serious depravity’… (cf. Rom. 1:24-27; 1 Cor. 6:10; 1 Tim. 1:10). This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered… Nonetheless, according to the teaching of the Church, men and women with homosexual tendencies must be accepted with respect, compassion and sensitivity. Every sign of unjust discrimination in their regard should be avoided. They are called, like other Christians, to live the virtue of chastity. The homosexual inclination is however objectively disordered and homosexual practices are sins gravely contrary to chastity.”
The reaction to the Vatican’s document was swift and divided. According to USA Today of 7/31/03, President Bush said that marriage “should be between a man and a woman, and the White House lawyers were looking at legislation that in effect would deny gays and lesbians the right to marry. But Bush also called on Americans to be tolerant of gays and lesbians. ‘I think it is very important for our society to respect each individual, to welcome those with good hearts, to be a welcoming country.’… Bush was also asked about his view toward gays. ‘I am mindful that we’re all sinners, and I caution those who may try to take the speck out of the neighbor’s eye when they’ve got a log in their own,’ Bush replied, paraphrasing from the Bible.”
USA Today continued, “Rep. Jan Schakowsky, D-Ill., sent a letter to the president complaining that he ‘seemed to equate homosexuality with sin. While you may not approve of homosexuality, as the leader of all Americans, you have no right to make such judgments.'”
As Der Spiegel Online reported, Guido Westerwelle, leader of Germany’s Free Democrat Party, said that the declaration of the Vatican exemplified “a totally obsolete understanding of society.” He continued, “If the Catholic Church were to listen to their own believers, it would be doing much better.”
Volker Beck, a lawmaker from Germany’s Green party (Green party member Joschka Fischer is Germany’s foreign minister), described the Vatican guidelines as “a document of narrow-minded fanaticism.” He stated, “Cardinal Ratzinger’s application of his understanding of sin, stemming from the Middle Ages, is deeply undemocratic.” (USA Today, Der Spiegel Online).
Other opposition to the Vatican’s document came from the Green Party in predominantly Catholic Austria. As USA Today reported, “Ulrike Lunacek, a party spokeswoman, said Catholic politicians should follow human rights conventions, ‘not the old-fashioned views of the Vatican.’ ‘This hierarchy, which also rules on other issues like forbidding the use of condoms to avoid AIDS, is far from reality,’ she said in a statement.”
That the Old and the New Testaments strongly condemn homosexual conduct as sinful cannot be denied. Leviticus 18:22 tells us, “You shall not lie with a male as with a woman. It is an abomination.” Homosexuality must be overcome. The good news is that with God’s help, it CAN be overcome — as can be ANY sin. Notice Paul’s statement in 1 Corinthians 6:9-11:
“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators (those who engage in pre-marital sex), nor idolaters, nor adulterers (those who engage in extra-marital sex), nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such WERE SOME OF YOU. But you were washed, but you were sanctified, but you were justified IN THE NAME OF THE LORD JESUS AND BY THE SPIRIT OF GOD.”
We are told that if we don’t repent and give up wrong habits, replacing them with God’s righteousness, we will not enter the kingdom of God. Homosexuality is most certainly a SIN that must be overcome — but it is NOT the ONLY sin that must be overcome. Notice Revelation 21:7-8:
“He who overcomes shall inherit all things, and I will be his God and he shall be my son. But the cowardly [those who know better, but are afraid to change and stand up for what is right], unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and ALL LIARS shall have their part in the lake which burns with fire and brimstone, which is the second death.”
Those who know better, but WILLFULLY and with HATE AND ANGER permanently and irrevocably REFUSE to repent of their evil conduct will end up in the lake of fire. They will NOT enter the New Jerusalem. Revelation 22:14-15 states:
“Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs [compare Phil. 3:2] and sorcerers and sexually immoral [including homosexuals, AS WELL AS those who engage in other sinful sexual conduct, such as fornication and adultery] and murderers and idolaters, and WHOEVER LOVES AND PRACTICES A LIE.”
For some, it is easy to see that homosexuality is sinful. At the same time, it is very difficult for them to see that lying or killing (even in war) is sinful and must be repented of as well. God calls homosexuality an “abomination.” Note, however, what else is an “abomination” in God’s eyes:
“These six things the LORD hates, Yes, seven are an ABOMINATION to Him: A proud look, A LYING tongue, Hands that shed innocent blood, A heart that devises wicked plans, Feet that are swift in running to evil, A FALSE witness who speaks LIES, And one who sows discord among brethren”(Proverbs 6:16-19).
The Biblical teaching is clear and consistent: EVERY SIN that we REFUSE to repent of will keep us out of the kingdom of God.
A WALL IN THE WEST BANK?
As USA Today reported on July 29, “Israeli Prime Minister Ariel Sharon rebuffed a request from President Bush on Tuesday that he consider abandoning the construction of a fence separating Israeli and Palestinian territory on the West Bank… Bush called the fence ‘a sensitive issue.’… Palestinians fear the fence will cut deep into West Bank territory and set borders for a future Palestinian state. The peace plan is intended to establish an independent state by 2005.” Zenit reported on July 30, that “Israel continues to deny visas to religious [people] wishing to enter the Holy Land,” according to Catholic priest Giovanni Battistelli. “Commenting on Israeli Prime Minister Ariel Sharon’s Tuesday visit with George W. Bush, the Franciscan… expressed his opposition to the construction of a wall in the West Bank that would separate the Palestinian territories. ‘It would distance these two peoples even more and would cut the center of Bethany, where many Christians live…,’ he said.”
RELIGIOUS PERSECUTION IN EUROPE
On July 26, 2003, Zenit published a synthesis of a 2003 Report, stating that there is still religious persecution in some European countries. According to the report, most prominent violators are Turkey and Russia.
Regarding Turkey, Zenit points out: “In spite of the reforms approved by the government, in view of joining the European Union, there are no signs of liberalization for religious freedom. The state persists in invoking the 1936 legislation to confiscate ecclesiastical property. Although the Turkish Constitution admits freedom of worship, religious services are only permitted in ‘buildings created for this purpose.'”
Regarding Russia, the article states:
“The U.S. State Department said 2,095 religious organizations risk being disbanded in Russia; many others have already de facto been forbidden. Yet, there have been legal successes for religious movements, such as the Constitutional Court’s verdict overturning the Russian authorities’ decision to disband the Moscow Salvation Army group.”
Zenit also reported that the “Russian President [Vladimir Putin] is scheduled to make a State visit to Rome on November 5-6, following a European Union-Russia summit.” The article indicated that it is hoped that Mr. Putin’s visit will improve the rights of the Catholic Church in Russia. It pointed out that “following the creation in February of 2002 of four Catholic dioceses in Russia, a Catholic bishop and several priests were expelled by the country’s authorities without giving any reasons.”
NEW TERROR ATTACKS IN SIGHT?
USA Today reported on July 29, that the U.S. “federal government is warning of a potential terrorist plot similar to the attacks of Sept. 11… [T]he Department of Homeland Security outlined a possible al-Qaeda plan to use suicide hijackers who would seize control of airplanes and crash them into government, military or economic targets. The warning… said the attack could come by SUMMER’S END… Attacks could come in the UNITED KINGDOM, AUSTRALIA OR ITALY, or on the EAST COAST OF THE USA.” Bild Online commented that these hijackings and attacks are expected to occur SIMULTANEOUSLY in different parts of the world, including on the East Coast of the USA, in Australia or somewhere in Europe
In the latter times–spoken of as the end of this age–it is prophesied that people will give themselves over “to deceiving spirits and doctrines of demons” (1 Timothy 4:1). Paul further warns in verse 2 that the consequences of this way of thinking would lead many to “having their own conscience seared with a hot iron.”
For those who are being called into the true pattern of living which is based on God’s laws, Paul taught the following: “This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of the Gentiles walk, in the futility of their mind, having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness” (Ephesians 4:17-19).
In the very next verses we find this powerful reminder for all Christians in all generations: “But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus” (Ephesians 4:20-21).
Is our conscience “seared,” and are we “past feeling”?
If we are not ever-mindful and if we don’t stay close to God, it is far easier to fall into step with this world. However, Christians are to be different. Our difference is summed up in the example left for us by Jesus. Philippians 2:5 states: “Let this mind be in you which was also in Christ Jesus.”
Even though He faced rejection and violent hatred, Jesus was filled with compassion for the multitudes (compare Mark 8:2). His reaction to His enemies who were in the act of putting Him to death is recorded in Luke 23:34: “Then Jesus said, ‘Father, forgive them, for they do not know what they do.’ “
David speaks of God in this way: “But You, O LORD, are a God full of compassion, and gracious, Longsuffering and abundant in mercy and truth” (Psalm 86:15). James tells us, “[T]he Lord is compassionate and merciful” (English Standard Version, 2002).
So, those of us who either are already begotten children of God, or whom God has called to become His begotten children, should be tender hearted, filled with compassion, forgiveness and eager to let the light of godly love emanate from us! Let each of us who understand these things go beyond just knowing what is true, and let us be moved to actually live in this way.
Let us remember the inspiring words of Paul, an apostle of Jesus Christ, “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you” (Ephesians 4:32).
It may be good advice to really concentrate on handling everything with compassion and in a tender hearted way. All of us need to think about what we do before we do it, and then do it in a way that is pleasing to God.
Last month, the U.S. Supreme Court threw out a Texas ban on consensual gay sex, and Canada’s highest court ruled Ontario could allow same-sex marriages (USA Today, 7/31/03). Vermont and some European nations — including Germany, France, Sweden, Denmark, The Netherlands and Belgium — have “civil union” laws giving same-sex couples rights and responsibilities comparable to the laws of marriage (USA Today, 7/31/03; Der Spiegel Online, 7/31/03).
On 7/31/03, the Vatican began to launch a global campaign against gay marriages. The “Congregation for the Doctrine of Faith,” which is led by German Cardinal Joseph Ratzinger, issued a 12-page set of guidelines with the approval of Pope John Paul II, strongly opposing same-sex marriages. The document states, amongst other things, the following, showing an interesting mixture of truth and error:
“Marriage is not just any relationship between human beings. It was established by the Creator with its own nature, essential properties and purpose. No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman, who by mutual personal gift, proper and exclusive to themselves, tend toward the communion of their persons… In the first place, man, the image of God, was created ‘male and female’ (Gen. 1:27). Men and women are equal as persons and complementary as male and female… There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family. Marriage is holy, while homosexual acts go against the natural moral law… Under no circumstances can they be approved. Sacred Scripture condemns homosexual acts ‘as a serious depravity’… (cf. Rom. 1:24-27; 1 Cor. 6:10; 1 Tim. 1:10). This judgment of Scripture does not of course permit us to conclude that all those who suffer from this anomaly are personally responsible for it, but it does attest to the fact that homosexual acts are intrinsically disordered… Nonetheless, according to the teaching of the Church, men and women with homosexual tendencies must be accepted with respect, compassion and sensitivity. Every sign of unjust discrimination in their regard should be avoided. They are called, like other Christians, to live the virtue of chastity. The homosexual inclination is however objectively disordered and homosexual practices are sins gravely contrary to chastity.”
The reaction to the Vatican’s document was swift and divided. According to USA Today of 7/31/03, President Bush said that marriage “should be between a man and a woman, and the White House lawyers were looking at legislation that in effect would deny gays and lesbians the right to marry. But Bush also called on Americans to be tolerant of gays and lesbians. ‘I think it is very important for our society to respect each individual, to welcome those with good hearts, to be a welcoming country.’… Bush was also asked about his view toward gays. ‘I am mindful that we’re all sinners, and I caution those who may try to take the speck out of the neighbor’s eye when they’ve got a log in their own,’ Bush replied, paraphrasing from the Bible.”
USA Today continued, “Rep. Jan Schakowsky, D-Ill., sent a letter to the president complaining that he ‘seemed to equate homosexuality with sin. While you may not approve of homosexuality, as the leader of all Americans, you have no right to make such judgments.'”
As Der Spiegel Online reported, Guido Westerwelle, leader of Germany’s Free Democrat Party, said that the declaration of the Vatican exemplified “a totally obsolete understanding of society.” He continued, “If the Catholic Church were to listen to their own believers, it would be doing much better.”
Volker Beck, a lawmaker from Germany’s Green party (Green party member Joschka Fischer is Germany’s foreign minister), described the Vatican guidelines as “a document of narrow-minded fanaticism.” He stated, “Cardinal Ratzinger’s application of his understanding of sin, stemming from the Middle Ages, is deeply undemocratic.” (USA Today, Der Spiegel Online).
Other opposition to the Vatican’s document came from the Green Party in predominantly Catholic Austria. As USA Today reported, “Ulrike Lunacek, a party spokeswoman, said Catholic politicians should follow human rights conventions, ‘not the old-fashioned views of the Vatican.’ ‘This hierarchy, which also rules on other issues like forbidding the use of condoms to avoid AIDS, is far from reality,’ she said in a statement.”
That the Old and the New Testaments strongly condemn homosexual conduct as sinful cannot be denied. Leviticus 18:22 tells us, “You shall not lie with a male as with a woman. It is an abomination.” Homosexuality must be overcome. The good news is that with God’s help, it CAN be overcome — as can be ANY sin. Notice Paul’s statement in 1 Corinthians 6:9-11:
“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators (those who engage in pre-marital sex), nor idolaters, nor adulterers (those who engage in extra-marital sex), nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such WERE SOME OF YOU. But you were washed, but you were sanctified, but you were justified IN THE NAME OF THE LORD JESUS AND BY THE SPIRIT OF GOD.”
We are told that if we don’t repent and give up wrong habits, replacing them with God’s righteousness, we will not enter the kingdom of God. Homosexuality is most certainly a SIN that must be overcome — but it is NOT the ONLY sin that must be overcome. Notice Revelation 21:7-8:
“He who overcomes shall inherit all things, and I will be his God and he shall be my son. But the cowardly [those who know better, but are afraid to change and stand up for what is right], unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and ALL LIARS shall have their part in the lake which burns with fire and brimstone, which is the second death.”
Those who know better, but WILLFULLY and with HATE AND ANGER permanently and irrevocably REFUSE to repent of their evil conduct will end up in the lake of fire. They will NOT enter the New Jerusalem. Revelation 22:14-15 states:
“Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs [compare Phil. 3:2] and sorcerers and sexually immoral [including homosexuals, AS WELL AS those who engage in other sinful sexual conduct, such as fornication and adultery] and murderers and idolaters, and WHOEVER LOVES AND PRACTICES A LIE.”
For some, it is easy to see that homosexuality is sinful. At the same time, it is very difficult for them to see that lying or killing (even in war) is sinful and must be repented of as well. God calls homosexuality an “abomination.” Note, however, what else is an “abomination” in God’s eyes:
“These six things the LORD hates, Yes, seven are an ABOMINATION to Him: A proud look, A LYING tongue, Hands that shed innocent blood, A heart that devises wicked plans, Feet that are swift in running to evil, A FALSE witness who speaks LIES, And one who sows discord among brethren”(Proverbs 6:16-19).
The Biblical teaching is clear and consistent: EVERY SIN that we REFUSE to repent of will keep us out of the kingdom of God.
A WALL IN THE WEST BANK?
As USA Today reported on July 29, “Israeli Prime Minister Ariel Sharon rebuffed a request from President Bush on Tuesday that he consider abandoning the construction of a fence separating Israeli and Palestinian territory on the West Bank… Bush called the fence ‘a sensitive issue.’… Palestinians fear the fence will cut deep into West Bank territory and set borders for a future Palestinian state. The peace plan is intended to establish an independent state by 2005.” Zenit reported on July 30, that “Israel continues to deny visas to religious [people] wishing to enter the Holy Land,” according to Catholic priest Giovanni Battistelli. “Commenting on Israeli Prime Minister Ariel Sharon’s Tuesday visit with George W. Bush, the Franciscan… expressed his opposition to the construction of a wall in the West Bank that would separate the Palestinian territories. ‘It would distance these two peoples even more and would cut the center of Bethany, where many Christians live…,’ he said.”
RELIGIOUS PERSECUTION IN EUROPE
On July 26, 2003, Zenit published a synthesis of a 2003 Report, stating that there is still religious persecution in some European countries. According to the report, most prominent violators are Turkey and Russia.
Regarding Turkey, Zenit points out: “In spite of the reforms approved by the government, in view of joining the European Union, there are no signs of liberalization for religious freedom. The state persists in invoking the 1936 legislation to confiscate ecclesiastical property. Although the Turkish Constitution admits freedom of worship, religious services are only permitted in ‘buildings created for this purpose.'”
Regarding Russia, the article states:
“The U.S. State Department said 2,095 religious organizations risk being disbanded in Russia; many others have already de facto been forbidden. Yet, there have been legal successes for religious movements, such as the Constitutional Court’s verdict overturning the Russian authorities’ decision to disband the Moscow Salvation Army group.”
Zenit also reported that the “Russian President [Vladimir Putin] is scheduled to make a State visit to Rome on November 5-6, following a European Union-Russia summit.” The article indicated that it is hoped that Mr. Putin’s visit will improve the rights of the Catholic Church in Russia. It pointed out that “following the creation in February of 2002 of four Catholic dioceses in Russia, a Catholic bishop and several priests were expelled by the country’s authorities without giving any reasons.”
NEW TERROR ATTACKS IN SIGHT?
USA Today reported on July 29, that the U.S. “federal government is warning of a potential terrorist plot similar to the attacks of Sept. 11… [T]he Department of Homeland Security outlined a possible al-Qaeda plan to use suicide hijackers who would seize control of airplanes and crash them into government, military or economic targets. The warning… said the attack could come by SUMMER’S END… Attacks could come in the UNITED KINGDOM, AUSTRALIA OR ITALY, or on the EAST COAST OF THE USA.” Bild Online commented that these hijackings and attacks are expected to occur SIMULTANEOUSLY in different parts of the world, including on the East Coast of the USA, in Australia or somewhere in Europe
Q: Would the ministry of the Church of the Eternal God and of its affiliates in Canada and Great Britain perform a marriage between a "believer" and an "unbeliever"? Would they officiate over a marriage between two "unbelievers"? What are the Biblical principles that would apply in these cases?
A: In order to properly answer this question, we need to go back and review the biblical basis for a decision that the Worldwide Church of God made under Mr. Herbert Armstrong in 1974, involving divorce and remarriage. Prior to 1974, it had been the understanding of the Church that every marriage was bound in God’s eyes. This included civil marriages, whether or not the married couple “invited God into their lives,” and — arguably, it included even marriages of persons who didn’t even claim to believe in the God of the Bible. Mr. Armstrong explained our growth in Biblical knowledge regarding this point in a member letter, dated May 14, 1974:
“God has revealed HIS LAW OF MARRIAGE — His TRUTH about marriage — God’s PURPOSE in marriage, its sanctity, its PERMANENCY — to His Church. And we applied that truth to ALL marriages, ASSUMING that God entered into every marriage, EVEN THOUGH GOD HAD NOT ENTERED INTO THE LIVES OF THOSE we SUPPOSED He had bound… Unconverted people have never let GOD enter their lives. They live APART from God — CUT OFF from God — because sin cuts one off from contact with God (see Isa. 59:2). When they have never let God come into their lives — have been CUT OFF from contact with Him — could He enter into their MARRIAGE and BIND them?… The unconverted are BOUND by the state, but NOT DIRECTLY BY GOD! Their marriages are LEGAL. Their children are LEGITIMATE — in no sense bastards — but the children of the unconverted are not HOLY.”
Mr. Armstrong reiterated this understanding in the Pastor General’s Report, dated August 21, 1979: “Jesus gave fornication (prior to marriage) as the grounds for nullifying a marriage. This clearly was a form of fraud. When discovered (in nearly all cases) immediately after the marriage, it simply meant God, knowing of this ‘fraud,’ had actually not bound the marriage — and what followed therefore was actually an annulment, not a divorce. However this did not apply in cases of marriage by unconverted people. God never bound them anyway — they were bound by man’s law, and any divorce and/or remarriage would be according to man’s civil law. But the church would not apply this annulment if the couple had continued living together for a period of time. There could be other types of fraud — such as a marriage enforced at the point of a gun.”
The Church of the Eternal God, and its corporate affiliates, concur with and apply the Worldwide Church of God’s teaching, as set forth above. God created marriage. He married Adam and Eve. Christ later said, “Have you not read that He who made them at the beginning ‘made them male and female’ and said, ‘For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what GOD HAS JOINED TOGETHER, let no man separate” (Matthew 19:4-6). A marriage BOUND by God is for life (notice Romans 7:1-3; 1 Corinthians 7:10-11).
When Adam and Eve sinned, God drove them out of the garden of Eden, and prevented their return whereby they could not eat from the tree of life and live forever (Genesis 3:22-24). Man was from that time forward CUT OFF from God. Man is, in general, still CUT OFF from God. Only those whom God specifically and individually calls out of this world find themselves in a different category. They respond to God’s call, and God DOES become a part of their lives. When THEY marry, they are making a covenant between themselves, AND with God, asking God to BIND their marriage. They WANT God to be a part of their lives, and they understand that their covenant is WITH God. If they divorce, they break their word and promise towards each other, AS WELL AS with God. (You may want to review our Q&A in Update #61, dated October 4, 2002, addressing the meaning of 1 Corinthians 7:14.)
A minister of Christ will be happy to perform and officiate over a marriage of those who UNDERSTAND God’s Way of Life, and who want to obey God. Both marriage partners should already have been baptized. It would not be appropriate for a minister of Christ to perform a marriage of a “believer” and an “unbeliever.” The Bible CLEARLY states in 1 Corinthians 7:39: “A wife is BOUND by law [Paul is talking here about God’s law, and he is addressing a marriage that had been bound by God] as long as her husband lives; but if her husband dies, she is at liberty to be married to whom she wishes, ONLY IN THE LORD.”
Most everyone agrees that Paul’s statement refers to a marriage between two Christians. Paul is CLEARLY stating here that a Christian is to marry only another Christian. The Ryrie Study Bible comments, “… only in the Lord, i.e., only to another Christian.” The Living Bible interprets the passage in this way, “The wife is part of her husband as long as he lives; if her husband dies, then she may marry again, but only if she marries a Christian.” Jamieson, Fausset and Brown, Commentary on the Whole Bible, state: “… only in the Lord — Let her marry only a Christian (II Cor. 6:14).” The “New Bible Commentary: Revised,” points out, on p. 1062, “But only in the Lord, i.e., to another Christian; for she is a member of Christ’s body (cf. 6:15).”
Although it is generally understood that Paul requires of a Christian to marry only another Christian, some argue that Paul is just explaining a principle, or that it is just Paul’s opinion, which is not a binding commandment. They may say that marrying outside the Church may be ill-advised, but they claim there is no Scriptural basis to refuse to perform the marriage between a believer and an unbeliever. Those who say this violate the clear Biblical COMMAND, as set forth in 1 Corinthians 7:39. To argue that Paul is just setting forth a principle is ludicrous. Paul says in verse 39, “She is at liberty to be married to whom she wishes, ONLY IN THE LORD.” This is not just a principle that can be disregarded or neglected by the Church at whim — this is a clear and unequivocal COMMAND. To say that Paul was just uttering his personal opinion which can be disregarded or neglected by the Church at whim is equally ludicrous. With that rationale, we might as well tear out of the Bible whole pages of commandments set forth in Scripture, as they were communicated to us by God’s apostles, rather than by Jesus Christ directly. If we believe that Christ inspired the authors of the Bible to write down HIS WORD, then any argument that those words contain just personal opinions by those men is blatantly unbiblical.
Given the clear Biblical command only to marry “in the Lord,” the ministry of the Church of the Eternal God and its corporate affiliates will not conduct or perform a marriage between a “believer” and an “unbeliever.”
In addition, given the clear Biblical teaching that God does not bind a marriage between two unbelievers, the ministry of the Church of the Eternal God and its corporate affiliates will not conduct or perform a marriage between two unbelievers. You might want to read Judges 17:13, setting forth the example of Micah. Note the attitude Micah had in the midst of his idolatry, when he asked a Levite, perhaps a relative of Moses, to stay with him and to function as his priest: “Then Micah said, ‘Now I know that the LORD will prosper me, seeing I have a Levite as priest.'” We need to ask those who might want a minister of the Church of the Eternal God or of its corporate affiliates to perform their marriage, why they want them to do so. Is it because they want to live from now on lives which are pleasing to God, including the observance of all of God’s laws and statutes? If not, why do they want a minister of Christ to perform their marriage? If it is because of family approval or to just have a “nice wedding” with a “religious touch” to it, then this would not be sufficient reasons for a minister of Christ to perform such a marriage.
Worldly marriages are bound by the laws of the land. God’s ministry is not to wear the mantle of the justice of the peace. Jesus attended a wedding, but He did not officiate. Christ wants His ministry to administer matters within the Church — relating to those whom Christ calls out of this world. When the ministry of CEG and its affiliates perform a marriage, the following is stated during the ceremony: “Since marriage is a divine institution, and since we are asking God now to join you as husband and wife, it is fitting and right that each of you should faithfully promise before God to enter into the sacred marriage covenant according to the divinely-ordained conditions and laws enacted by God Almighty.” Later in the ceremony, the minister states, “Please now join your right hands and with the laying on of my hands, I will ask the Eternal God in prayer to unite you as husband and wife.”
As can be seen from the foregoing, it does not appear to be appropriate for a minister of Christ to say those words, and to ask God in prayer to “unite” an “unbelieving” couple as husband and wife, when we know that God does not bind such a marriage
We have placed another Standing Watch program on our Webpage, titled, “Babylon the Great” Another program will be recorded on Friday and placed on our Web.
We have started a new French Webpage with several French articles. We have also placed several new German articles on our German Webpage.
The final text of our new booklet on baptism was sent this week to our graphics designer, Shelly Bruno.
This Update is an official publication by the ministry of the Church of the Eternal God in the United States of America; the Church of God, a Christian Fellowship in Canada; and the Global Church of God in the United Kingdom.
Editorial Team: Norbert Link, Dave Harris, Rene Messier, Brian Gale, Margaret Adair, Johanna Link, Eric Rank, Michael Link, Anna Link, Kalon Mitchell, Manuela Mitchell, Dawn Thompson
Technical Team: Eric Rank, Shana Rank
Our activities and literature, including booklets, weekly updates, sermons on CD, and video and audio broadcasts, are provided free of charge. They are made possible by the tithes, offerings and contributions of Church members and others who have elected to support this Work.
While we do not solicit the general public for funds, contributions are gratefully welcomed and are tax-deductible in the U.S. and Canada.
Donations should be sent to the following addresses:
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On July 21, 2003, Der Spiegel Online published an article which reveals in clear terms Europe’s growing self-confidence — while America seems to observe this development as an uninvolved bystander. The article is titled, “The new unrestrainedness.” It continues, “Europe stretches its muscles — and the Americans are surprised.”
Der Spiegel Online reported that Europe encouraged Russia to, from now on, bill Europe in euros for its oil and gas — rather than, as it was done so far, in U.S. dollars. “This,” according to the magazine, “would be a triumph for Europe and a devastating blow for the U.S…. Should the euro replace the U.S. dollar in Europe’s economic dealings with Russia, that would not even impair the relationship between Washington and Brussels — as that relationship is already as bad as it could be. The Americans see themselves confronted with a European challenge which EXCEEDS BY FAR EUROPE’S PREVIOUS EMANCIPATION ATTEMPTS.”
Der Spiegel Online also explained that America’s supporters have become less vocal, while observing America’s “obvious inability to solve the problems in Afghanistan and Iraq.” The magazine also quoted President Bush as commenting about the European Union “as something on the move, while nobody knows for sure in what direction it is developing.”
The clincher was stated at the end of the article, as follows: “The EU chiefs decided unanimously to create a European military agency in 2004.” The magazine explained that the new agency’s main task will be to achieve more effective results, through cooperation and coordination between its 25 member states. Presently, 160 billion euros are spent for the defense (which is more than 50% of America’s defense budget). However, according to the article, Europe achieves only 10% of effectiveness in comparison with the American “war machinery,” due to lack of European coordination and cooperation. Although America “is without question the world leader militarily, the beginning European self-assertiveness in matters of security worries the U.S.”
WHAT MANY GERMANS THINK…
The following may be hard to comprehend for Americans living in the US: The German weekly “Die Zeit” reported on July 24, 2003, that 20 percent of Germans believe it to be possible that the U.S. government might have instigated or sponsored the terror attacks on September 11th. In addition, when focusing on Germans under 30 years of age, one-third believes this to be a possibility. 68% feel that not enough information about the attack was given in the media — while 78 percent of Germans under the age of 30 feel that the media had not reported the full truth behind the attacks. This means, according to Die Zeit, “only 27 percent of all Germans believe that they were told by the media the full truth about the terror attacks on September 11th.” When describing the possible reasons for those feelings, Die Zeit pointed out that “conspiracy theories” are very attractive to people these days. It also speculated that “widespread disbelief about the reasons given by the United States for going to war in Iraq and suspicion about media coverage of the conflict had” contributed to the feelings of many Germans, according to Reuters.
EUROPE AND THE CATHOLIC CHURCH
In a recent address at Castel Gandolfo, pope John Paul II stated the following, according to Zenit of July 20, 2003:
“Over the last month INTENSE WORK HAS BEEN DONE on the redaction of the new European Constitution, the final version of which will be approved by the intergovernmental conference to be held next October. To this important task, which concerns all components of European society, the Church also feels the duty to make its own contribution. The Church recalls … that ‘Europe has been widely and profoundly permeated by Christianity’… It can be said that the Christian faith has shaped the culture of Europe constituting a whole with its history and… Christianity has become ‘the religion of the European peoples’… [T]he new Europe must be helped ‘to build herself by revitalizing her original Christian roots’… May Mary, Mother of Hope, watch over the Church in Europe…”
MORE NEWS ON IRAQ
USA Today stated on July 23, 2003, “Hopes that the killing of Saddam Hussein’s sons Uday and Qusay by U.S. soldiers would calm a bloody insurgency were dimmed Wednesday after attacks claimed the lives of two American soldiers. A new tape aired by an Arab satellite TV broadcaster and purportedly made by Saddam on July 20, two days before Saddam’s sons perished in a four-hour gunbattle here, called on fighters loyal to him to persist in their uprising against the U.S.-led occupation force. In related news Wednesday, [it was] announced that another high-ranking regime member had been nabbed… The capture lowers the number of the 55 most-wanted still at large to 18 after the deaths of Uday and Qusay.”
The article continued to explain that the two deaths of the American soldiers on Wednesday “brought to 155 the number of American soldiers killed since the war began March 20, surpassing by eight the death toll in the 1991 Gulf War.”
JERUSALEM — WORLD CAPITOL?
The WorldNetDaily reported on July 23, 2003, that “Israeli opposition leader Shimon Peres, a former Israeli prime minister, is proposing Jerusalem be declared the capital of the world as a way of getting around competing Israeli and Arab claims to the city.
“According to his spokesman, Yoram Dori, the dovish leader of Israel’s opposition Labor Party suggested putting the important religious shrines in Jerusalem under United Nations stewardship. He said the holy sites in Jerusalem’s walled Old City could be declared a ‘world capital.'”
The article explained that the “world capital” idea appeared to be largely symbolic. It pointed out that the United Nations had “in the past taken a position on Jerusalem, one of the most intractable issues in the Israeli-Palestinian conflict: Under a 1947 General Assembly resolution partitioning British mandatory Palestine into Jewish and Arab states, the city was to be internationalized, belonging to neither side.
“During the 1948-49 war that followed Israel’s creation, Israel seized the western part of the city and Jordan the eastern side, including the walled Old City with its Christian, Jewish and Muslim holy sites. In the 1967 Mideast war, Israel recaptured east Jerusalem… along with the West Bank and Gaza.”
The article continued: “Among the ideas reportedly considered during those talks were divine sovereignty or no sovereignty over the chief point of contention in the city… a holy site known by Jews as the Temple Mount and Muslims as Haram as-Sharif, where the Al Aqsa Mosque was built on the site of the biblical Jewish Temples.”
The Bible predicts that Jerusalem WILL become a peaceful capital of the world — but only AFTER, not BEFORE Christ’s return. We read that Christ will rule from Jerusalem (compare Isaiah 2:1-3). Prior to that peaceful time of godly rulership, we will witness, however, fierce battles involving the city of Jerusalem (compare Zechariah 14:1-2). Some will seek to establish Jerusalem as the religious capital of this earth. Strong evidence of a yet future time when a powerful false religious leader will enter Jerusalem to further establish his dominance is found in 2 Thessalonians 2:4: “…who (“the man of sin”–verse 3) opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.”
This and other Scriptures indicate that the problems of the Holy Land and Jerusalem in particular will continue. In the see-saw diplomacy between Arab and Jewish interests, we may soon witness an urgent religious movement on the part of Jews worldwide to once again establish a temple in Jerusalem. The eventual consequences to this will be such hostility from the Moslem world that only the intervention of the then powerful European Union under Catholic religious leadership will be able to neutralize the situation and “preserve” Jerusalem–at least temporarily. We find, in Daniel 11:45, that the future political and military leader of the European Union will move his residence to Jerusalem. When all of this happens, we know that the return of Christ is very near.
Some weeks ago I wrote to my local MP (Member of Parliament) and asked him if he could arrange a tour of Parliament in London and also obtain tickets for “Prime Minister’s Question Time.” I made this request because my daughter had arranged to have two young church people from America, friends of her eldest son, stay with her. I thought that they would be interested in touring such an historic site and I got a quick and positive response from the MP. So, last week, I took these two visitors together with my eldest grandson and grand-daughter on a trip to London to visit the usual sites. The highlight was the tour of Parliament where we were shown around the House of Commons and the House of Lords as well as the other rooms and lobbies. We saw where royalty, over the centuries, had been involved in State occasions.
The few acres that house the palace of Westminster has been estimated at a value of at least £1 billion and the buildings and all of its treasures are priceless. Paintings of royalty over many centuries, gold and silver everywhere, statues and busts of politicians as well as many other treasures make up a storehouse that has few equals anywhere. I had previously toured Westminster 20 years ago and it had quite an effect on me all those many years ago, and this latest visit again had the same effect.
We also saw “Prime Minister’s Question Time” where the verbal jousting between the Prime Minister, the Leader of the Opposition and other MP’s takes place. It is half an hour each Wednesday when the house is sitting and where sound bites proliferate and point scoring is the order of the day. Finger pointing, shouting, accusation and some humor abound – the politics of confrontation, not co-operation. Those not in government who belong to other political parties are called the opposition. It is an adversarial system of government.
The wealth of the place and the system of debate caused me to think through, again, the differences between the way of God and the way of man. Man can get very carried away with his own importance and wealth but God states that “the silver is Mine, and the gold is Mine, saith the Lord of hosts” (Haggai 2:8). We are allowed the use of the earth’s resources whilst we live out our physical lives but it is the great God who owns it all. The wealth that we saw in the palace of Westminster (as well as the priceless Crown Jewels in the Tower of London that we also had the opportunity to see) will pale into insignificance when the reality of Revelation 21 takes place. In verse 18, it states that “the city was pure gold like unto clear glass.” Both before and after this verse, other treasures are revealed that will make the current earthly treasures seem very ordinary indeed — yet, at this time we can only stand and wonder at the workmanship and beauty of man’s creative art with such precious metals. Maybe we got just a glimpse of the future wealth that God has in store for us in His Kingdom.
The verbal confrontations that took place was the direct opposite of how we, as true Christians, should behave now, and how members of the God Family will live forever in the Kingdom. There will be no more slanging matches, no more adversarial confrontations, no more insults — just love and outgoing concern for other members of the God Family in a spirit of total cooperation. How different will that be to the way that the politicians today conduct their business?
It was an inspiring visit to see the “mother of Parliaments” in action. It was also a sobering lesson that what God has in store for us in His Kingdom will be greater than we can ever contemplate at this time. We will be surrounded by unimaginable wealth and unimaginable peace and cooperation — for all eternity. Now that’s something to get really excited about!
On July 21, 2003, Der Spiegel Online published an article which reveals in clear terms Europe’s growing self-confidence — while America seems to observe this development as an uninvolved bystander. The article is titled, “The new unrestrainedness.” It continues, “Europe stretches its muscles — and the Americans are surprised.”
Der Spiegel Online reported that Europe encouraged Russia to, from now on, bill Europe in euros for its oil and gas — rather than, as it was done so far, in U.S. dollars. “This,” according to the magazine, “would be a triumph for Europe and a devastating blow for the U.S…. Should the euro replace the U.S. dollar in Europe’s economic dealings with Russia, that would not even impair the relationship between Washington and Brussels — as that relationship is already as bad as it could be. The Americans see themselves confronted with a European challenge which EXCEEDS BY FAR EUROPE’S PREVIOUS EMANCIPATION ATTEMPTS.”
Der Spiegel Online also explained that America’s supporters have become less vocal, while observing America’s “obvious inability to solve the problems in Afghanistan and Iraq.” The magazine also quoted President Bush as commenting about the European Union “as something on the move, while nobody knows for sure in what direction it is developing.”
The clincher was stated at the end of the article, as follows: “The EU chiefs decided unanimously to create a European military agency in 2004.” The magazine explained that the new agency’s main task will be to achieve more effective results, through cooperation and coordination between its 25 member states. Presently, 160 billion euros are spent for the defense (which is more than 50% of America’s defense budget). However, according to the article, Europe achieves only 10% of effectiveness in comparison with the American “war machinery,” due to lack of European coordination and cooperation. Although America “is without question the world leader militarily, the beginning European self-assertiveness in matters of security worries the U.S.”
WHAT MANY GERMANS THINK…
The following may be hard to comprehend for Americans living in the US: The German weekly “Die Zeit” reported on July 24, 2003, that 20 percent of Germans believe it to be possible that the U.S. government might have instigated or sponsored the terror attacks on September 11th. In addition, when focusing on Germans under 30 years of age, one-third believes this to be a possibility. 68% feel that not enough information about the attack was given in the media — while 78 percent of Germans under the age of 30 feel that the media had not reported the full truth behind the attacks. This means, according to Die Zeit, “only 27 percent of all Germans believe that they were told by the media the full truth about the terror attacks on September 11th.” When describing the possible reasons for those feelings, Die Zeit pointed out that “conspiracy theories” are very attractive to people these days. It also speculated that “widespread disbelief about the reasons given by the United States for going to war in Iraq and suspicion about media coverage of the conflict had” contributed to the feelings of many Germans, according to Reuters.
EUROPE AND THE CATHOLIC CHURCH
In a recent address at Castel Gandolfo, pope John Paul II stated the following, according to Zenit of July 20, 2003:
“Over the last month INTENSE WORK HAS BEEN DONE on the redaction of the new European Constitution, the final version of which will be approved by the intergovernmental conference to be held next October. To this important task, which concerns all components of European society, the Church also feels the duty to make its own contribution. The Church recalls … that ‘Europe has been widely and profoundly permeated by Christianity’… It can be said that the Christian faith has shaped the culture of Europe constituting a whole with its history and… Christianity has become ‘the religion of the European peoples’… [T]he new Europe must be helped ‘to build herself by revitalizing her original Christian roots’… May Mary, Mother of Hope, watch over the Church in Europe…”
MORE NEWS ON IRAQ
USA Today stated on July 23, 2003, “Hopes that the killing of Saddam Hussein’s sons Uday and Qusay by U.S. soldiers would calm a bloody insurgency were dimmed Wednesday after attacks claimed the lives of two American soldiers. A new tape aired by an Arab satellite TV broadcaster and purportedly made by Saddam on July 20, two days before Saddam’s sons perished in a four-hour gunbattle here, called on fighters loyal to him to persist in their uprising against the U.S.-led occupation force. In related news Wednesday, [it was] announced that another high-ranking regime member had been nabbed… The capture lowers the number of the 55 most-wanted still at large to 18 after the deaths of Uday and Qusay.”
The article continued to explain that the two deaths of the American soldiers on Wednesday “brought to 155 the number of American soldiers killed since the war began March 20, surpassing by eight the death toll in the 1991 Gulf War.”
JERUSALEM — WORLD CAPITOL?
The WorldNetDaily reported on July 23, 2003, that “Israeli opposition leader Shimon Peres, a former Israeli prime minister, is proposing Jerusalem be declared the capital of the world as a way of getting around competing Israeli and Arab claims to the city.
“According to his spokesman, Yoram Dori, the dovish leader of Israel’s opposition Labor Party suggested putting the important religious shrines in Jerusalem under United Nations stewardship. He said the holy sites in Jerusalem’s walled Old City could be declared a ‘world capital.'”
The article explained that the “world capital” idea appeared to be largely symbolic. It pointed out that the United Nations had “in the past taken a position on Jerusalem, one of the most intractable issues in the Israeli-Palestinian conflict: Under a 1947 General Assembly resolution partitioning British mandatory Palestine into Jewish and Arab states, the city was to be internationalized, belonging to neither side.
“During the 1948-49 war that followed Israel’s creation, Israel seized the western part of the city and Jordan the eastern side, including the walled Old City with its Christian, Jewish and Muslim holy sites. In the 1967 Mideast war, Israel recaptured east Jerusalem… along with the West Bank and Gaza.”
The article continued: “Among the ideas reportedly considered during those talks were divine sovereignty or no sovereignty over the chief point of contention in the city… a holy site known by Jews as the Temple Mount and Muslims as Haram as-Sharif, where the Al Aqsa Mosque was built on the site of the biblical Jewish Temples.”
The Bible predicts that Jerusalem WILL become a peaceful capital of the world — but only AFTER, not BEFORE Christ’s return. We read that Christ will rule from Jerusalem (compare Isaiah 2:1-3). Prior to that peaceful time of godly rulership, we will witness, however, fierce battles involving the city of Jerusalem (compare Zechariah 14:1-2). Some will seek to establish Jerusalem as the religious capital of this earth. Strong evidence of a yet future time when a powerful false religious leader will enter Jerusalem to further establish his dominance is found in 2 Thessalonians 2:4: “…who (“the man of sin”–verse 3) opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God.”
This and other Scriptures indicate that the problems of the Holy Land and Jerusalem in particular will continue. In the see-saw diplomacy between Arab and Jewish interests, we may soon witness an urgent religious movement on the part of Jews worldwide to once again establish a temple in Jerusalem. The eventual consequences to this will be such hostility from the Moslem world that only the intervention of the then powerful European Union under Catholic religious leadership will be able to neutralize the situation and “preserve” Jerusalem–at least temporarily. We find, in Daniel 11:45, that the future political and military leader of the European Union will move his residence to Jerusalem. When all of this happens, we know that the return of Christ is very near.
Q: Should a Christian ever charge another person, including another Christian, "interest" or "usury"?
A: Many Scriptures prohibit the charging of interest or usury in certain circumstances.
For example, Exodus 22:25 states, in the Authorized Version, “If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.”
The Hebrew word for “usury” is “neshek” or “neshech” and has the meaning of “biting” (Young’s Analytical Concordance). Its root word is “nashak” or “nashach.” Strong’s Exhaustive Concordance, under Nos. 5391 and 5392, gives the following explanation: “…to strike with a sting (as a serpent); fig. to oppress with interest on a loan.”
Soncino points out: “That which ‘bites’ (nashach) like a snake. The victim of a snake does not at first feel the bite, but soon the wound swells and spreads over the whole body; likewise it is with usury: at first the borrower does not feel its pinch, but little by little it grows until it amounts to a crushing sum. Do not impose usury on the borrower in consideration of an extended time limit for repayment.”
Commentaries disagree whether any kind of interest is prohibited, or just excessive interest (what we would call today “usury”). Also, depending on the understanding of the translator, the words “neshek” and “nashak” are rendered with “interest” or “usury,” respectively. While the Authorized Version translates “usury,” most other translations say “interest,” but not consistently so. Sometimes, they also say “usury.” In addition, the NIV translates “neshek” in Exodus 22:25 as “interest,” but states in a footnote, “Or excessive interest.”
In any event, the context of the prohibition is “exacting” or “demanding” interest or usury from a NEEDY or POOR Israelite. Although a few Scriptures, if read in an isolated way, may suggest that charging an Israelite with any kind of interest is prohibited under any circumstances, reading all the passages together shows that charging interest is only prohibited to a POOR or NEEDY Israelite.
We quoted Exodus 22:25, clearly involving a POOR Israelite. Note also Leviticus 25:35-37:
“If one of your brethren becomes POOR, and falls into POVERTY among you, then you shall help him, like a stranger or a sojourner, that he may live with you. Take no usury [Hebr., “neshek”] or interest [Authorized Version: “increase”; Hebr. “tarbith” or “tarbuwth”; meaning “multiplication,” according to Strong’s Exhaustive Concordance of the Bible, No. 8636] from him… You shall not lend him your money for usury [Hebr., “neshek”], nor lend him your food at a profit” [Authorized Version: “for increase”, Hebr. “marbith” or “marbiyth”; i.e., “increase, abundance, multitude,” according to Young’s Analytical Concordance of the Bible; see also Strong’s, No. 4768]. This passage, too, only applies to a needy or poor Israelite.
A passage in Deuteronomy 23:19-20, if only read by itself, might give the impression that charging an Israelite interest is prohibited under any circumstances, even if the Israelite is not poor or needy. We read, in the Authorized Version, “Thou shalt not lend upon usury [Hebr., “nashak”] to thy brother; usury [Hebr., “neshek”] of money, usury [Hebr., “neshek”] of victuals [or food], usury [Hebr., “neshek”] of any thing that is lent upon usury [Hebr., “nashak”]: Unto a stranger thou mayest lend upon usury [Hebr., “nashak”]; but unto thy brother thou shalt not lend upon usury [Hebr., “nashak”]…”
However, from the context with the other Scriptures already mentioned, and still to be mentioned, this prohibition only applies to a POOR Israelite. See, for example, what God says in Psalm 15:5 (Authorized Version): “He that putteth not out his money to usury [Hebr., “neshek”]…shall never be moved.”
Taking this Scripture out of context, without reading it together with other passages, one could conclude that one could never lend money out for interest (or usury), not even to foreigners. As we have seen, however, in other passages, charging foreigners interest is permitted.
WHY does the Bible permit charging interest to foreigners?
The ancient Israelites, not being a commercial people, were not accustomed to lending amongst themselves for the purpose of business, trade and commerce. “But the case was different with foreigners, who, engaged in trade and commerce, borrowed to enlarge their capital, and might reasonably be expected to pay interest on their loans” (Jamieson, Faussett and Brown, Commentary on the Whole Bible, 1961, p. 159, commenting on Deuteronomy 23).
The New Bible Commentary agrees with this distinction, when it comments on Deuteronmy 23:19-20, as follows: “Loans to foreigners were usually of a commercial nature, and thus an interest charge could be levied without objection. When the loan was from a rich man to his poor neighbor, the imposition of interest violated the law of brotherly love.”
Hasting’s Dictionary of the Bible also concurs. In its article, “Usury, Interest, Increase,” it states: “The loans here contemplated are therefore not advances required for trading capital, but for the relief of a poor ‘brother’ temporarily in distress, who would otherwise be compelled to sell himself as a slave.” In its article, “Trade and Commerce,” Hasting’s points out: “The Israelites seem to have become merchants only relatively late, and commercial dealings were for a long time in the hands of foreigners.”
Passages similar to Deuteronomy 23 and Psalm 15 can be found in Jeremiah 15:10 and Ezekiel 22:12 and must be read with all of the other Scriptures. Therefore, taking all the passages together, the Bible only prohibits to charge a brother interest, if that brother is poor or needy.
On the other hand, the spiritual intent of the Scriptures also clearly shows that no one should ever charge exorbitant amounts of interest or usury to anybody, including “foreigners.” This kind of greed is clearly condemned in the Bible. Further, the spiritual intent of those passages also prohibits to charge a poor and needy “foreigner” interest — that is, no interest should be charged to a poor “foreigner” when a loan is given to him to provide for his necessities. This means for us today, a true Christian should not charge any poor person interest for a charitable loan, whether or not the person is a Church member (Galatians 6:10).
Let’s review a few more Biblical passages regarding the prohibition to charge interest to an Israelite. Notice Proverbs 28:8 (Authorized Version): “He that by usury [Hebr., “neshek”] and unjust gain increaseth his substance, he shall gather it for him that will pity the POOR.” The context shows, that the lender exacted usury from a poor person, rather than showing mercy to the poor by not charging him interest.
In addition, note Ezekiel 18:8 (Authorized Version), “He that hath not given forth upon usury, neither hath taken any increase…, he is just, he shall surely live.” Taken all by itself, this passage could cause misunderstanding. When we read on, the meaning becomes clear. It is stated in verses 14-17, “Now, lo, if he begat a son…that..hath given his bread to the hungry, and hath covered the naked with a garment, that hath taken off his hand from the POOR, that hath not received usury nor increase…, he shall not die…”
Another example can be found in Nehemiah 5:1-13. Verse 10 says specifically that the Jews should “leave off this usury.” The context is, that some Jews charged interest to other needy and poor Jews (vv. 2-5).
The New Testament confirms the understanding that charging interest under certain circumstances is not wrong.
In Matthew 25:27, Christ tells the unprofitable servant that he should have deposited the money with the bankers or “exchangers” (Authorized Version), so that the returning master would have received the money loaned to the servant “with usury” or “interest.” The Greek word here is “tokos,” and is defined by Young’s with “offspring” or “usury.” Strong’s writes, under No. 5110, “interest on money loaned (as a produce) — usury.” In the parallel passage in Luke 19:23, the word “tokos” is used again and translated as “usury” in the Authorized Version and as “interest” in most other renditions.
Without entering the debate whether the translation “usury” or “interest” is appropriate, we see, nevertheless, that Christ used, in this parable, the concept of gaining interest in an approving way. Since Christ spoke this parable to the Jews, some of the bankers or exchangers giving interest would have been Jewish. As commentaries, such as Rienecker, point out, at the time of Christ, many of the bankers were also Jewish “moneychangers” (Matthew 21:12; Mark 11:15; John 2:14), as well as those who collected the temple tax (Matthew 17:24). So, in Christ’s mind, it would not have been a violation of Old Testament Scriptures to have Jewish bankers or “exchangers” grant Jews interest for loans. This is understandable, as the Jewish bankers were not “poor” or “destitute,” so that Jews loaning them their money were not prohibited to receive interest from them. This means that it is not Biblically prohibited that a Christian lender receives interest from a Christian borrower for a loan, as long as the loan was given as a business transaction.
Unger’s Bible Dictionary,” ed. 1966, page 1129, para. 1 and 2, captures this distinction well, when it states: “The Israelites not being a commercial people, money was not often loaned for the purpose of business, but rather to aid the struggling poor. This last is the only kind of usury forbidden in the law…The taking of usury in the sense of a reasonable rate of interest for the use of money employed in trade is different, and is nowhere forbidden; and is referred to in the New Testament as a perfectly understood and allowable practice.”
In an old (undated) document which had been published by the Worldwide Church of God, under Herbert W. Armstrong, on the issue of charging interest, the following conclusion was given, agreeing with the foregoing, “Based on all this information, the Church concludes that the prohibition on receiving interest applies to charitable loans, not to business investments in which the loan will be used to gain increase. When the loan is earning an increase, it is only fair that the lender receive a fair share of that increase as interest… The biblical instructions concerning usury… pertain to the poor and needy… True Christians should not charge the poor interest on a loan that is intended to provide necessities. However, a loan as a business deal — and this would include buying a home — is an entirely different matter.”
To summarize, the ancient Israelites were forbidden to charge interest to a poor Israelite. However, they were not forbidden to charge reasonable interest to a foreigner (as foreigners were usually receiving loans in a business context). They were also not forbidden to charge reasonable interest to another Israelite if the loan was not given to help a poor and needy brother, but as a business transaction, in a commercial context.
These same principles apply today regarding Church members. Judging from the spirit of the law, it would seem inappropriate for a converted Christian to charge a poor and needy person interest, whether or not the poor person is in the Church (Galatians 6:10). On the other hand, it would not be wrong for a converted Christian to charge another person or institution interest for a loan strictly given in a business context.
We have placed another StandingWatch program on our Webpage, titled, “What’s Ahead for the U.S.?” Another program will be recorded on Friday and placed on our Web.
We are also constantly adding new German articles on our German Webpage, and we are in the process of creating a French Website.
Our new booklet on baptism will enter the final review cycle early next week. We hope to send the booklet to the printer by early August.
This Update is an official publication by the ministry of the Church of the Eternal God in the United States of America; the Church of God, a Christian Fellowship in Canada; and the Global Church of God in the United Kingdom.
Editorial Team: Norbert Link, Dave Harris, Rene Messier, Brian Gale, Margaret Adair, Johanna Link, Eric Rank, Michael Link, Anna Link, Kalon Mitchell, Manuela Mitchell, Dawn Thompson
Technical Team: Eric Rank, Shana Rank
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According to a study of the American Physical Society, published on July 15, 2003, the current U.S. “missile defense strategy” is “not feasible against potential threats.” The finding states, “Intercepting missiles while their rockets are still burning would not be an effective approach for defending the U.S. against attacks by an important type of enemy missile,” especially stemming from North Korea and Iran. The study continues, “Issues of timing severely limit the feasibility” of a so-called “boost-phase defense (disabling ballistic missiles while they are still under power).” The study found, too, that “defending the United States against solid-propellant ICBMs would be impractical in many cases, because of their short burn times.” In addition, the “Airborne Laser would not be able to disable solid-propellant ICBMs at ranges useful for defending the United States… Although a successful intercept would prevent munitions from reaching their target, live nuclear, biological, or chemical warheads could strike populated areas short of the target in the United States or in other countries.”
Der Spiegel Online commented on this report on July 16, 2003. It pointed out that “in case of North Korea, a protection through the National Missile Defense system would be impossible…. In case of [a successful intercept of a] North Korean attack on the United States, biological, chemical and nuclear warheads could still strike Alaska, Canada or the Western parts of the United States.”
The findings and other relevant information can be reviewed at the official Webpage of the American Physical Society, at www.aps.org
Problems in Iraq and Afghanistan
Bild Online published a damaging article on July 10, quoting Donald Rumsfeld as allegedly admitting that “weapons of mass destruction” were NOT the reason for the U.S. to invade Iraq. According to the article, Mr. Rumsfeld stated that the coalition “‘did not attack Iraq because we had entirely new proof for Iraq’s attempts to obtain weapons of mass destruction.’ Rather, the administration acted because they viewed the threat in a different light, based on ‘the experience of September 11th.'”
Der Spiegel Online reported on July 10 and July 16 that the U.S. so far spent 48 billion dollars for the Iraq war. The Pentagon expects to spend an additional 3.9 billion dollars per month. By the end of September, the costs are expected to top 58 billion dollars. These costs do not include money for the reconstruction of Iraq. The Netzeitung reported on July 10 that Donald Rumsfeld unofficially invited Germany to participate in sending troops to Iraq. The German government declined to comply, stating that they are already providing humanitarian aid, and that they do not have the capability to send troops.
Since May 1, more than 74 US soldiers have died, and more than 382 were injured.
In addition, according to Der Spiegel Online, U.S. costs are also rising in Afghanistan, from 900 to 950 million dollars per month.
Is the U.S. Buying Its Allies?
MSNBC News reported that the U.S. is going to transfer $20 million to Palestinians “to strengthen the hand of Prime Minister Mahmoud Abbas in a new peace process with Israel… The U.S. State Department approved the direct aid earlier this month to help restore and improve basic services in Palestinian areas vacated by Israeli military forces under a new U.S.-backed peace plan known as the ‘road map.'” A U.S. embassy spokesman was quoted in the article, saying, “‘This is the first time we have ever given 20 million bucks straight to the Palestinian Authority.'”
War Between U.S. and North Korea Inevitable?
“Former Defense Secretary William Perry warned that the United States and North Korea are drifting toward war, perhaps as early as this year, in an increasingly dangerous standoff that also could result in terrorists being able to purchase a North Korean nuclear device and plant it in a U.S. city,” according to MSNBC News. “‘I think we are losing control’ of the situation, said Perry, who believes North Korea soon will have enough nuclear warheads to begin exploding them in tests and exporting them to terrorists and other U.S. adversaries. ‘The nuclear program now underway in North Korea poses an imminent danger of nuclear weapons being detonated in American cities,’ he said in an interview.” Later in the article, he was quoted as saying, “‘Time is running out, and each month the problem gets more dangerous.'”
Any End to German Economic Problems?
Der Spiegel Online reported on July 16 that two-thirds of Chancellor Schroeder’s ambitious tax relief program for 2004 are to be financed by additional governmental debt. “The tax relief program will cost more than 7 billion euro. Almost 5 billion euro are planned to be financed through additional debt,” according to the article. The magazine pointed out, too, that because of the structural changes in his program, Chancellor Schroeder is promising the German people a decrease in the governmental debt of 50 billion euros by 2010.
The Richest And The Poorest
Bild Online published on July 10 a list of the richest and the poorest countries, based on the average personal income, life expectancy and education of each country’s citizens. The poorest countries are all to be found in Black Africa, Sierra Leone being the poorest of them all. It is interesting that most of the richest countries belong to the lost tribes of the house of Israel. We realize, of course, that this list is somewhat arbitrary, based on the three factors chosen on which the list was based. Strictly focusing on the economy, for example, the list would of course look differently. Still, according to the list, the 20 richest countries are, in this order:
(1) Norway (2) Iceland (3) Sweden (4) Australia (5) The Netherlands (6) Belgium (7) USA (8) Canada (9) Japan (10) Switzerland (11) Denmark (12) Ireland (13) Great Britain (14) Finland (15) Luxembourg (16) Austria (17) France (18) Germany (19) Spain (20) New Zealand
Draft of European Constitution Signed
As Netzeitung reported, the European Convention signed last week the draft of the European Constitution. German Foreign Minister Joschka Fischer called the document an “historical compromise that will make the European Union with its 25 member states more transparent and more capable of action.” The article pointed out that the draft constitution proposes an official European holiday on May 9. On that day, former French Foreign Minister Robert Schumann had described a united Europe as a necessary element for the establishment of peace on the old continent. The European flag will continue to portray 12 golden stars with a blue background. The official European hymn will be Ludwig van Beethoven’s 9th Symphony, known as “An die Freude” or, “Ode to Joy.”
As Stern Online reported, highly controversial Minister President of Italy, Silvio Berlusconi, has begun on July 1 to occupy the chair over the European Parliament for the next six months. Berlusconi, who is sometimes referred to as “little Caesar,” is determined to finalize the European Constitution, while still in power. His hope is to have the first European Constitution signed in Rome by December of 2003, thereby establishing the Second Roman Treaty. The First Roman Treaty was signed in Rome in 1957. Der Stern pointed out that the First Roman Treaty signalized the “beginning of the success-story of Europe.”
Europe Begins to Show Its Muscles
As Netzeitung reported on July 10, the European Council has sharply criticized Russia for its anti-humanitarian policy in Chechnya [including the dismemberment of corpses and the kidnapping, the use of electro shocks and the beating of prisoners of war by the Russian Army]. The article commented, “Statements by the European Council with such severity are rare. The Council may do so, following the anti-torture convention, when a country does not cooperate or refuses to improve the situation based on the recommendation of the European [anti-torture] Committee.”
From time to time, we receive letters or email messages from our readers, sharing with us their surprise when they began to realize where they were in their spiritual lives. One such message reads, “It would appear as though I am/was one of the Laodiceans and how I got there is anyone’s guess. I thought I was doing the right thing studying and praying etc., yet somewhere along the line I got off track since I left WCG.”
Sadly, this is only too true for many who were forced to leave the apostasy that was introduced into the church after Mr. Armstrong died. Many who left WCG did not know where to go. They found themselves in the situation described by Jesus in Matthew 9:36, “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.”
Some did not go anywhere. They decided to stay at home and to have their own private services — without the presence of a faithful ordained minister. There is a danger with this approach, however. Paul tells us in Ephesians 4:11-16 that Christ gave to His Church ministers to feed and edify the flock, so that “we should no longer be children, tossed to and fro and carried about with every wind of doctrine.”
Brethren need Christ’s ministers. Romans 10:14-16 tells us that we cannot hear “without a preacher.” We are also told, however, that God must send the “preacher.” We are encouraged to “test the spirits, whether they are of God; because many false prophets [or preachers] have gone into the world” (1 John 4:1).
So, we need to go “somewhere.” The question remains,” Where to go?”
Some brethren decided to follow ministers who seemed to uphold the teachings of Mr. Armstrong. Some ministers claimed that they would not change anything since Mr. Armstrong’s death. This claim proved to be incorrect in many cases, when reviewing their doctrines and practices. However, to even make such a claim neglects the fact that we are to “grow in the knowledge of Jesus Christ” (2 Peter 3:18; compare Ephesians 4:13). When the BIBLE proves to us that we may have to alter a certain teaching or understanding, in order to follow God more perfectly, we must do so. Otherwise, we are placing a man ahead of God, which we must never do. At the same time, one of those “leaders” claiming — albeit incorrectly — that he won’t change anything that Mr. Armstrong had taught, applies to himself titles which belong exclusively to God the Father and Jesus Christ, such as “that Prophet” or “the Lawgiver.”
On the other hand, it must be the BIBLE — God’s Word — that convinces us of a need to grow in the knowledge of Christ. Far too often, ministers and brethren change their understanding of God’s truth because of certain pet ideas they have developed in their own minds, based on their own research of historical and other worldly records.
The understanding of prophecy is a key example. Many are proposing alternate prophetic concepts, calling them speculation, but teaching them, nevertheless, as truth and new understanding. In virtually every case, their understanding is based on human reasoning and on a limited view of present circumstances and world conditions, but not on the clear prophetic word of the Bible (compare 2 Peter 1:19-21). God’s Word tells us, however, “Bind up the testimony, Seal the law among my disciples… To the law and to the TESTIMONY! If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:16, 20). Revelation 19:10 states that the “TESTIMONY of Jesus is the spirit of prophecy.” We are also told, in Jeremiah 6:16-17: “Thus says the LORD: ‘Stand in the ways and see, And ask for the old paths, and where the good way is, And walk in it; then you will find rest for your souls.’ But they said, ‘We will not walk in it.’ Also, I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen.'”
Again, we ask, “Where to go?” Some decided to follow ministers who were disfellowshipped by Mr. Armstrong for rebellious attitudes, or for the preaching of heresy, and no evidence has been presented that they have repented of such conduct. In some cases, they have instead justified their conduct, claiming that they were right, and that Mr. Armstrong was wrong. A rebellious attitude is, however, contagious. It affects others. The Bible warns us, “Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned” (Titus 3:10-11).
Others decided to join a rather big organization [in comparison with other groups] which provides many social activities for its members. They did perhaps not realize that ministers were actively preaching in that group that had compromised with the truth of God, had taught wrong things, and had thereby misled the flock, while in WCG. Some ministers had disfellowshipped brethren in WCG who tried to stand up for the truth. Very few of those ministers apologized openly and publicly for their wrong conduct. Very few declared publicly that they had repented of their false biblical understanding and teaching, and that they had returned to, and were now deeply convicted of the “faith which was once for all delivered to the saints” (Jude 3).
Some followed ministers who claimed that they were Christ’s servants or “God’s anointed,” only to learn later that Mr. Armstrong had stated strongly, for various reasons, including personal ones, that these men should never lead the church. In some cases, it was learned that Mr. Armstrong felt that these ministers were not even converted.
The question remains, “Where to go?” Some have started a campaign, asking the members of their group to reach out to a number of “our former brethren” and encourage them to return to the truth, that is, supposedly, to their particular group. We in CEG and our affiliated corporate organizations will not do that. We are certainly praying to God that He will cause “the light of the gospel of the glory of Christ, who is the image of God, [to] shine on them” (2 Corinthians 4:4). We are reminded, however, in the same passage, that we “do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus’ sake. For it is the God who commanded the light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (v.5-6).
The ministry in CEG and its affiliates is not here to commend ourselves (2 Corinthians 10:17-18: “But he who glories, let him glory in the LORD. For not he who commends himself is approved, but whom the Lord commends.”). We are here to help, and we are happy to answer whatever questions there might be. We will not directly contact our “former brethren,” however, trying to “convince” them to join with us. Our literature and sermon material are freely available to everyone, via our Webpage or upon request. However, we feel we need to leave it to God to move anyone to make personal contact with us. It is God who has allowed the sheep to be scattered by their shepherds, and it is God who will gather them together again (Jeremiah 23:1-4).
We believe that God must call, and that God will lead His people to the place where He wants them to be — whatever and wherever that place might be. Christ said, “‘Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber [This would also apply to some self-appointed “leaders,” writing books and disseminating their false teachings, who were never Biblically ordained to the ministry.] But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens; and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers'” (John 10:1-5).
So, “where to go?” To answer this, we need to look at ourselves. Where are we now, personally? We need to examine ourselves whether we are in the faith (2 Corinthians 13:5). If we find ourselves lacking, we need to become zealous again for the truth and repent (Revelation 3:19; compare, too, Revelation 2:4-5; 2:14-16; 2:20-21; 3:1-3). At the same time, one needs to pray to God that HE points out where to go. We truly believe that God will make it clear, also in light of Matthew 7:20, where to go, if one really wants to know.
The question remains — “Where to go?” In answering this, we need to understand first, “Where are we now?”
From time to time, we receive letters or email messages from our readers, sharing with us their surprise when they began to realize where they were in their spiritual lives. One such message reads, “It would appear as though I am/was one of the Laodiceans and how I got there is anyone’s guess. I thought I was doing the right thing studying and praying etc., yet somewhere along the line I got off track since I left WCG.”
Sadly, this is only too true for many who were forced to leave the apostasy that was introduced into the church after Mr. Armstrong died. Many who left WCG did not know where to go. They found themselves in the situation described by Jesus in Matthew 9:36, “But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.”
Some did not go anywhere. They decided to stay at home and to have their own private services — without the presence of a faithful ordained minister. There is a danger with this approach, however. Paul tells us in Ephesians 4:11-16 that Christ gave to His Church ministers to feed and edify the flock, so that “we should no longer be children, tossed to and fro and carried about with every wind of doctrine.”
Brethren need Christ’s ministers. Romans 10:14-16 tells us that we cannot hear “without a preacher.” We are also told, however, that God must send the “preacher.” We are encouraged to “test the spirits, whether they are of God; because many false prophets [or preachers] have gone into the world” (1 John 4:1).
So, we need to go “somewhere.” The question remains,” Where to go?”
Some brethren decided to follow ministers who seemed to uphold the teachings of Mr. Armstrong. Some ministers claimed that they would not change anything since Mr. Armstrong’s death. This claim proved to be incorrect in many cases, when reviewing their doctrines and practices. However, to even make such a claim neglects the fact that we are to “grow in the knowledge of Jesus Christ” (2 Peter 3:18; compare Ephesians 4:13). When the BIBLE proves to us that we may have to alter a certain teaching or understanding, in order to follow God more perfectly, we must do so. Otherwise, we are placing a man ahead of God, which we must never do. At the same time, one of those “leaders” claiming — albeit incorrectly — that he won’t change anything that Mr. Armstrong had taught, applies to himself titles which belong exclusively to God the Father and Jesus Christ, such as “that Prophet” or “the Lawgiver.”
On the other hand, it must be the BIBLE — God’s Word — that convinces us of a need to grow in the knowledge of Christ. Far too often, ministers and brethren change their understanding of God’s truth because of certain pet ideas they have developed in their own minds, based on their own research of historical and other worldly records.
The understanding of prophecy is a key example. Many are proposing alternate prophetic concepts, calling them speculation, but teaching them, nevertheless, as truth and new understanding. In virtually every case, their understanding is based on human reasoning and on a limited view of present circumstances and world conditions, but not on the clear prophetic word of the Bible (compare 2 Peter 1:19-21). God’s Word tells us, however, “Bind up the testimony, Seal the law among my disciples… To the law and to the TESTIMONY! If they do not speak according to this word, it is because there is no light in them” (Isaiah 8:16, 20). Revelation 19:10 states that the “TESTIMONY of Jesus is the spirit of prophecy.” We are also told, in Jeremiah 6:16-17: “Thus says the LORD: ‘Stand in the ways and see, And ask for the old paths, and where the good way is, And walk in it; then you will find rest for your souls.’ But they said, ‘We will not walk in it.’ Also, I set watchmen over you, saying, ‘Listen to the sound of the trumpet!’ But they said, ‘We will not listen.'”
Again, we ask, “Where to go?” Some decided to follow ministers who were disfellowshipped by Mr. Armstrong for rebellious attitudes, or for the preaching of heresy, and no evidence has been presented that they have repented of such conduct. In some cases, they have instead justified their conduct, claiming that they were right, and that Mr. Armstrong was wrong. A rebellious attitude is, however, contagious. It affects others. The Bible warns us, “Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned” (Titus 3:10-11).
Others decided to join a rather big organization [in comparison with other groups] which provides many social activities for its members. They did perhaps not realize that ministers were actively preaching in that group that had compromised with the truth of God, had taught wrong things, and had thereby misled the flock, while in WCG. Some ministers had disfellowshipped brethren in WCG who tried to stand up for the truth. Very few of those ministers apologized openly and publicly for their wrong conduct. Very few declared publicly that they had repented of their false biblical understanding and teaching, and that they had returned to, and were now deeply convicted of the “faith which was once for all delivered to the saints” (Jude 3).
Some followed ministers who claimed that they were Christ’s servants or “God’s anointed,” only to learn later that Mr. Armstrong had stated strongly, for various reasons, including personal ones, that these men should never lead the church. In some cases, it was learned that Mr. Armstrong felt that these ministers were not even converted.
The question remains, “Where to go?” Some have started a campaign, asking the members of their group to reach out to a number of “our former brethren” and encourage them to return to the truth, that is, supposedly, to their particular group. We in CEG and our affiliated corporate organizations will not do that. We are certainly praying to God that He will cause “the light of the gospel of the glory of Christ, who is the image of God, [to] shine on them” (2 Corinthians 4:4). We are reminded, however, in the same passage, that we “do not preach ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus’ sake. For it is the God who commanded the light to shine out of darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (v.5-6).
The ministry in CEG and its affiliates is not here to commend ourselves (2 Corinthians 10:17-18: “But he who glories, let him glory in the LORD. For not he who commends himself is approved, but whom the Lord commends.”). We are here to help, and we are happy to answer whatever questions there might be. We will not directly contact our “former brethren,” however, trying to “convince” them to join with us. Our literature and sermon material are freely available to everyone, via our Webpage or upon request. However, we feel we need to leave it to God to move anyone to make personal contact with us. It is God who has allowed the sheep to be scattered by their shepherds, and it is God who will gather them together again (Jeremiah 23:1-4).
We believe that God must call, and that God will lead His people to the place where He wants them to be — whatever and wherever that place might be. Christ said, “‘Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber [This would also apply to some self-appointed “leaders,” writing books and disseminating their false teachings, who were never Biblically ordained to the ministry.] But he who enters by the door is the shepherd of the sheep. To him the doorkeeper opens; and the sheep hear his voice; and he calls his own sheep by name and leads them out. And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers'” (John 10:1-5).
So, “where to go?” To answer this, we need to look at ourselves. Where are we now, personally? We need to examine ourselves whether we are in the faith (2 Corinthians 13:5). If we find ourselves lacking, we need to become zealous again for the truth and repent (Revelation 3:19; compare, too, Revelation 2:4-5; 2:14-16; 2:20-21; 3:1-3). At the same time, one needs to pray to God that HE points out where to go. We truly believe that God will make it clear, also in light of Matthew 7:20, where to go, if one really wants to know.
The question remains — “Where to go?” In answering this, we need to understand first, “Where are we now?”
According to a study of the American Physical Society, published on July 15, 2003, the current U.S. “missile defense strategy” is “not feasible against potential threats.” The finding states, “Intercepting missiles while their rockets are still burning would not be an effective approach for defending the U.S. against attacks by an important type of enemy missile,” especially stemming from North Korea and Iran. The study continues, “Issues of timing severely limit the feasibility” of a so-called “boost-phase defense (disabling ballistic missiles while they are still under power).” The study found, too, that “defending the United States against solid-propellant ICBMs would be impractical in many cases, because of their short burn times.” In addition, the “Airborne Laser would not be able to disable solid-propellant ICBMs at ranges useful for defending the United States… Although a successful intercept would prevent munitions from reaching their target, live nuclear, biological, or chemical warheads could strike populated areas short of the target in the United States or in other countries.”
Der Spiegel Online commented on this report on July 16, 2003. It pointed out that “in case of North Korea, a protection through the National Missile Defense system would be impossible…. In case of [a successful intercept of a] North Korean attack on the United States, biological, chemical and nuclear warheads could still strike Alaska, Canada or the Western parts of the United States.”
The findings and other relevant information can be reviewed at the official Webpage of the American Physical Society, at www.aps.org
Problems in Iraq and Afghanistan
Bild Online published a damaging article on July 10, quoting Donald Rumsfeld as allegedly admitting that “weapons of mass destruction” were NOT the reason for the U.S. to invade Iraq. According to the article, Mr. Rumsfeld stated that the coalition “‘did not attack Iraq because we had entirely new proof for Iraq’s attempts to obtain weapons of mass destruction.’ Rather, the administration acted because they viewed the threat in a different light, based on ‘the experience of September 11th.'”
Der Spiegel Online reported on July 10 and July 16 that the U.S. so far spent 48 billion dollars for the Iraq war. The Pentagon expects to spend an additional 3.9 billion dollars per month. By the end of September, the costs are expected to top 58 billion dollars. These costs do not include money for the reconstruction of Iraq. The Netzeitung reported on July 10 that Donald Rumsfeld unofficially invited Germany to participate in sending troops to Iraq. The German government declined to comply, stating that they are already providing humanitarian aid, and that they do not have the capability to send troops.
Since May 1, more than 74 US soldiers have died, and more than 382 were injured.
In addition, according to Der Spiegel Online, U.S. costs are also rising in Afghanistan, from 900 to 950 million dollars per month.
Is the U.S. Buying Its Allies?
MSNBC News reported that the U.S. is going to transfer $20 million to Palestinians “to strengthen the hand of Prime Minister Mahmoud Abbas in a new peace process with Israel… The U.S. State Department approved the direct aid earlier this month to help restore and improve basic services in Palestinian areas vacated by Israeli military forces under a new U.S.-backed peace plan known as the ‘road map.'” A U.S. embassy spokesman was quoted in the article, saying, “‘This is the first time we have ever given 20 million bucks straight to the Palestinian Authority.'”
War Between U.S. and North Korea Inevitable?
“Former Defense Secretary William Perry warned that the United States and North Korea are drifting toward war, perhaps as early as this year, in an increasingly dangerous standoff that also could result in terrorists being able to purchase a North Korean nuclear device and plant it in a U.S. city,” according to MSNBC News. “‘I think we are losing control’ of the situation, said Perry, who believes North Korea soon will have enough nuclear warheads to begin exploding them in tests and exporting them to terrorists and other U.S. adversaries. ‘The nuclear program now underway in North Korea poses an imminent danger of nuclear weapons being detonated in American cities,’ he said in an interview.” Later in the article, he was quoted as saying, “‘Time is running out, and each month the problem gets more dangerous.'”
Any End to German Economic Problems?
Der Spiegel Online reported on July 16 that two-thirds of Chancellor Schroeder’s ambitious tax relief program for 2004 are to be financed by additional governmental debt. “The tax relief program will cost more than 7 billion euro. Almost 5 billion euro are planned to be financed through additional debt,” according to the article. The magazine pointed out, too, that because of the structural changes in his program, Chancellor Schroeder is promising the German people a decrease in the governmental debt of 50 billion euros by 2010.
The Richest And The Poorest
Bild Online published on July 10 a list of the richest and the poorest countries, based on the average personal income, life expectancy and education of each country’s citizens. The poorest countries are all to be found in Black Africa, Sierra Leone being the poorest of them all. It is interesting that most of the richest countries belong to the lost tribes of the house of Israel. We realize, of course, that this list is somewhat arbitrary, based on the three factors chosen on which the list was based. Strictly focusing on the economy, for example, the list would of course look differently. Still, according to the list, the 20 richest countries are, in this order:
(1) Norway (2) Iceland (3) Sweden (4) Australia (5) The Netherlands (6) Belgium (7) USA (8) Canada (9) Japan (10) Switzerland (11) Denmark (12) Ireland (13) Great Britain (14) Finland (15) Luxembourg (16) Austria (17) France (18) Germany (19) Spain (20) New Zealand
Draft of European Constitution Signed
As Netzeitung reported, the European Convention signed last week the draft of the European Constitution. German Foreign Minister Joschka Fischer called the document an “historical compromise that will make the European Union with its 25 member states more transparent and more capable of action.” The article pointed out that the draft constitution proposes an official European holiday on May 9. On that day, former French Foreign Minister Robert Schumann had described a united Europe as a necessary element for the establishment of peace on the old continent. The European flag will continue to portray 12 golden stars with a blue background. The official European hymn will be Ludwig van Beethoven’s 9th Symphony, known as “An die Freude” or, “Ode to Joy.”
As Stern Online reported, highly controversial Minister President of Italy, Silvio Berlusconi, has begun on July 1 to occupy the chair over the European Parliament for the next six months. Berlusconi, who is sometimes referred to as “little Caesar,” is determined to finalize the European Constitution, while still in power. His hope is to have the first European Constitution signed in Rome by December of 2003, thereby establishing the Second Roman Treaty. The First Roman Treaty was signed in Rome in 1957. Der Stern pointed out that the First Roman Treaty signalized the “beginning of the success-story of Europe.”
Europe Begins to Show Its Muscles
As Netzeitung reported on July 10, the European Council has sharply criticized Russia for its anti-humanitarian policy in Chechnya [including the dismemberment of corpses and the kidnapping, the use of electro shocks and the beating of prisoners of war by the Russian Army]. The article commented, “Statements by the European Council with such severity are rare. The Council may do so, following the anti-torture convention, when a country does not cooperate or refuses to improve the situation based on the recommendation of the European [anti-torture] Committee.”
Q: Romans 9:13 states: "Jacob I have loved, but Esau I have hated." Malachi 1:3 states: "But Esau I have hated, And laid waste his mountains and his heritage For the jackals of the wilderness." The New KJV commentary points out: "The expression Esau have I hated cannot simply mean to love less but must mean, in the context of Malachi 1:1-5, that God has actually directed his wrath toward Esau and his descendants. The judgments upon Edom are positive judgments and not merely the absence of blessing. God displays His wrath upon the sins of Edom not in unholy rancor but in righteous judgment. He does the same with individuals." However, Galatians 2:6 states: "But from those who seemed to be something — whatever they were, it makes no difference to me; God shows personal favoritism to no man — for those who seemed to be something added nothing to me." Luke 20:21 confirms: "Then they asked Him, saying, 'Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth…'" The question is that, by loving Jacob and hating Esau, wasn't God showing favoritism when the references to Galatians 2 and Luke 20 show that God has no favorites? Can you please explain.
A: We are glad to. To understand all these passages in their proper context, we must realize that God has decided to call a few people during this day and age, to offer them salvation, while the overwhelming majority of mankind will be called at a later time — during the Millennium, and during the Second Resurrection and the Great White Throne Judgment period (Revelation 20:6, 11-12). Everyone will get his or her chance to respond to God, but everyone in his or her own order (compare 1 Corinthians 15:23). God has not preordained anyone to eternal death — those who are not called yet are not judged yet — they will be judged later, when their time of calling has come.
The quote from the New KJV commentary conveys a blatantly false concept. The authors simply do not seem to understand God’s character, nor God’s purpose for mankind. God most certainly does not hate anyone, “before having done any good or evil” (Romans 9:11). Rightly understood, God does not hate anyone at all, but He does hate the evil that a person commits.
In Romans 9:13, God explains that He CALLED Jacob, and that He did NOT CALL Esau at that time. We need to understand that God had decided to call or choose for salvation certain ones “before the foundation of the earth” (Ephesians 1:4). We don’t know exactly, and God does not reveal, on what basis He chooses and elects those, but we know that He does make such an election, as the Bible tells us so.
In calling Jacob, God loved him in a special way, by opening to his understanding His truth, and by ultimately granting him His Holy Spirit. God did not call Esau AT THAT TIME. He WILL call Esau and all of his descendants later — during the Second Resurrection and the Great White Throne Judgment period.
By comparison, God “loved” Jacob more than Esau. God’s “love” needs to be understood in light of God’s calling at that time — as God loves everybody with the same kind of love. “For God so LOVED the world that He GAVE His only begotten Son, that WHOEVER believes in Him [now or later, including during the Second Resurrection] should not perish but have everlasting life” (John 3:16). God also made clear that once someone is called, he or she must REPENT, or else perish (Luke 13:3, 5).
In not calling someone to repentance and to the understanding of His truth, God “loves” such a person “less” by comparison — at that moment in time — but not forever. God knows that such a person, still cut off from Him, will engage in sinful ways, bringing about automatic penalties. When we read about Esau’s future devastation right prior to Christ’s return, we need to realize that this will happen during the Day of the Lord — when God begins to intervene in the affairs of this world. Then, God will directly pour out plagues on sinful and unrepentant mankind to show them that sin only brings about misery and pain, unless repented of. Again, all of these people WILL be resurrected to be given their first chance to accept God’s truth and to follow it — they are NOT condemned forever (except those few who HAD been called and chosen, and who HAD received the Holy Spirit, and who THEN fell away from God — compare Hebrew 6:4-6).
God’s statement that He loved Jacob and HATED Esau must be understood as saying that God loved Esau LESS BY COMPARISON. The New KJV commentary is wrong, when it rejects this Biblical understanding. We might also note that the Bible itself sometimes defines “hate” as “love less by comparison.”
In Luke 14:26 we read that Christ tells us, “‘If anyone comes to Me and does not HATE his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.'” In the parallel passage, in Matthew 10:37, the word “hate” is defined as “love less by comparison.” We read, “‘He who loves his father or mother MORE than Me is not worthy of Me. And he who loves son or daughter MORE than Me is not worthy of Me.'” In other words, we must love them LESS, by comparison, than Jesus Christ. We are to love the Father and the Son with all our heart and our strength and our mind (compare Matthew 22:37). God must always come first in our lives. At the same time, we are to LOVE — not hate — our neighbor AS ourselves (compare Matthew 22:39). We are not to hate our neighbor, including our own family. We are to love them LESS than God, though, by comparison.
When God said that He “hated” Esau, by loving him less than Jacob, He was talking about His decision to call Jacob, but not Esau, to salvation at that time. The time for Esau’s and his descendants’ salvation is still coming.
This Update is an official publication by the ministry of the Church of the Eternal God in the United States of America; the Church of God, a Christian Fellowship in Canada; and the Global Church of God in the United Kingdom.
Editorial Team: Norbert Link, Dave Harris, Rene Messier, Brian Gale, Margaret Adair, Johanna Link, Eric Rank, Michael Link, Anna Link, Kalon Mitchell, Manuela Mitchell, Dawn Thompson
Technical Team: Eric Rank, Shana Rank
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It is amazing how many professing Christians refuse to believe in angels or demons, let alone a spirit world “in heaven.” They consider such ideas as relics or superstitions from the distant past. While many have no problem believing in UFOs or alien life forms, they scoff at the idea of the existence of real angels and real demons. At best, they consider such beings as symbols of good and evil—a figurative way of describing a sense of right and wrong within us. The Bible clearly reveals, however, that angels and demons do exist.
There are others who do profess to believe in angels but swing the pendulum all the way to the other side and actually worship angels. The Bible is very clear that only God is to be worshiped, not angels.
In this booklet, we will present the biblical revelation of the little-understood spirit world. While it is important to believe what God’s Word reveals about the existence of angels and demons, it is even more important to have a true understanding of what these spirit beings are doing today, how they affect us, and what their existence means for us. In looking at the Scriptures and accepting the awesome truth contained therein, the spirit world will become plainly visible before our “spiritual eyes” and we will gain a clearer perception than ever before!
Before the Physical Creation
The Bible reveals to us that there was a time when only God existed. However, that statement is coupled with the biblical understanding that God actually consists of two beings—the Father and the Son. John 1:1 tells us, “In the beginning [before anything else was created] was the Word [the Son of God—Jesus Christ], and the Word was with God [God the Father], and the Word was God.” God has always existed. There was never a time when God (both the Father and the Son) did not exist.
The Bible does not tell us what God did before He began creating within the spirit world and then the physical universe. We are told, however, that there was a time when God started His Work of creation. We might speculate that God spent a lot of time in planning His creation. We are not told, however, how long this took nor what God did before He began to plan His creation.
We humans tend to think of creation as referring to the physical universe—the galaxies, the suns, the stars and planets, and our own earth and the life forms on it, including man. God, however, did not start His work of creation by creating physical things. He first created spiritual things. This spirit realm still exists today, but since it is invisible to the human eye, many choose not to believe in it. However, when rightly understood, the spirit world is much more real than the physical world. It is, in fact, permanent, unlike the physical world, which is temporary. The created spirit world has existed much longer than anything physical, and it will continue to exist for all of eternity.
Part 1 – The World of Angels
Introduction
It is revealed to us in God’s Word that God created angels. Angels have not lived forever. Angels did have a beginning. Psalm 148:1–2, 5 tells us: “PRAISE the LORD!… Praise Him, all His angels; Praise Him, all His hosts!… For He commanded, and they were CREATED.”
Paul confirms in Colossians 1:16 that angels—invisible to the human eye—were created. They have not existed forever. “For by Him [Jesus Christ] all things were created that are in heaven and that are on earth, visible and invisible.”
Angels Cannot Die
Angels were created as immortal spirit beings, to live forever. Christ compared the immortality of angels with the POTENTIAL of man to become immortal when He said in Luke 20:36: “… nor can they [man made immortal in the resurrection] die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.” This truth is confirmed in 2 Corinthians 4:18: “… For the things which are seen are temporary, but the things which are not seen are eternal.” Angels are invisible; they are “not seen” by the human eye (compare Colossians 1:16).
Angels Don’t Marry
Angels don’t experience physical marriage in the spirit realm, and resurrected Christians who are changed to Spirit beings won’t marry either. Christ confirmed this in Matthew 22:30: “For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven.”
Angels Enjoy Eating
Angels were created as spirit beings—they are composed of spirit. As such, they are not dependent on physical things, including food. Nevertheless, angels do enjoy eating. In fact, we are told that they have special food. Psalm 78:24–25 tells us: “[God] Had rained down manna on them to eat, And given them of the bread of heaven. Men ate angels’ food; He sent them food to the full.” Genesis 18:1–8 shows that the two angels (compare Genesis 19:1), accompanying the One identified as the LORD, also ate a meal that Abraham prepared.
Mightier Than Man
As spirit beings, angels are much stronger and mightier than physical man. The Bible confirms in 2 Peter 2:11 the obvious fact that “…angels…are greater in power and might” than humans.
Not As Knowledgeable As God
Angels do not have the same knowledge and understanding that God has. In 1 Peter 1:12, we are told that God reveals spiritual knowledge to His church that even angels do not possess: “…things which angels desire to look into.” In fact, Ephesians 3:10 confirms that the time has come when “…the manifold wisdom of God might be made known by the church [to which God revealed His wisdom] to the principalities and powers in the heavenly places” [different ranks of angels, see below].”
How Many Angels Exist?
Man has no comprehension of how many angels exist. The revealed number is indeed mind-boggling. In Revelation 5:11, the number of angels that had assembled before the throne of God is given as “…ten thousand times ten thousand, and thousands of thousands.” Hebrews 12:22 goes even further: “But you have come to… an innumerable company of angels.” The Greek word for “innumerable” is “anarithmethos,” literally meaning, “unnumbered” or “without number.” Certainly God knows how many angels He created but for man, angels are “without number.”
Angels Have Feelings
God did not create angels as robots. Rather, they are individual beings with emotions and feelings. In Job 38:7, angels sang together and shouted for joy when they saw God’s beautiful creation of the earth. Also, they “rejoice” when a sinner repents (compare Luke 15:10).
Angels Have Their Own Language
Angels speak their own language, a language that is different from the languages of man. In 1 Corinthians 13:1, Paul says: “Though I speak with the tongues [languages] of men and of angels, but have not love, I have become [as] sounding brass or a clanging cymbal.”
Angels Have Their Own Names
As individual beings with feelings and emotions, and with their own language, God also knows them by individual names. The Bible reveals two angelic names to us—Michael and Gabriel. It also talks about a third angel—Lucifer—who became Satan the devil. It appears, however, that all of the other angels have God-given names too. In Hebrews 1:4, we are told that Christ “…obtained a more excellent name than they,” and Ephesians 1:21, in comparing Christ with the angelic world, states that Christ was seated at the right hand of God the Father, “…far above…every name that is named.” (Compare, too, Philippians 2:9.)
God’s Angels Are Not Always in Heaven
Many Scriptures tell us that the abode of God’s angels is in heaven. Revelation 7:11 points out: “All the angels stood around the throne… and fell on their faces before the throne and worshiped God.” This does not mean, however, that the angels always stay in heaven. Jacob saw in a dream God’s angels ascending and descending on a ladder reaching heaven. He understood that he had been shown the “gate of heaven” (Genesis 28:12–17). Christ explained to Philip that God’s angels were ascending and descending upon the Son of Man (John 1:51). We will also see later in this booklet that angels are sent by God to “…walk to and fro throughout the earth” (Zechariah 6:7).
The Angel of the LORD
The Bible repeatedly makes mention of “the angel of the LORD.” Some claim that this expression always refers to Jesus Christ, as the Messenger of God the Father (see discussion below). However, in most cases, the word “LORD” in the Old Testament refers to Christ, though it can refer to the Father as well. (Refer to our free booklet, “God is a Family.”) We also read in Luke 2:9 that an “angel of the Lord” appeared to the shepherds in the field after Christ was born. In that passage, the term “angel of the Lord” could not possibly refer to Christ Himself, otherwise, He would have been in two different locations at the same time.
It appears that the phrase, “angel of the LORD,” often designates an angel sent by God. For instance, we read in 1 Kings 19:5 that “an angel” touched Elijah. In verse 7, the angel is referred to as “the angel of the LORD.” The New King James Bible arbitrarily capitalizes the word “angel” in some of those passages. Such rendering is simply an interpretation of the translator, and is of course not found in the original.
Other Difficulties with the Word, “Angel”
We read in Hosea 12:3–4 that Jacob “…struggled with God. Yes, he struggled with the Angel and prevailed.” We also read in Genesis 32:28, 30 that Jacob “…struggled with God,” and that he had seen “…God face to face.”
In addition, we are told in Exodus 3:2 that “…the Angel of the LORD appeared to him in a flame of fire.” In verse 4, we are told that Moses was called by God from the midst of the bush. However, in Acts 7:35, Stephen said that “…the Angel… appeared to him in the bush.”
As a third example, Exodus 19:18–21 tells us that “the LORD” and “God” spoke to Moses on the top of Mount Sinai. Stephen said in Acts 7:38 that “the Angel… spoke to him on Mount Sinai.”
How do we explain these apparent contradictions?
In Hebrew, the word for “angel” is “malak” or “malech,” which is derived from the Hebrew, “l’k,” meaning, “to deliver a message,” or “to carry out an assignment.” The word “malak” can be translated as “angel” or as “messenger.” The Greek word for “angel” is “angelos,” which also means “messenger.” The Latin word “angelus” is derived from the Greek word, “angelos,” and means, “angel.” Therefore, the words “malak” and “angelos” can refer to a created angelic being, and they can refer to human messengers. (Compare Genesis 32:3; Haggai 1:13; Matthew 11:10; and James 2:25. In these passages, the words “malak” and “angelos,” referring to human beings, are translated as “messenger.”) These words can also refer to Jesus Christ, the “Messenger” of God the Father, as is the case in Malachi 3:1.
The “angel” or “messenger” who appeared to Moses and Jacob was Jesus Christ. It was Christ who dealt directly with ancient Israel and Judah. (For Biblical proof, please read our free booklet, “God is a Family.”) Therefore, the above-quoted passages in the books of Hosea, Genesis and Exodus identify the Person within the God Family who struggled with Jacob and who spoke with Moses—Jesus Christ, the “messenger” of the Father. In other passages, as we will see, the Bible may say that God did certain things, but the context reveals that He did it through His angels.
Different Orders of Angels
There seem to exist different orders, categories or ranks of angels, with varying degrees of power and authority. When describing the angelic world, Colossians 1:16 speaks about “…thrones or dominions or principalities or powers.” Ephesians 1:20–21 refers to angels as “…principality and power and might and dominion.” In Ephesians 3:10, angels are identified as “…principalities and powers in the heavenly places,” and 1 Peter 3:22 describes the created world of spirit beings as “…angels and authorities and powers.”
In light of these Scriptures, the Swiss Zürcher Bible does refer to ranks among the angels. The Ryrie Study Bible states in an annotation to Ephesians 1:21: “These words (i.e., principality, and power, and might, and dominion) in rabbinical thought of the time, described different orders of angels.”
As will become clearer in the remainder of this booklet, angels have been given varying degrees of power and glory. All of them are powerful and glorious, but not to the same extent. Revelation 5:2 speaks about a “strong angel.” Revelation 10:1 and 18:21 describe “mighty” angels. Revelation 18:1 introduces an angel “…coming down from heaven, having great authority, and the earth was illuminated with his glory.” Other Scriptures imply that specific angels were given special powers over fire (Revelation 14:18) and water (Revelation 16:5).
The following brief overview will summarize the varying orders or categories of angels, as revealed in Scripture:
(1) Archangels
The Bible talks at times about certain “archangels.” The meaning of this word is, “chief messenger.” Only Michael is specifically referred to in Scripture as an “archangel.” The name “Michael” means, “Who is like God?” Jude 9 identifies him as an “archangel.” He is also referred to as “one of the chief princes,” (Daniel 10:13) showing that there must be additional “chief princes.” He is also described as “the great prince” (Daniel 12:1). He is clearly in charge of other angels, as Revelation 12:7 explains (“Michael and his angels fought…”).
Whether the second named angel in the Bible, Gabriel, is an archangel, is not clearly revealed. The name “Gabriel” means, “God is mighty.” While the Bible nowhere describes the appearance of Michael, the angel Gabriel has the “appearance of a man” (Daniel 8:15; 9:21; see also the detailed discussion later in this booklet). He “stands in the presence of God” (Luke 1:19) and is sent oftentimes by God to man with positive and important news (Luke 1:26, 31). He was sent several times to Daniel, and he was sent to Zacharias (Luke 1:11–13), and to Mary. Since the meaning of “archangel” is “chief messenger,” and since Gabriel is sent by God with important messages, the assumption is compelling that Gabriel is an archangel. He has been traditionally viewed as one of the other archangels and one of the chief princes.
1 Thessalonians 4:16 speaks of an “archangel” without specifically explaining his identity. We read, “For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.” This wording indicates, too, the existence of more than one archangel; otherwise, it would just say, “the archangel.”
(2) Seraphim
The Bible specifically refers to angelic beings as “seraphim” in one place. The word “seraphim” means “burning” or “noble.” These beings are depicted as standing above God’s throne, each having “…six wings: with two he covered his face, with two he covered his feet, and with two he flew” (Isaiah 6:2). The voice of a seraphim is so powerful that “…the posts of the door were shaken by the voice of him who cried out” (Isaiah 6:4). Isaiah 6:6 describes one of the seraphim as touching a burning coal with his hand.
Whether this passage makes clear that seraphim look like men, is uncertain. The reference to “face,” “feet” and “hand” might suggest this. On the other hand, the Hebrew word for “seraphim,” “saraph,” (compare Strong’s Exhaustive Concordance of theBible, under “Seraphims” and “Serpent”, Number 8314) is also used in other passages, describing dragons or serpents. We read in Isaiah 14:29, “Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent’s roots will come forth a viper, And its offspring will be a fiery flying serpent.” The Hebrew word for “fiery serpent” is “saraph.” The New Jerusalem Bible gives the rendering, “a flying dragon.” An additional passage can be found in Isaiah 30:6: “The burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, the viper and fiery flying serpent (“saraph” in Hebrew)…”
The Hebrew word “saraph” is also used in Numbers 21:8–9, when God instructed Moses to “‘Make a fiery serpent, and set it on a pole; and it shall be that everyone who is bitten, when he looks at it, shall live.’ So Moses made a bronze serpent, and put it on a pole…”
Rienecker’s Commentary to the Bible states the following: “Passages such as Isaiah 14:29 and 30:6, describing flying seraphim (plural of saraph, translated by Luther as ‘flying dragon’), as well as Isaiah 6:2, 6, using the word to describe six-winged beings above the throne of God, go beyond the idea of an ordinary snake or serpent, and impress on the reader the concept of dragon-like creatures…”
(3) Cherubim
Perhaps the best-known angelic beings mentioned in the Bible are the “cherubim.” As we will explain in more detail later in this booklet, the common idea as to what cherubim are, or how they look, is totally false. The meaning of “cherub” or “cherubim” is “those grasped, held fast.” God “…placed cherubim at the east of the garden of Eden and a flaming sword which turned every way, to guard the way to the tree of life” (Genesis 3:24). God “dwells between the cherubim” (Psalm 99:1; 2 Samuel 6:2), riding “upon a cherub” (Psalm 18:10; 2 Samuel 22:11). Moses was instructed to “…make two cherubim of gold… at the two ends of the mercy seat… And the cherubim shall stretch out their wings above, covering the mercy seat with their wings, and they shall face one another… and I will speak with you from above the mercy seat, from between the two cherubim which are on the ark of the Testimony” (Exodus 25:18, 20, 22).
We also read that the veil of the tabernacle “…shall be woven with an artistic design of cherubim” (Exodus 26:31); that the walls of Solomon’s temple were carved with “…figures of cherubim, palm trees, and open flowers” (1 Kings 6:29); and that “…on the panels [of the carts] that were between the frames were lions, oxen, and cherubim” (1 Kings 7:29).
A mighty and powerful angel is described in Ezekiel 28:14–16 as the “anointed cherub who covers…You were perfect in your ways from the day you were created, Till iniquity was found in you… And you sinned; Therefore I cast you as a profane thing Out of the mountain of God; And I destroyed you, O covering cherub, From the midst of the fiery stones.” Other passages, such as Isaiah 14:12, tell us that this cherub was “Lucifer,” who sinned against God and became Satan the devil (much more on this later).
The Bible does not tell us how many cherubs exist. Ezekiel, chapters 1 and 10, mention at least four cherubs, in addition to the former cherub Lucifer, who is now Satan.
Some have speculated whether Michael and Gabriel are not only archangels, but also cherubs. The Bible nowhere identifies these two angels as cherubs.
(4) Four Living Creatures
The Bible speaks about “four living creatures” in the book of Revelation that appear before the throne of God. Although their description is, to an extent, similar to that of seraphim, there are nevertheless distinctions, implying that these angelic beings belong to a separate category or order. Revelation 4:6–9 explains that they have six wings, and that all of them look different. One looks like a lion, one looks like a calf, one looks like a flying eagle, and one has the face of a man. In addition, they have voices of thunder (Revelation 6:1) and they carry out God’s Will by directing other angels (compare Revelation 15:7).
(5) The Twenty-Four Elders
The book of Revelation also speaks about twenty-four high-ranking spirit beings within the angelic realm, called the “twenty-four elders.” They are in heaven, clothed in white robes, wearing crowns of gold on their heads and sitting on twenty-four thrones before the throne of God, whom they worship and serve (Revelation 4:4, 10–11). The high rank of the “four living creatures” and the “twenty-four elders” is expressed in Revelation 5:11: “Then I looked, and I heard the voice of many angels around the throne [of God and the Lamb, Jesus Christ], the living creatures, and the elders…” (Compare, too, Revelation 7:11.)
(6) The Seven Spirits of God
As will be discussed later in more detail, the Bible reveals to us the existence of seven special angels of God, referred to as the “Seven Spirits of God,” (Revelation 5:6) whose responsibility it is to walk through the earth to report their observations to God. It is possible that these seven spirit beings are identical with “…the seven angels who stand before God, and to them were given [the] seven [last] trumpets… So the seven angels who had the seven trumpets prepared themselves to sound” (Revelation 8:2, 6). These seven spirit beings are perhaps also identical with the “seven thunders” mentioned in Revelation 10:3–4, and with the seven angels of the seven churches mentioned in Revelation 1:20, as well as in Revelation 2:1, 8, 12, 18; 3:1, 7, and 14.
(7) The Remaining Angels
Many times, the Bible speaks in general terms of angels. We read of the archangel “Michael and his angels” (Revelation 12:7). 1 Peter 3:22 speaks of “angels and authorities and powers.” Angels are also referred to as “sons of God” (compare Job 1:6; 38:7) or as “stars” (compare Isaiah 14:13; Revelation 12:4; Revelation 9:1–2; Revelation 1:20). As each physical star has a name given by God (Isaiah 40:26; Psalm 147:4), so it appears, as mentioned before, that God gave each angel his name, too, since “angels” are many times figuratively described as “stars.” High-ranking angels are sometimes referred to as “morning stars,” compare Job 38:7.
Don’t Contact and Worship Angels
The more we study the Scriptures about the world of angels, the more we will be struck by the awesome truth that unfolds in front of our eyes. We will learn about unknown and unheard of powers and abilities that angels possess. Their tremendous strength and might could perhaps motivate us to worship angels in our thoughts. The study of the angelic world might also tempt us to seek to get in contact with angels, and to literally worship them. These actions would be a terrible mistake. The Bible warns us explicitly NOT to do so.
John, an apostle of Jesus Christ, had to overcome the very same temptation that we are speaking of. After a mighty angel had shown John in a vision what would happen in the future, John thought that he had to worship this angel. Revelation 19:10 tells us: “And I fell at his feet to worship him. But he said to me, ‘See that you do not do that! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God!’”
Human memory is short-lived. A few chapters later, John is about to repeat the same mistake. Revelation 22:8–9 records, “Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. Then he said to me, ‘See that you do not do that. For I am your fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.’”
In addition, the Bible warns us not to make contact with angels. When God wants to send an angel with a message to us, He will do that. To attempt to make contact ourselves with angels is very dangerous. As we will see later in this booklet, we might end up making contact with the wrong kind of angel. Colossians 2:18 states: “Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind.”
Most commentaries and translators point out that the Greek conveys here the meaning of someone who tries to initiate contact with the spirit world. For instance, the New Jerusalem Bible renders this verse as follows: “Do not be cheated of your prize by anyone who chooses to grovel to angels and worship them, pinning every hope on visions received…” The Revised English Bible states: “You are not to be disqualified by the decision of people who go in for self-mortification and angel-worship and access to some visionary world.”
We must keep firmly in mind that angels are created beings and that all worship must be directed toward the Creator, rather than anything or anyone created. Romans 1:25 tells us of pagans who “…exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever.”
We read that God the Father created everything, including the spirit world of angels, through Jesus Christ (compare again Colossians 1:16). We have seen that God the Father gave Jesus Christ a name which is far above the name of anyone or anything else (compare again Hebrews 1:4; Ephesians 1:21; Philippians 2:9). Only Jesus Christ was worthy to open the scroll and loose its seals (Revelation 5:1–5) in order to show God’s servants “things which must shortly take place” (Revelation 1:1). No angel was worthy enough to do so!
When reading about the mighty deeds of angels, we need to always remember that God gave them such power. Rather than worshiping angels, we must worship the Creator God and stand in awe of His abilities and strength. Likewise, Exodus 20:4 sternly forbids creating any image of anything that is in heaven above for the purpose of worshiping it.
Don’t Disrespect Angels
On the other hand, the fact that we must never worship angels does not mean that we should ever look down on angels or speak evil of them. God would not leave a person unpunished who showed disrespect for angels, as such a person would thereby show disrespect and contempt for God, the Creator of the angelic world.
The Bible condemns those who speak evil of angels. We read in Jude 8 of “dreamers” who “defile the flesh, reject authority, and speak evil of dignitaries.” As the margin of the New King James Bible points out, the Greek word for “dignitaries” means “glories.” Jude is referring here to angelic beings. The New International Version and the Revised English Bible render this word as “celestial beings.” The Revised Standard Version says, “glorious ones,” and the New American Bible states, “glorious beings.”
In addition, 2 Peter 2:10 reiterates that those “who walk according to the flesh” are “not afraid to speak evil of dignitaries.” Again, in the Greek, the meaning is “glories.”
We find an example of a self-willed individual who is not afraid to speak evil of angels, in Revelation 13:6. This human being is also referred to in Scripture as the “beast,” the final leader of a resurrected Roman Empire in Europe. We read, “Then he opened his mouth in blasphemy against God, to blaspheme His name, His tabernacle, and those who dwell in heaven.”
What Angels Look Like
We know from Scripture that angels, in their created and glorious state, are invisible to the human eye. We also read, however, that angels did manifest themselves at times so as to be seen by humans. It may be surprising to learn HOW angels manifested themselves to humans. Many people have an entirely wrong idea as to what angels look like. When we see pictures of little naked babies with wings and golden trumpets or a bow with arrows, purporting to be angels, we get a totally wrong idea as to how angels really look. In fact, those pictures constitute a violation of the very command not to belittle or disrespect angels.
(1) Some Angels Have Man-like Features
The Bible reveals that some angels, when they appear to man in a physical state or in a vision in their glorious state, actually look like men. They have a body, a head, eyes, arms, hands, and feet. Let’s examine a few Scriptures in that regard.
Daniel 8 gives a description of one mighty and powerful angel, Gabriel, who appeared to Daniel. Although he looked like a man, his appearance was so overwhelming that Daniel was afraid and became sick. We read in Daniel 8:15–18, 27:
“Then it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly there stood before me one having the appearance of a man. And I heard a man’s voice between the banks of the Ulai, who called, and said, ‘Gabriel, make this man understand the vision.’ So he came near where I stood, and when he came I was afraid and fell on my face; but he said to me, ‘Understand, son of man, that the vision refers to the time of the end.’ Now, as he was speaking with me, I was in a deep sleep with my face to the ground; but he touched me, and stood me upright… And I, Daniel, fainted and was sick for days; afterward I arose and went about the king’s business.”
What Daniel encountered here was, in fact, a vision, as Daniel 9:20–21 explains: “Now while I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God, yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, reached me about the time of the evening offering.”
Even in vision, the appearance of the angel Gabriel was so powerful that Daniel was afraid; he fell into a deep sleep; he fainted and became unconscious; and he was sick for several days. Gabriel did not look like just any man, although he had man-like features. We also learn from these verses that Gabriel could fly swiftly, although we don’t find that Gabriel is expressly portrayed with wings.
It is highly likely that Gabriel was sent a third time to Daniel with a message. If so, his glorious appearance is described in detail in Daniel 10:5–9: “I lifted my eyes and looked, and behold, a certain man clothed in linen, whose waist was girded with gold of Uphaz! His body was like beryl, his face like the appearance of lightning, his eyes like torches of fire, his arms and feet like burnished bronze in color, and the sound of his words like the voice of a multitude. And I, Daniel, alone saw the vision, for the men who were with me did not see the vision; but a great terror fell upon them, so that they fled to hide themselves. Therefore I was left alone when I saw this great vision, and no strength remained in me; for my vigor was turned to frailty in me, and I retained no strength. Yet I heard the sound of his words; and while I heard the sound of his words I was in a deep sleep on my face, with my face to the ground.”
Some claim that this is not a description of an angel, but of Christ, as the description of Christ in Revelation 1 is similar. However, Daniel could not possibly speak about Christ in that passage. As we will discuss fully in this booklet, the “glorious man,” the angel, reveals to Daniel that he was unable to overcome a demon without the help of another mighty angel, the archangel Michael (compare Daniel 10:13). Since Christ is much more powerful than any angel or demon [after all, He created all those beings in the first place], Daniel was visited by a mighty angel—in all likelihood, Gabriel—and not by Christ Himself. Further descriptions of Gabriel’s appearances can be found in Luke 1:11–19 and 26–38.
There are other passages that tell us more about angels who look like men when they manifest themselves to the human eye. One such encounter with angels is described in Luke 24:4–5, relating the account when the women went to Jesus’ grave, but could not find His body: “And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, ‘Why do you seek the living among the dead?’”
These two men were angels, as the parallel account in John 20:11–12 reveals. Notice, too, this additional account of one of the two angels, in Mark 16:5, 8: “And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed… So they went out quickly and fled from the tomb, for they trembled and were amazed.” Their appearance was such that the women were afraid. Although having man-like features, they did not look like ordinary men.
The reason for their flight and emotional upheaval was not only because they could not find Christ’s body, it was also caused by the way in which the angel appeared to them. We find a detailed description of his appearance in Matthew 28:1–5, 8: “Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene, and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. His countenance was like lightning, and his clothing as white as snow. And the guards shook for fear of him, and became like dead men. But the angel answered and said to the women, ‘Do not be afraid…’ So they went out quickly from the tomb with fear and great joy.”
The appearance of this angel, although having man-like features, was like lightning, so that the guards who saw him shook for fear, as did the women, when they saw him. The guards then fainted and became unconscious.
In Ezekiel 40:3, an angel is described in this way, “…there was a man whose appearance was like the appearance of bronze.”
John further describes a powerful angel with man-like features in this way, “I saw another mighty angel coming down from heaven, clothed with a cloud. And a rainbow was on his head, his face was like the sun, and his feet like pillars of fire… and [he] cried with a loud voice, as when a lion roars” (Revelation 10:1–3).
(2) Some Angels May Look Like Women
We saw that angels commonly appear with man-like features, and some of them looked like young men. In addition, there is one Scripture that might perhaps indicate that some angels may look like women. Notice Zechariah 5:9–11: “Then I raised my eyes and looked, and there were two women, coming with the wind in their wings; for they had wings like the wings of a stork, and they lifted up the basket between earth and heaven. So I said to the angel who talked with me, ‘Where are they carrying the basket?’ And he said to me, ‘To build a house for it in the land of Shinar [Babylon, Genesis 11:2, 9]; when it is ready, the basket will be set there on its base.”
(3) Unrecognized Angels
‘Angels have manifested themselves at times to humans without being recognized as angels. This means that they did not appear at those times in their glorified form, but in a different form. Angels can manifest themselves in such a way that they look entirely like ordinary men. Hebrews 13:2 tells us: “Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” One such example can be found in Genesis 19:1–11, where Lot invited two angels into his house. Lot, as well as the men of Sodom, did not realize that these two strangers were angels. That is the reason why the depraved men of Sodom wanted to deal “carnally” with the strangers, and why Lot wanted to protect the strangers by foolishly offering his daughters to the citizens of Sodom. Nobody realized the power that these two angels possessed (compare verse 11).
Another episode has been recorded for us in Acts 12:13–15 when Peter had been imprisoned and the disciples prayed for his release. Unbeknown to the disciples, Peter had been freed by an angel: “And as Peter knocked at the door of the gate, a girl named Rhoda came to answer. When she recognized Peter’s voice, because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate. But they said to her, ‘You are beside yourself!’ Yet she kept insisting that it was so. So they said, ‘It is his angel.’”
The disciples thought it was possible that an angel could appear as Peter, speaking with Peter’s voice. After all, they had experienced that Jesus Christ, after His resurrection, could also appear in a different form. Christ did not appear to His disciples in His glorified state. He did not appear, prior to His ascension to heaven, with all His power and glory that He has today. We can find a description of His glorious appearance in Revelation 1:10, 12–17. We also find a description of His glory, prior to His human birth, in Ezekiel 1:26–28. When He appeared to His disciples after His resurrection, He appeared just as an ordinary man, so much so that they did not recognize Him. Accounts of His appearances can be found in John 20:14–16 and John 21:4–7. They only came to recognize Him after He spoke a certain way or performed a certain miracle that He had performed earlier before His death.
We read that the disciples on the road to Emmaus did not recognize the resurrected Christ until He “…took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him; and He vanished from their sight” (Luke 24:30–31). The reason that they did not recognize Him earlier is explained in Mark 16:12: “After that, He appeared in another form to two of them as they walked and went into the country.”
Angels, too, are given the power to manifest themselves “in another form,” looking like ordinary people so that they cannot be recognized by men as angels.
(4) Some Angels Look Like Animals
Not all angels have man-like features. The Bible contains many descriptions of angels that have animal features. For instance, as mentioned before, four very powerful angels—the “four living creatures”—are described in the fourth chapter of the book of Revelation in this way: “Before the throne [of God in heaven] there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. The first living creature was like a lion, the second living creature like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle. The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying, ‘Holy, holy, holy, Lord God Almighty, Who was and is and is to come!’” (Revelation 4:6–8).
Here we are introduced to angelic beings that look like a lion, a calf, and a flying eagle. One angelic being has the face of a man, implying that the rest of his appearance may not resemble that of a man. In addition, all have six wings.
(5) Some Angels Look Like Horses
We find additional accounts in the Bible, describing angels as fiery horses. Note, for example, 2 Kings 2:11–12: “Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven. And Elisha saw it, and he cried out, ‘My father, my father, the chariot of Israel and its horsemen!’ So he saw him no more.”
A similar account can be found in 2 Kings 6:15–17: “And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, ‘Alas, my master! What shall we do?’ So he answered, ‘Do not fear, for those who are with us are more than those who are with them.’ And Elisha prayed, and said, ‘LORD, I pray, open his eyes that he may see.’ Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.”
Elisha knew that God had sent His angelic army to protect them. His servant Gehazi did not realize it. God “opened his eyes” so that he could see them, that is, God showed him in his mind the angels that had encamped around them. Again, this angelic army is described as “fiery horses.”
We find a similar description of angels as horses in several places in the book of Zechariah. Let’s review some of these accounts: In Zechariah 1:8–11, we are told, “I saw by night, and behold, a man riding on a red horse, and it stood among the myrtle trees in the hollow; and behind him were horses: red, sorrel, and white. Then I said, My lord, what are these?’ So the angel who talked with me said to me, ‘I will show you what they are.’ And the man who stood among the myrtle trees answered and said, ‘These are the ones whom the LORD has sent to walk to and fro throughout the earth.’ So they answered the Angel [better rendered: angel] of the LORD, who stood among the myrtle trees, and said, ‘We have walked to and fro throughout the earth, and behold, all the earth is resting quietly.’”
We are specifically told in this passage that God sent “red, sorrel and white horses” to walk to and fro throughout the earth. These horses are angelic beings. Zechariah 6:1–8 confirms this conclusion: “Then I turned and raised my eyes and looked, and behold, four chariots were coming from between two mountains, and the mountains were mountains of bronze. With the first chariot were red horses, with the second chariot black horses, with the third chariot white horses, and with the fourth chariot dappled horses—strong steeds. Then I answered and said to the angel who talked with me, ‘What are these, my lord?’ And the angel answered and said to me, ‘These are four spirits of heaven, who go out from their station before the Lord of all the earth. The one with the black horses is going to the north country, the white are going after them, and the dappled are going toward the south country.’ Then the strong steeds went out, eager to go, that they might walk to and fro throughout the earth. And He said, ‘Go, walk to and fro throughout the earth.’ So they walked to and fro throughout the earth. And He called to me, and spoke to me, saying, ‘See, those who go toward the north country have given rest to My Spirit in the north country.’”
The “Eyes of the Lord”
The angel who spoke directly to Zechariah is described as a man. The horses walking to and fro throughout the earth are called “spirits of heaven.” They are spirit beings, or angelic beings, that look like horses. In Revelation 5:6, some of those spirit beings are described as “seven eyes, which are the seven Spirits [better translated: “spirits” or “spirit beings”] of God sent out into all the earth.” Notice that Zechariah, too, identifies these spirit beings as the “eyes of God,” in Zechariah 3:9 and 4:10: “Upon the stone are seven eyes… They are the eyes of the LORD, which scan to and fro throughout the whole earth.” 2 Chronicles 16:9 adds, “For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him.” Proverbs 15:3 goes on to state, “The eyes of the LORD are in every place, Keeping watch on the evil and the good.”
These spirit beings that look like horses are called “the eyes of God,” or “watchers,” as they “keep watch on the evil and the good.” In Daniel 4:13–14, 17, Nebuchadnezzar told the prophet Daniel one of his dreams, stating, “I saw in the visions of my head while on my bed, and there was a watcher, a holy one, coming down from heaven. He cried aloud and said thus: ‘…This decision is by the decree of the watchers, And the sentence by the word of the holy ones…” Daniel interpreted the dream for the king, recognizing that God had shown the king in a vision an angelic being or a watcher—one of the “spirits of heaven” or “eyes of the Lord.” Daniel said in verses 23–24, “And inasmuch as the king saw a watcher, a holy one, coming down from heaven… this is the decree of the Most High, which has come upon my lord the king…”
These watchers—“the eyes of the Lord”—are spirit beings, holy angels of God, having the appearance of horses. They run to and fro throughout the earth, keeping watch on the good and the evil.
Many commentaries agree that the term “watchers” in Daniel 4 refers to some of God’s holy angels. Jamieson, Fausset and Brown make these insightful comments to Daniel 4:13, which refers to “…[a] watcher, a holy one”: “Only one angel is intended, and he is not one of the bad, but of the holy angels. Called a ‘watcher,’ because ever on the watch to execute God’s will.”
We are told about another episode in 1 Kings 22:19–23, where God was talking to His angels as to how to bring about a certain outcome: “Then Micaiah said, ‘Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. And the LORD said, “Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?” So one spoke in this manner, and another spoke in that manner. Then a spirit [perhaps a demon, see discussion below] came forward and stood before the LORD, and said, “I will persuade him.” The LORD said to him, “In what way?” So he said, “I will go out and be a lying spirit in the mouth of all his prophets.” And the LORD said, ‘You shall persuade him, and also prevail. Go out and do so.” Therefore look! The LORD has put [allowed] a lying spirit in the mouth of all these prophets of yours, and the LORD has declared disaster against you.’”
God’s angels watch on the good and the bad, and they report their findings to God. When doing so, they also express their feelings to God, participating thereby in God’s decisions and decrees.
White Horses At Christ’s Return
We find another description of angelic beings that look like horses in the famous passage in Revelation 19:11, 14, describing the return of Jesus Christ to this earth. Notice, however, what the Bible actually says in this little-understood passage: “Now I saw heaven opened, and behold, a white horse. And He who sat on him was called Faithful and True, and in righteousness He judges and makes war… And the armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.”
We are told here that Christ and His armies in heaven will come, riding on white horses. These horses must be spirit beings, because they come from heaven down to this earth. The armies in heaven, riding on white horses, are angelic beings that presumably look like men. As we will see later in this booklet, certain angels are “warriors.” Their main function is to fight the forces of evil. Other angels, like those who look like horses, have different or additional functions, including the task to carry Christ and His warrior angels.
(6) Some Angels Combine Man-like and Animal-like Features
The most spectacular group of angels is those called “cherubs” or “cherubim.” Unfortunately, due to a totally wrong concept conveyed through “art” and “mythology,” this world thinks that “cherubim” look like little naked boys, blowing trumpets, and shootings arrows. Nothing could be further from the truth. The Bible describes “cherubim” as extremely powerful and awesome-looking spirit beings. Most of them do not look like ordinary human beings at all, let alone little children or babies.
We find a very detailed description of their appearance in the book of Ezekiel. We read in Ezekiel 1:5–14: “Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. Each one had four faces, and each one had four wings. Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. The hands of a man were under their wings on their four sides; and each of the four had faces and wings. Their wings touched one another. The creatures did not turn when they went, but each one went straight forward. As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies… As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. And the living creatures ran back and forth, in appearance like a flash of lightning.”
We are later told that these four living creatures were “cherubim” (Ezekiel 10:20–22). They were transporting a throne on which the “LORD” sat. Notice Ezekiel 1:26–28: “And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the LORD.” We are told, for instance, in Psalm 18:10 that the LORD “rode upon a cherub, and flew; He flew upon the wings of the wind.”
Ezekiel 10:14 also reveals that the predominant facial features of a cherub are those of an ox. While we had read in Ezekiel 1:10 that the four cherubs had the face of an ox, a man, a lion, and an eagle, Ezekiel 10:14 lists those characteristics as the face a cherub, a man, a lion, and an eagle. Taken together, the Scriptures equate the predominant facial features of a cherub with that of an ox. Some have suggested that cherubs look mainly like oxen. Notice, though, that they are described with the “likeness of a man.” Only their facial features and the soles of their feet are different from the “likeness of a man” (in addition to the fact that they have wings).
In additional passages, cherubs are depicted with “… two faces, so that the face of a man was toward a palm tree on one side, and the face of a young lion toward a palm tree on the other side; thus it was made throughout the temple all around” (Ezekiel 41:18–19). We also find in 1 Kings 6:23–27 that Solomon, when building the temple, made cherubs with two wings each.
There are several passages that imply that some of the cherubs might only have one face (as distinguished from the four faces of each cherub in Ezekiel 1). We read, for example, in Exodus 37:9: “The cherubim spread out their wings above, and covered the mercy seat with their wings. They faced one another; the faces of the cherubim were toward the mercy seat.” (Compare, too, Exodus 25:20 and 2 Chronicles 3:13.)
Rienecker’s Commentary to the Bible points out that “cherubim appear where God is personally present or where He reveals Himself in His glory… The cherubim are witnesses of the personal presence of God on earth… Today, cherubs are pictured similar to the winged creatures, called ‘kurubu,’ that have been dug out in Mesopotamia, Palestine and Syria.” Some of these “kurubu” look like creatures with a body of a lion, with wings, and with the head of a man, while others have the appearance of a man, with animal heads.
We need to remember that the Bible does not portray cherubs as having a body that resembles an animal. However, the four living creatures, as well as the “seven spirits,” are described in that way. One of the “living creatures” actually has the face of a man, suggesting that the body of that living creature may not look like the body of a man.
As angels that look like horses are associated with chariots, so the cherubs are associated with amazing wheels. Ezekiel 1:15, 19–20 tells us, “Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces… When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up… for the spirit of the living creatures was in the wheels.”
Ezekiel mentions at least four cherubs. They are described as powerful angelic beings, having the likeness of a man, with four wings and four faces, three of which have animal features. Ezekiel 10:12 states: “And their whole body, with their back, their hands, their wings, and the wheels that the four had, were full of eyes all around.” There are similarities with the four living creatures described in the book of Revelation (see above), but there are also obvious differences. The cherubs are introduced to us as carrying and transporting the throne of God.
Primary Angelic Functions and Responsibilities
There exists a very special relationship between angels and man, but it is far different than most people think. Yes, angels were created to assist and help people, but we need to understand just how they do that. The Bible shows us that they are assigned by God to help those whom God is calling to salvation.
Hebrews 1:14 says about angels: “Are they not all ministering spirits sent forth to minister for those who will inherit salvation?” Psalm 34:7 adds: “The angel of the LORD encamps all around those who fear Him [that is, “who will inherit salvation”], And delivers them.”
Why does this special relationship exist? Simply put, because it is the potential of man to rule over everything there is, along with, and under, Jesus Christ and the Father. Man, in fact, will rule over angels. Notice Hebrews 2:5–8: “For He has not put the world to come, of which we speak, in subjection to angels. But one testified in a certain place, saying: ‘What is man that You are mindful of him, Or the son of man that you take care of him? You have made him a little lower [or: a little while lower] than the angels; You have crowned him with glory and honor, And set him over the works of Your hands. You have put all things in subjection under his feet.’ For in that He put all in subjection under him, He left nothing that is not put under him. But now we do not yet see all things put under him.”
Paul tells us in the above-quoted Scripture that God has decreed to put everything in subjection under man. This has not happened yet, but it will. This is part of man’s salvation. Since everything will be put under man, man will rule over angels. Notice this in 1 Corinthians 6:2–3: “Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life?”
God sends forth His angels to “minister,” that is, to serve and help man achieve his potential to inherit salvation—eternal life in the Family of God. With this understanding, let’s take note of the particular services that angels are called upon to perform.
(1) God’s Angels Protect Us From Harm
God makes the following promise to us in Psalm 91:9–13: “Because you have made the LORD, who is my refuge, Even the Most High, your dwelling place, No evil shall befall you, Nor shall any plague come near your dwelling; For He shall give His angels charge over you, To keep you in all your ways. In their hands they shall bear you up, Lest you dash your foot against a stone. You shall tread upon the lion and the cobra, The young lion and the serpent you shall trample underfoot.”
Jacob knew that God had sent a special angel to protect him from harm during his lifetime. He stated in Genesis 48:15–16: “And he blessed Joseph and said, ‘The God before whom my fathers Abraham and Isaac walked, the God who has led me all my life long to this day, the angel who had redeemed me from all evil, bless the lads…’” (Revised Standard Version).
Later, God promised Moses that He would send an angel to go with Israel, to protect them and to bring them to the Promised Land. We read in Exodus 23:20–23, “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared. Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since [My] Name is in him. If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you. My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, and I will wipe them out” (New International Version).
It is possible that this angel, sent by God, was the archangel, Michael. We read about this powerful angel in Daniel 12:1. Daniel is told in this Scripture that Michael “stands watch over the sons of your people.” We also find another reference to this particular angel, used by God to protect Israel, in Exodus 19:4: “You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.” Compare this with Isaiah 63:9: “In all their affliction he was afflicted, and the angel of his presence saved them: in his love and his pity he redeemed them; and he bare them, and carried them all the days of old” (Authorized Version).
Let’s take a closer look at some examples of how God uses His angels to protect His people. For instance, when Israel left Egypt, God used His angel to save them from harm: “And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them: And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night” (Exodus 14:19–20, Authorized Version).
In another instance, two angels were sent to protect Lot and his daughters by striking the evil citizens of Sodom with blindness. God had sent the angels to destroy Sodom, but they were also instructed to protect Lot and to keep him alive. Let’s read this encouraging account, in Genesis 19:15–16: “When the morning dawned, the angels urged Lot to hurry, saying, ‘Arise, take your wife and your two daughters who are here, lest you be consumed in the punishment of the city.’ And while he lingered, the men took hold of his hand, his wife’s hand, and the hands of his two daughters, the LORD being MERCIFUL to him, and they brought him out and set him outside the city.” When Lot asked for permission to flee to a small city nearby, one of the two angels responded, “Hurry, escape there. For I cannot do anything until you arrive there” (verse 22).
We see the tremendous responsibility that God assigned to these two angels—they could not destroy Sodom until they had protected Lot and brought him to safety.
Some of the most spectacular examples of angelic protection can be found in the book of Daniel. For instance, we read in Daniel 6:16: “So the king gave the command, and they brought Daniel and cast him into the den of lions. But the king spoke, saying to Daniel, ‘Your God, whom you serve continually, He will deliver you.’… Then the king arose very early in the morning and went in haste to the den of lions. And when he came to the den, he cried out with a lamenting voice to Daniel. The king spoke, saying to Daniel, ‘Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?’ Then Daniel said to the king, ‘O king, live forever! My God sent His angel and shut the lions’ mouths, so that they have not hurt me, because I was found innocent before Him, and also, O king, I have done no wrong before you.’ Now the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatever was found on him, because he believed in his God” (Daniel 6:16, 19–23).
Daniel was protected by an angel because he served God day and night and because he believed in God’s protection. The vicious nature of the lions had not changed. The only reason that they did not devour Daniel was because an angel had restrained them from doing so. Notice what happened, once the angel ceased from preventing the lions to attack others: “And the king gave the command, and they brought those men who had accused Daniel, and they cast them into the den of lions—them, their children, and their wives; and the lions overpowered them, and broke all their bones in pieces before they ever came to the bottom of the den” (verse 24).
New Testament Scriptures relative to the early church contain several spectacular examples of angelic protection. When studying some of the passages, we might ask ourselves why we don’t experience similar incidents today. First of all, it is important to understand that God is the same—He does not change—and His protection of His saints through angels is ongoing. Although angelic protection might not be as spectacular today as it was in the early New Testament Church, we certainly have been saved many times from harm and even death. Who is to say that God’s angels did not protect us in miraculous ways, well beyond human comprehension?
Still, one reason why we don’t experience angelic protection to the same spectacular degree as described in numerous passages in the Bible could be that we don’t believe in such protection anymore. We might believe in it theoretically, but are we really convinced that God could do today what He did so often in times past?
Notice Acts 5:17–21: “Then the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with indignation, and laid their hands on the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out, and said, ‘Go, stand in the temple and speak to the people all the words of this life.’ And when they heard that, they entered the temple early in the morning and taught.”
They obeyed the voice of the angel, just as God had instructed Moses and the Israelites to obey the angel in their time. Believing in God’s protection and obedience to God’s commands are fundamental requirements and prerequisites if we are to count on angelic help.
Later, as recorded in Acts 12:5–11, Peter was again thrown into jail, because he obeyed God and did not cease from preaching the gospel and teaching God’s Way of life. The disciples prayed constantly and persistently for Peter’s deliverance and God sent an angel to rescue and free Peter. “Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison. Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, ‘Arise quickly!’ And his chains fell off his hands. Then the angel said to him, ‘Gird yourself and tie on your sandals’; and so he did. And he said to him, ‘Put on your garment and follow me.’ So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him. And when Peter had come to himself, he said, ‘Now I know for certain that the Lord has sent His angel, and has delivered me from the hand of Herod and from all the expectation of the Jewish people.”
God has promised to send His angels to minister to and protect those whom He has called for salvation. When we have such angelic protection, what is there to fear?
The Bible shows that angels may sometimes appear in dreams to people to warn of impending danger. This is another way that angels fulfill their responsibility to minister to the saints.
One such example can be found in Matthew 2:13: “Now when they [the wise men from the East] had departed, behold, an angel of the Lord appeared to Joseph in a dream, saying, ‘Arise, take the young Child and His mother, flee to Egypt, and stay there until I bring you word; for Herod will seek the young Child to destroy Him.’”
If we are obedient to God in our daily lives and honor Him in the way we live, then we can trust that He will provide angelic help and protection. When Jesus Christ was arrested, He knew that His Father could send Him more than twelve legions of angels—more than 72,000 spirit beings—to protect Him from the Romans. He also knew, however, that it was not the WILL of the Father to do so at that particular time, because the very reason Christ had come was for the purpose of being arrested, tortured and killed so that Scripture could be fulfilled (compare Matthew 26:52–54).
Do Guardian Angels Really Exist?
Many have speculated over the years whether or not the Bible teaches the existence of “guardian angels,” that is to say, a specific angel that God has assigned to a particular person. The Bible leaves no room for doubt that guardian angels do exist. We have already quoted Genesis 48:15–16, where Jacob acknowledged the presence of his guardian angel throughout his life. We read in the Revised English Bible, “The god in whose presence my forefathers lived, my forefathers Abraham and Isaac, the god who has been my shepherd all my life to this day, the angel who rescued me from all misfortune, may he bless these boys.” Jacob was convinced that God had been with him all of his life, and He was specifically present through a particular angel whom He had assigned to watch over Jacob.
Acts 12:15 shows that the disciples thought that Peter’s angel had appeared, as they believed Peter to be in prison. They specifically said, “It is his angel.” In other words, they thought it was the particular angel whom God had assigned to watch over Peter.
Notice, too, the following remarkable statement of Jesus Christ in Matthew 18:10, in talking about little children that believe in Him, as well as true Christians who must become “as” little children: “Take heed that you do not despise one of these little ones, for I say to you that in heaven their angels always see the face of My Father who is in heaven.”
In addition, Paul makes an interesting comment in 1 Corinthians 11:10. The context is the wearing of long hair for women. We read, “For this reason the woman ought to have a symbol of authority [i.e., long hair, compare verse 15] on her head, because of the angels.” Paul’s point is this: A woman is to submit to the authority of her husband (compare verse 3), and her wearing long hair is an outward symbol of such willingness. Paul went on to say that a woman should do so “because of the angels,” implying that in such case, the woman can be assured of angelic protection. Here, angels are referred to in the plural, showing that God may sometimes assign several guardian angels to one person. Notice also Psalm 91:11 where it says God “shall give His angels charge over you.”
We read that a star appeared to the wise men from the East, leading them to the place where Jesus Christ dwelt, after He had been born. We read in Matthew 2:1–2, 9–11:
“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, ‘Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.’… When they heard the king, they departed; and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was. When they saw the star, they rejoiced with exceedingly great joy. And when they had come into the house, they saw the young Child with Mary His mother, and fell down and worshiped Him.”
This star appeared to them in the East and led them to Jerusalem and from there to the place where Christ lived. This was not an ordinary star, but a bright, shining angel. The Bible identifies and compares stars with angels on numerous occasions (compare Revelation 1:20; 9:1–2; 12:4). Note that the wise men from the East refer to this star as “HIS star”—that is, the star, or angel, of the Christ Child. They understood that Christ was the newborn King and they came from the East to worship Him.
If they understood that the star was an angel, then they also knew that this angel was assigned to the Christ Child. This is not to say, of course, that only one angel watched over Christ. On one occasion, He mentioned to Peter that He could ask His Father for “more than twelve legions of angels” (Matthew 26:53)—more than 72,000 angels. Remember also that “angels” ministered to Christ after His lengthy fast (Matthew 4:11). Notice, too, Christ’s statement in John 1:51: “…hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.”
Christ knew that He was surrounded by angels. Angels were very real to Him. He did not doubt their existence—after all, it was He who created all of them.
We also saw that God may assign one angel to guard or protect numerous people, or an entire nation. For instance, the archangel Michael is described to Daniel as “The great prince who stands watch over the sons of your people” (Daniel 12:1).
(2) God’s Angels Lead Us Toward Salvation
Just as God’s angels protect us from harm, they are also sent to direct, guide and lead us on our path to spiritual salvation. Sometimes God sends His angels to direct His human servants in the Work of preaching the gospel and feeding the flock. In Old Testament times, God gave Israel the sacrificial law system through the hand of angels (Acts 7:53; Hebrews 2:2; Galatians 3:19), while God Himself spoke the Ten Commandments (Exodus 20:1; Deuteronomy 5:4–5). Even when God gave Israel the spiritual law of the Ten Commandments, He was accompanied by “myriads of holy ones” (Deuteronomy 33:2, NewRevised Standard Version; Revised English Bible; New International Version). Later, when Jesus Christ was born as the Savior of mankind, an angel appeared to the shepherds in the field, and “suddenly there was with the angel a multitude of the heavenly host praising God” (Luke 2:9,13).
One striking example of an angel participating in the salvation of a human being is recorded in Acts 8:26–28: “Now an angel of the Lord spoke to Philip, saying, ‘Arise and go toward the south along the road which goes down from Jerusalem to Gaza.’ This is desert. So he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace the queen of the Ethiopians, who had charge of all her treasury, and had come to Jerusalem to worship, was returning. And sitting in his chariot, he was reading Isaiah the prophet.” God’s Spirit inspired Philip to begin a communication with the eunuch, and after some time, the eunuch asked Philip to baptize him. We see, then, that an angel of God directed Philip to meet with the eunuch in order to ultimately baptize him.
A similar example has been recorded for us in Acts 10. Again, it is an angel who appeared to Cornelius to send for Peter to baptize him. We read in verses 3–7: “About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, ‘Cornelius!’ And when he observed him, he was afraid (note, in passing, that the appearance of the angel was not that of just an ordinary man), and said, ‘What is it, lord?’ So he said to him, ‘Your prayers and your alms have come up for a memorial before God. Now send men to Joppa, and send for Simon whose surname is Peter. He is lodging with Simon, a tanner, whose house is by the sea. He will tell you what you must do.’ And when the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually.”
While on their way, God sent Peter a vision to instruct him to follow the three men to Cornelius, where he ultimately baptized him and his household. Again, an angel of God was involved in the events that led to the baptism of some loyal people.
Angels are, in fact, intimately involved with our salvation. They are not robots, mechanically obeying God’s Word. They joyfully and eagerly fulfill their task to minister to those who will inherit salvation. Jesus told us in Luke 15:10 that “there is JOY in the presence of the angels of God over one sinner who repents.” Repentance is a requirement for man’s salvation. The angels rejoice when they see that a sinner repents of his sins and turns to God.
Paul also alluded to the involvement of angels in our lives relative to our salvation. He stated in 1 Corinthians 4:9: “For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men.”
The margin explains that the literal meaning of the Greek word, “theatron,” translated as “spectacle,” is “theater.” The same word is used in Acts 19:29, where it is correctly rendered as, “theater.” The Amplified Bible translates 1 Corinthians 4:9 as follows, “God has made an exhibit of us… a show in the word’s amphitheater—with both men and angels as spectators.”
Paul is viewing himself as standing in the arena of a great amphitheater with both men and angels—the observing audience—looking down on him as a spectacle. Men might watch, perhaps, in order to scoff and malign, while God’s angels observe us with a sincere desire for our success, eager to help us.
Paul instructed and charged Timothy in 1Timothy 5:21: “…before God and the Lord Jesus Christ and the elect angels that you observe these things without prejudice, doing nothing with partiality.”
Paul does not specifically explain who these “elect angels” are, but it is possible that they are chosen angels, specifically assigned in a special way to look after individual Christians, and even entire Church organizations or Church eras. In Revelation 1:20, we read about seven angels of the seven churches, in other words, individual angels assigned to particular churches.
The involvement of God’s angels in the lives of Christians who are to inherit salvation will find its climax at the time of Christ’s return, when He comes to reward the faithful. We are told in Matthew 24:30–31: “Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send his angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other.”
The angels of God will have the privilege and honor to bring the faithful to Christ so that they may receive from Him their reward. Matthew 16:27 tells us: “For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.”
Christ will send out His angels who accompany Him to bring the resurrected and changed Christians to Him, to be rewarded by Him. He gave us this promise, “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God” (Luke 12:8).
(3) God’s Angels Guide Us in Physical Ways
When Joseph, Mary and Jesus had stayed long enough in Egypt, God sent an angel to Joseph in a dream, directing him what to do next. “Now when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, ‘Arise, take the young Child and His mother, and go to the land of Israel, for those who sought the young Child’s life are dead’” (Matthew 2:19–20).
When Abraham sent out his servant to find a wife for Isaac, both Abraham and his servant knew that an angel of God would accompany him on his travel and direct him to the right place to find a wife for Isaac. We read the servant’s words in Genesis 24:40: “But he [Abraham] said to me, ‘The LORD, before whom I walk, will send His angel with you and prosper your way; and you shall take a wife for my son from my family and from my father’s house.’”
Such angelic guidance and help might even lead to bringing necessary physical sustenance. When Jesus had fasted for forty days and forty nights, He was very hungry and obviously very weakened. First, though, He had to overcome Satan, who tried to tempt Him to sin. Christ did not succumb to this temptation and the devil left Him. After that, “…behold, angels came and ministered to Him” (Matthew 4:11). They served Jesus Christ—the firstborn among many brethren destined to inherit salvation—by providing Him with food and drink.
We also find that an angel provided Elijah with food when he was discouraged and was ready and willing to die. We read in 1 Kings 19:5–8: “Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, ‘Arise and eat.’ Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. And the angel of the LORD came back the second time, and touched him, and said, ‘Arise, and eat, because the journey is too great for you.’ So he arose, and ate and drank; and he went in the strength of that food [obviously, this was not just ordinary food] forty days and forty nights as far as Horeb, the mountain of God.”
We read in John 5:2–4 where an angel of God assisted in the physical healing of people: “Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had.”
(4) God’s Angels Give Us Encouragement and Strength
When Jesus Christ was facing His arrest, torture and crucifixion, He wished desperately to not have to go through this grievous ordeal. He was human, having laid aside His divine nature. He had become totally human (John 1:14), and as such, it was His HUMAN DESIRE to escape such a violent, physical death. His death, though, was preordained so that mankind could be saved from eternal death. In that hour of trial, He prayed to God the Father, saying, “‘Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.’ Then an angel appeared to Him from heaven, strengthening Him. And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground” (Luke 22:42–44). God sent one of His angels to give Jesus Christ encouragement. We don’t know what exactly the angel did, but we are told that he “strengthened” Christ.
A similar episode is recorded in Acts 27, where Paul, who was under arrest, was being transported by ship to Italy. He and his shipmates, as well as the soldiers who were transporting them, were troubled by a violent wind and had lost all hope for survival. Finally, Paul stood up to encourage his friends, the soldiers, and the sailors of the ship with these words: “‘And now I urge you to take heart, for there will be no loss of life among you, but only of the ship. For there stood by me this night an angel of the God to whom I belong and whom I serve, saying, “Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you.” Therefore take heart, men, for I believe God that it will be just as it was told me’” (Acts 27:22–25). As happened with Christ in the garden of Gethsemane, God sent an angel to Paul to encourage him so that he could, in turn, encourage others.
(5) God’s Angels Serve Us by Punishing the Unrighteous
God’s people are called out of this world, but they still must live in it. This world is filled with temptation, and many times unrighteous people will try to tempt Christians to sin. The Bible tells us that God uses angels to punish the unrighteous—those who live contrary to God’s Way of life. He uses angels to help His people and to show them that He is just, and that judgment and condemnation awaits those who rebel against Him.
The terrible and uncompromising revelation of God’s righteousness will begin to take place at the return of Jesus Christ, as Matthew 13:41–42, 49–50 explains: “The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth… So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire. There will be wailing and gnashing of teeth.”
The same future for unrepentant rebellious people is prophesied in 2 Thessalonians 1:6–10: “… it is a righteous thing with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be admired among all those who believe, because our testimony among you was believed.”
Note, though, that God’s angels don’t necessarily have to wait until the time of Christ’s return to punish wicked people. They have often intervened in this day and age to punish sinners so that God’s word can be spread without hindrance. A spectacular and frightening account of such punishment can be found in Acts 12:21–24: “So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting. ‘The voice of a god and not of a man!’ Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died. But the word of God grew and multiplied.”
Also, we read in 2 Kings 19:35 a remarkable account of the power and might of just one of God’s angels who punished Assyria for fighting against Israel: “And it came to pass on a certain night that the angel of the LORD went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead” (compare 2 Chronicles 32:21).
Exodus 12:23 tells us that God destroyed all the firstborn of Egypt through the hands of a mighty angel: “For the LORD will pass through to strike the Egyptians; and when He sees the blood on the lintel and on the two doorposts, the LORD will pass over the door and not allow the destroyer to come into your houses to strike you” (compare Hebrews 11:28).
In 1 Corinthians 10:10 we read that an angel killed many of the Israelites in the wilderness, because they murmured against God. They were “destroyed by the destroyer.” God also sent two angels to Sodom to destroy it. We also read that God destroyed it—He did so through His angels (Compare Genesis 19:12–13, 24–25, 29).
A future destruction of the people in this world will occur just prior to the return of Christ, as the sins of man will have reached a climax. Along with them, many of God’s people will also lose their lives because of having lost their “first love” and having become “lukewarm.” They will think that they have need of nothing, that they “have it made,” spiritually speaking. Yet, they will believe lies and fall for spiritual deception and error. They will even hate their fellow brethren and they will betray them, dragging them before courts and worldly powers, as well as religious authorities. God will use His angels to punish everyone who is not specifically marked by Him for protection.
We read in Ezekiel 9:1–11: “Then He called out in my hearing with a loud voice, saying, ‘Let those who have charge over the city draw near, each with a deadly weapon in his hand.’ And suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar. Now the glory of the God of Israel had gone up from the cherub, where it had been, to the threshold of the temple. And He called to the man clothed with linen, who had the writer’s inkhorn at his side; and the LORD said to him, ‘Go through the midst of the city, through the midst of Jerusalem, and put a mark on the foreheads of the men who sigh and cry over all the abominations that are done within it.’ To the others He said in my hearing, ‘Go after him through the city and kill; do not let your eye spare, nor have any pity. Utterly slay old and young men, maidens and little children and women; but do not come near anyone on whom is the mark; and begin at My sanctuary.’ So they began with the elders who were before the temple. Then He said to them, ‘Defile the temple, and fill the courts with the slain. Go out!’ And they went out and killed in the city… Then He said to me, ‘The iniquity of the house of Israel and Judah is exceedingly great, and the land is full of bloodshed, and the city full of perversity; for they say, “The LORD has forsaken the land, and the LORD does not see!” And as for Me also, My eye will neither spare, nor will I have pity, but I will recompense their deeds on their own head.’ Just then, the man clothed with linen, who had the inkhorn at his side, reported back and said, ‘I have done as You commanded me.’”
Angels will destroy many of the people during the time described as the “Day of the Lord” who have not received, through the hands of angels, God’s seal of protection (Revelation 7:1–4). The book of Revelation describes in great detail how God’s angels will carry out His Will to punish the earth and many of those living on it.
For example, one angel will cause “noises, thunderings, lightnings, and an earthquake” (Revelation 8:5). Four angels will kill “a third of mankind” (Revelation 9:15). The seven angels with the seven last plagues will kill “every living creature in the sea” (Revelation 16:3) and they will “scorch men with fire” (Revelation 16:8).
(6) God’s Angels Serve Us When They Punish Us for Our Sins
The primary function of God’s angels is to minister to those who are to inherit salvation. We will never obtain eternal life in God’s Kingdom, however, unless we overcome our sins (compare Revelation 3:5). To help us in conquering sin, we must be “chastened” (Hebrews 12:4–11). At times, God’s angels carry out His Will in that regard. We read in Psalm 103:20–21: “Bless the LORD, you His angels, Who excel in strength, who do His word, Heeding the voice of His word. Bless the LORD, all you His hosts, You ministers of His, who do His pleasure.”
In carrying out God’s Will, God’s angels serve us, even if this means inflicting punishment upon us for our sins. This is done for our good, so that we can become pure and clean in God’s eyes.
We read about an awesome account regarding one of God’s angels, bringing a plague over Israel. Although the immediate cause was David’s sinful conduct, God also wanted to punish the nation for their sins. 2 Samuel 24:15–17 reports: “So the LORD sent a plague upon Israel from the morning till the appointed time. From Dan to Beersheba seventy thousand men of the people died. And when the angel stretched out His [better translated: his] hand over Jerusalem to destroy it, the LORD relented from the destruction, and said to the angel who was destroying the people, ‘It is enough; now restrain your hand.’… Then David spoke to the LORD when he saw the angel who was striking the people, and said, ‘Surely I have sinned, and I have done wickedly; but these sheep, what have they done? Let Your hand, I pray, be against me and against my father’s house.’”
In the parallel account in 1 Chronicles 21:16, 27, and 30, note the following interesting details: “Then David lifted his eyes and saw the angel of the LORD standing between earth and heaven, having in his hand a drawn sword stretched out over Jerusalem… So the LORD commanded the angel, and he returned his sword to its sheath… But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the LORD.”
Warrior Angels
Angels who punish man for their sins are often times described as “soldiers” or “warriors.” They have a sword in their hand to strike. In Numbers 22:23, God had sent an angel to strike the false prophet Balaam who was asked by king Balak of Moab to curse Israel. Christ used military language to describe the angels at His disposal, referring to them as more than twelve legions of angels (Matthew 26:53). Jesus Christ appeared to Joshua as the “Commander” of His many warrior angels to give Joshua encouragement for the upcoming battle with Jericho: “And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, ‘Are You for us or for our adversaries?’ So He said, ‘No, but as Commander of the army of the LORD I have now come.’ And Joshua fell on his face to the earth and worshiped…” (Joshua 5:13–14). As an angel would not permit a man to worship him, the “Commander of the army of the LORD” was none other than Jesus Christ, leading the angelic army of His Father.
As we have seen already, this angelic army will fight against and punish men. Compare Revelation 19:19: “And I saw the beast [end-time military leader], the kings of the earth, and their armies, gathered together to make war against Him who sat on the horse and against His [angelic] army.” Even this angelic war serves God’s people, in that it constitutes punishment of the unrighteous (compare under point (5)).
(7) God’s Angels Serve Us by Fighting Satan and His Demons
The Bible reveals that spiritual warfare is going on right now. We can’t see it, but we can feel and perceive its consequences. Scripture teaches that God’s holy angels fight against Satan and his angels, in order to carry out God’s Will and Purpose, and in order to help and serve God’s people. We are even reminded that we, too, are engaged in spiritual warfare, and that we must resist Satan and his demons (Ephesians 6:12).
The fact that God’s angels serve us when they fight Satan and his demons will be discussed more fully later in the second part of this booklet. First, we need to address the truth that Satan and demons exist, and what exactly they do today.
Part 2—The World of Demons
Introduction
Just as most people don’t believe in the existence of angels, they also doubt that Satan and his demons really exist. The Bible teaches, however, the very real existence of the devil and his fallen angels. Where did they come from? Did God create a devil? If not, how could there be a devil and demons today?
Lucifer and Satan
The Bible reveals that God created all of the angels. They were not created as robots, but as spirit beings with the power to choose and to decide. One high-ranking angel, a cherub by the name of Lucifer, rebelled and sinned against God (Isaiah 14:12–15; Ezekiel 28:11–17). Lucifer wanted to “ascend to heaven” to dethrone God (Isaiah 14:13). He wanted to “ascend above the heights of the clouds” (Isaiah 14:14). This shows us that he was here on earth, because he wanted to ascend above the clouds of the earth to go to heaven. When he sinned, he was thrown back to this earth (Isaiah 14:12). He became Satan, which means enemy or adversary. Lucifer, or Satan, was already here on earth when Adam and Eve were created. We are told that the serpent was already here in order to deceive Eve when Adam and Eve were placed in the Garden of Eden. The serpent is identified as Satan the devil (Revelation 12:9). Since Satan appeared to the first man and his wife as the deceiver, he must have lived on this earth prior to man as Lucifer—when he was not yet the deceiver—before he tried to “ascend to heaven.”
Actually, before he was sent to earth, Lucifer had been trained in heaven before the very throne of God, and he had angels under his command. We read in Ezekiel 28:14 that he was the anointed cherub who covers. Recall that the cherubs covered the throne of God when God appeared to Moses in the Tabernacle. Also, we read in Ezekiel 28:14 that Lucifer was on the holy mountain of God in heaven (compare Hebrews 12:22). When he sinned by trying to ascend from this earth to heaven to dethrone God, he was cast out of the mountain of God (Ezekiel 28:16). Christ later said that He saw Satan fall from heaven like lightning (Luke 10:18).
In the Hebrew, the word translated as “Lucifer” in the Authorized Version and in many other translations, is “helel,” or “heylel,” which means “lightbringer,” “shining one,” “morning star,” or “shining star of the dawn.” The word “Lucifer” is the Latin translation of the Hebrew word “helel,” or “heylel,” conveying exactly the same meaning. It is therefore appropriate to use this word in describing the cherub who later became Satan (“sawtwan” in Hebrew).
Satan, the prince of darkness, is still ruling on this earth. Revelation 2:13 tells us expressly that Satan has a “throne” here on earth. He holds the people of this world captive to do his will (2 Timothy 2:26). He has authority over all the kingdoms of this world (Luke 4:5–7). He is called the “ruler of this world” in John 14:30. He is even called the “god of this age” in 2 Corinthians 4:4. Satan is called “the prince of the power of the air” in Ephesians 2:2.
Angels Became Demons
Lucifer was not the only spirit being who rebelled against God. The angels under his control accompanied him and became known as demons thereafter. A reference to that rebellion is made in Revelation 12:4, stating that one-third of the angels (referred to as “stars”) followed Satan and became demons. This indicates that the other two-thirds of the angels stayed loyal to God.
Another attempt by Satan and his demons to fight against God is described in Revelation 12:7–9. This attempt will take place just prior to the return of Jesus Christ. This event is not the same as the event described in Revelation 12:4, but it shows the pattern. In both cases, Satan and his demons are thrown back to earth.
We read in Jude 6 about angels who did not keep their own domain (the earth), but left their own abode in order to go to heaven to dethrone God. They are now reserved in everlasting chains under darkness, that is, they are angels of darkness. They are still ruling this earth under Satan (compare Ephesians 6:12 where demons are called “the RULERS of the darkness of this age”). They are “chained,” or held captive, by their own spiritual perversion. We read in 2 Peter 2:4 that “…God did not spare the angels who sinned, but cast them down to hell [in Greek, tartarus, describing a condition, rather than a place] and delivered them into chains of darkness, to be reserved for judgment.”
Satan and his demons are VERY REAL. They are not just symbols or metaphors of some unidentifiable “force” of evil. Satan tempted Christ. Satan offered him all the kingdoms of the world if Christ would only fall down and worship Him. Christ cast out many demons when He was here on earth. At one time, he asked a demon, “What is your name?” The demon answered, “Legion,” because Christ was dealing at that moment with many demons (Luke 8:30). As God’s holy angels have individual names, so do demons.
The Power of Satan and His Demons
We must not underestimate the power and influence of Satan and his demons. The Bible tells us that Satan “deceives the whole world” (Revelation 12:9). His biggest deception, no doubt, is to convince unsuspecting man that he does not even exist. He deceives others by pretending that he is an “angel of light” (2 Corinthians 11:14). Many preach as “his ministers,” transforming themselves “into ministers of righteousness” (verse 15). John later said that “many deceivers have gone out into the world” (2 John 7), and he warned us in 1 John 4:1 to “…test the spirits, whether they are of God; because many false prophets have gone out into the world.” Christ prophesied for the end time that “…false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect” (Matthew 24:24).
Satan and his demons can show great signs and wonders. It is prophesied that Satan will ultimately give his power to a religious leader who will work “signs… by which he deceived” the people (Revelation 19:20). False religious teachers, inspired by demons, might even be able to accurately foretell the future (Deuteronomy 13:1–4; Acts 16:16–19).
Satan has the power to inspire people to go to war (Job 1:9–15; Revelation 16:13–14; Revelation 20:7–10). He has the power to throw down fire to consume man and beast (In Job 1:16, people felt that God brought this fire, but the context shows that Satan was the power behind it). As the “prince of the power of the air” (Ephesians 2:2), he can bring destruction through mighty winds.
Though many people don’t believe in the existence of Satan and demons, they are quick to dabble in the occult, being ignorant of the danger therein. Demons are called “familiar spirits” because they want to familiarize themselves with man (Leviticus 19:31; 20:6, 27). Haunted houses, poltergeists, séances, communication with the dead, and contacts with “aliens” are all clearly of demonic origin. Satan and demons are destructive. They love to torment people (Luke 6:18). Once we have made “contact” with demons, we can’t get rid of them anymore, barring a miracle from God (Luke 11:24–26).
There are many Scriptures that prove that Satan or demons can possess animals and people, forcing them to do terrible things (Luke 22:3; John 13:27). Demon-possessed people can be extremely violent (Matthew 8:28) and self-destructive (Mark 5:2–5). They lose all sense of decency (Luke 8:27).
The Bible also shows that demons can possess or influence people to make them spiritually, psychologically, and physically sick. Even Paul was sick because “a thorn in the flesh was given to me, a messenger of Satan to buffet me” (2 Corinthians 12:7). Through the influence of demons, people can be mute, deaf and dumb (Mark 9:17, 25), epileptic (Matthew 17:15–18), and infirm (Luke 13:11, 16). When a demon leaves such a person, it may appear as if the person has been healed from a physical sickness.
Satan and demons have the power to transport a human being from one place to another (Matthew 4:5, 8; Luke 4:5, 9). This explains strange encounters with UFOs, where “abducted” people are sometimes found hundreds of miles away from their residence, without knowing how they got there.
Sorcery, witchcraft, hypnosis, and certain meditation practices are further methods of Satan to overpower the mind of a human being and to make him or her into a helpless victim. Whenever we give ourselves “over” to another influence, we have become victims of the powers of darkness.
Satan and Demons Cannot Materialize Themselves
It appears from Scripture that demons cannot materialize themselves the way that angels can. Demons cannot appear as men. They can, however, create an illusion, or an apparition that might look very real to people. Examples of those illusions would include the appearance of “ghosts,” or of a “lady,” claiming to be “Mother Mary.”
We find the following interesting record in Mark 6:47–50: “Now when evening came, the boat was in the middle of the sea; and He was alone on the land. Then He saw them straining at rowing, for the wind was against them. Now about the fourth watch of the night He came to them, walking on the sea, and would have passed them by. And when they saw Him walking on the sea, they supposed it was a ghost [Authorized Version: a spirit], and cried out; for they all saw Him and were troubled. But immediately He talked with them and said to them, ‘Be of good cheer! It is I; do not be afraid.’”
The disciples thought they saw a ghost or a spirit, that is, a demon. The Greek word for “ghost” is “phantasma,” which has the meaning of “phantasm” or “apparition.”
In Luke 24:36–42 we find another passage that sheds some light on the inability of demons to materialize themselves. We read: “Now as they said these things, Jesus Himself stood in the midst of them, and said to them, ‘Peace to you.’ But they were terrified and frightened, and supposed they had seen a spirit. And He said to them, ‘Why are you troubled? And why do doubts arise in your hearts? Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.’ When He had said this, He showed them His hands and His feet. But while they still did not believe for joy, and marveled, He said to them, ‘Have you any food here?’ So they gave Him a piece of a broiled fish and some honeycomb. And He took it and ate in their presence.”
Christ manifested Himself to the disciples as a being with flesh and bones. He even ate food in their presence to convince the disciples that it was He, not a spirit or a demon. The Greek word for “spirit” is “pneuma” and can refer to demons (compare Matthew 8:16; 10:1; 12:43, 45; Luke 4:33, 36; 6:18; 7:21, etc.). We understand, of course, that Christ is not a being with flesh and bones. Rather, at His resurrection He received a spiritual body and became a life-giving Spirit (1 Corinthians 15:44–45, 50). He was able to manifest Himself, however, as a person with flesh and bones. We saw earlier that angels can manifest themselves as human beings as well. Demons cannot. Christ used this opportunity to show His disciples that He was not a spirit or a demon, because demons cannot manifest themselves as human beings with flesh and bones.
We read in Job 4:12–16 about Eliphaz’ encounter with a spirit: “Now a word was secretly brought to me, And my ear received a whisper of it. In disquieting thoughts from the visions of the night, When deep sleep falls on men. Fear came upon me, and trembling, Which made all my bones shake. Then a spirit passed before my face; the hair on my body stood up. It stood still, But I could not discern its appearance. A form was before my eyes; There was silence; then I heard a voice…”
Eliphaz saw some kind of a form before his eyes but he could not discern the appearance of the spirit. This indicates that it was a demon, as the Bible does not show that God’s angels appear to man in such a way. It was something like an apparition—a phantasm. It was what the disciples thought they saw, too, when Jesus was walking on the water.
Another encounter with a demon is recorded for us in 1 Samuel 28. This encounter is discussed in detail on pages 38 and 39 of our free booklet, “Do We Have an Immortal Soul?” To summarize here, King Saul consulted a witch to find out his future. During a séance, the witch “saw” a demon, who pretended to be the dead Samuel. Saul could not see the demon. The demon spoke through the witch to Saul. We note again that the demon did not materialize himself as a being with flesh and bones. Rather, it was an illusion.
We should never participate in any séance or “consult” demons. We should never contact fortune-tellers, sorcerers, witches, New Age “prophets” or “mediums” to “learn about” our future. In many cases, we would be contacting frauds. In other cases, we would be listening to demons communicating to us through their human agents. (For further information on the false idea that we can communicate with “departed loved ones,” and who is, in fact, “communicating” with us, please read pages 37 and 38 of our booklet, “Do We Have an Immortal Soul?” We also recommend that you read pages 28, 31–33 of our booklet entitled, “Baptism—a Requirement for Salvation?” for the erroneous concept that just any member of God’s Church can cast out demons, and what “speaking in tongues” may have to do with communicating with demons.)
The good news is that God’s people don’t have to be afraid of Satan and his demons, because the One who is with us is more powerful than the god of this world. If we follow God, the demons will be subject to us (Luke 10:17–20).
However, if one rejects the existence of Satan and his demons, then he is rejecting the clear Word of God—the Bible. In addition, he becomes an easy prey for Satan’s devices, of which God’s true disciples must not be ignorant (2 Corinthians 2:11).
How God’s Angels Fight Demons
Scripture contains several accounts of a spiritual warfare between God’s angels and Satan and his demons. For instance, we read in Daniel 12:1: “At that time Michael shall stand up, the great prince who stands watch over the sons of your people; and there shall be a time of trouble, such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book.”
Michael will “stand up” at that time—at the time of the Great Tribulation—to literally fight against Satan and his demons, in order to protect God’s people. We read in Revelation 12:7–8 that “war broke out in heaven.” This war follows Satan’s original rebellion, described in verse 4, and the birth of Christ, described in verse 5. The Bible tells us in verse 7 that at the beginning of this new spiritual war, “Michael and his angels fought with the dragon; and the dragon and his angels fought; but they did not prevail, nor was a place found for them in heaven any longer.” This means that until that time, Satan and his demons could continue to appear before God in heaven.
Reading on in verse 9 of Revelation 12: “So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world; he was cast to the earth, and his angels were cast out with him.” Satan’s expulsion from heaven will lead to the Great Tribulation, mentioned by Daniel. Revelation 12:13 states, “Now when the dragon saw that he had been cast to the earth, he persecuted the woman who gave birth to the male Child. But the woman [that part of God’s Church that is counted worthy to escape the terrible times ahead, compare Luke 21:36 and Revelation 3:10] was given two wings of a great eagle [angelic protection], that she might fly into the wilderness to her place, where she is nourished for a time and times and half a time [3 ½ years], from the presence of the serpent.”
Verse 17 shows that not everyone in God’s Church will be protected: “And the dragon was enraged with the woman, and he went to make war with the rest of her offspring, who keep the commandments of God and have the testimony of Jesus Christ.” Yes, Satan will continue to try to destroy God’s people until Jesus Christ comes to overpower him. That is why the Bible warns us to be on guard and to wear the armor of God.
The Bible reports additional battles between angels and demons. Daniel 10:12–13, 20–21; 11:1 reveal a mind-boggling and awesome fight in the spirit world. A mighty angel—perhaps Gabriel—who had appeared to Daniel twice before, was sent to the prophet with a message. The angel told Daniel: “Do not fear, Daniel, for from the first day that you set your heart to understand, and to humble yourself before your God, your words were heard; and I have come because of your words. But the prince of the kingdom of Persia [a powerful demon ruling over Persia] withstood me twenty-one days; and behold, Michael, one of the chief princes, came to help me, for I had been left alone there with the kings [demons] of Persia… And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece [another powerful demon ruling over Greece] will come… No one upholds me against these, except Michael your prince. Also in the first year of Darius the Mede, I, even I, stood up to confirm and strengthen him.”
There are literal, terrible gigantic battles going on in the spirit world. Demons were ruling at the time of Daniel over Persia, Greece and Media. The demon of Persia fought with the angel of God—most likely Gabriel—for twenty-one days, trying to prevent him from reaching Daniel with his message. The archangel Michael had to help Gabriel by fighting in his stead with the demon of Persia, so that Gabriel could appear to Daniel in a vision. This is one way in which God’s angels serve us—they fight demons who want to destroy us.
The Bible tells us that something similar will happen again in the very last days. Revelation 16:13–14 reads: “And I saw three unclean spirits like frogs [unclean animals] coming out of the mouth of the dragon [Satan], out of the mouth of the beast [the final military leader of a united Holy Roman Empire in Europe], and out of the mouth of the false prophet [the final religious leader of the Holy Roman Empire in Europe]. For they are spirits of demons, performing signs, which go out to the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.”
Satan will use powerful demons to literally possess the “beast” and the “false prophet,” and to inspire all kings of the earth to fight against the returning Christ and His angelic army.
The archangel Michael once fought with words against Satan, as Jude 9 states: “Michael the archangel, in contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, ‘The Lord rebuke you!’”
This, too, was a service for God’s people by the archangel Michael. According to tradition, Satan was apparently trying to display the body of Moses, so that it could be worshiped. The Bible prohibits such conduct, as only God is to be worshiped.
Why Doesn’t God Intervene?
When reading about angelic warfare with demons, we might ask ourselves the question: “Why does God let these spiritual battles go on?” Since God is the Almighty, He could most certainly intervene at any time to stop Satan and his demons from trying to fight against God and His angels. Yes, He could have cut short Gabriel’s fight with the demon of Persia but He chose not to. Gabriel had to fight the demon for twenty-one days before he could bring a message to Daniel. A related question might be: “Why doesn’t God simply take away Satan’s power over this earth right now, and immediately establish His Kingdom on earth?”
How God Uses Demons
In order to answer these questions, we need to analyze, in detail, the Biblical information pertaining to the roles of angels and demons as revealed in Scripture. For instance, we have read already in 1 Kings 22 that God discussed with the host of heaven how to overtake king Ahab. Why did God consult His angels? Certainly God does not need to obtain counsel from anyone (compare Isaiah 40:13). As the discussion went on, a “spirit” volunteered to lie to all of Israel’s prophets. Although God wanted to cut short Ahab’s life, it was the spirit’s choice. The Bible makes it very clear that God cannot and does not lie (Numbers 23:19; Titus 1:2; Hebrews 6:18). On the other hand, God does not force others not to lie. The spirit decided that he wanted to become “a lying spirit.” He knew that he needed God’s permission. When he received it, he went and became a lying spirit in the mouths of all the prophets. Since God is in ultimate control, and since the spirit could only act with God’s express permission, it would be correct to say that God “sent” the lying spirit to the prophets. Who or what was this spirit? Was this a demon? Or was this an angel of God who decided at that moment to lie, and therefore, to sin? We will come back to these questions later in this booklet.
In a similar way, God will “send” lying spirits to men in the end time. We read in 2 Thessalonians 2:9–12: “The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. And for this reason God will send them strong delusion [or, as the New American Bible says, “a deceiving power”], that they should believe the lie…”
Again, we read that God “sends” a strong delusion or a deceiving power so that people believe lies, just as He did in 1 Kings 22. There are several additional Scriptures showing that God allows deceiving spirit beings to do what they want to do. Nothing happens against God’s Will, and God does not allow anything without a reason.
We read in Isaiah 19:14 that God has mingled “a perverse spirit” in the midst of Egypt. Other translations render this as, “a spirit of confusion (Revised Standard Version),” “a spirit of deceit (Lamsa),” “a spirit of dizziness (New American Bible),” or “a spirit that distorts their judgment (Revised English Bible).”
In Isaiah 37:7, we read God’s words: “Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” God sent an evil spirit to spread a rumor—a false report.
In Judges 9:23, we are told that “God sent a spirit of ill will between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech.” The Revised Standard Version translates, “an evil spirit,” and the New Jerusalem Bible says, “a spirit of discord.”
There are also indications that God might have allowed evil spirits, or demons, to participate in the destruction of Egypt at the time of the Exodus. Psalm 78:49 reads, in the Authorized Version, “He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.” Lamsa states, “He cast upon them the fierceness of his anger, wrath, indignation, and trouble, by the hand of an evil angel.”
A Demon From God?
You may be familiar with the Biblical account of King Saul’s rejection by God. Notice how this rejection is described in 1 Samuel 16:14–16: “But the Spirit of the LORD departed from Saul, and a distressing spirit from the LORD troubled him. And Saul’s servants said to him, ‘Surely, a distressing spirit from God is troubling you. Let our master now command your servants, who are before you, to seek out a man who is a skillful player on the harp. And it shall be that he will play it with his hand when the distressing spirit from God is upon you, and you shall be well.’” Most translations say, “evil spirit.” So we see that an evil spirit—a demon—from God plagued Saul. Why did God allow this to happen?
Saul had been disobedient to God, by refusing to carry out God’s commandment. God had decreed that David would replace Saul. The demon “from the LORD” was a necessary link in the chain of events that would bring David to Saul’s court. God allowed the demon to do his bidding, so that God’s plan could be carried out. Since the demon could not do anything contrary to God’s Will, it is correct to say—in the ultimate sense and analysis—that the demon “from God” plagued Saul.
We find an additional account in 1 Samuel 18:10–12: “And it happened on the next day that the distressing [evil] spirit from God came upon Saul, and he prophesied [ notice this!] inside the house. So David played music with his hand, as at other times; but there was a spear in Saul’s hand. And Saul cast the spear, for he said, ‘I will pin David to the wall!’ But David escaped his presence twice. Now Saul was afraid of David, because the LORD was with him, but had departed from Saul.”
The demon again played an important role in God’s plan. Saul deteriorated spiritually more and more, until he finally died in war, and David became the next king.
Satan and Job
A very famous example of Satan’s involvement in God’s plan can be seen in the life of Job. Satan appeared before God, telling Him that he had been “going to and fro on the earth,” and that he had been “walking back and forth on it” (Job 1:7). Recall that God’s angels go to and fro on the earth, to serve and to strengthen God’s people. Satan and his demons walk back and forth on the earth, too, but their goal is to destroy God’s people (compare 1 Peter 5:8). Still, Satan can only do what God permits him to do. Satan told God that Job served God for ulterior motives. God allowed Satan to take away from Job all of his children and material possessions, but he was not permitted—at first—to “lay a hand on his person” (Job 1:8–12). We see that God set the limits of Satan’s actions. Satan the destroyer went out to destroy everything that Job had. Job’s reaction to this calamity is recorded in Job 1:21: “… The LORD gave, and the LORD has taken away.” Job attributed his calamity to God, and he was not wrong in doing so, as the next verse tells us, “In all this Job did not sin nor charge God with wrong” (Job 1:22).
Although Satan brought this disaster on Job, he did it with God’s express permission. It was not wrong for Job to say that God was ultimately responsible.
In Job 2:1–7, we are told that Satan obtained permission from God to bring terrible sickness upon Job, but he was not allowed to kill him. Again, we see that Satan must act within the limits given to him by God. Again, we are told that Job accepted this adversity from God, and that he did not sin in saying that it was God who had brought calamity upon Job (Job 2:10).
So then, why did God allow Satan to deal in this way with Job? Why didn’t God intervene and stop Satan? Why does God still allow Satan today to rule this world and continue to try to destroy God’s people?
According to James 5:11, God allowed this calamity to come upon Job for a reason—God wanted to show Job how merciful and compassionate He is. Job needed to see a very serious problem that he had, which, if he did not overcome, would have prevented him from entering the Kingdom of God. This problem was Job’s self-righteousness (compare, Job 32:1–2; 27:6; 40:8). Once God opened Job’s eyes to see himself, he confessed his guilt and repented (Job 42:1–6).
Job had to learn—and he did—that every human being sins (compare Romans 3:10; 1 Kings 8:46; 1 John 1:8–10; Ecclesiastes 7:15–20; 3:17–18). This included Job. In comparison with God, he was nothing, although he might have been “blameless” in comparison with other people. This does not mean that Job never sinned. In fact, pride and self-righteousness are sins.
God allowed Satan to plague Job so that Job could see his own self-righteousness and his pride, so that he could overcome these sins and ultimately enter God’s Kingdom. This shows God’s great mercy and compassion for Job.
We note that God used Satan, and in a sense, “sent” him to Job in order to accomplish an important role in God’s plan. However, Satan himself did not realize the role he was playing.
Satan and David
We already read about David’s sin when he numbered his army. In 2 Samuel 24:1 we note that God’s anger was aroused against Israel, and “He moved David against them to say, ‘Go, number Israel and Judah.’” When we read the parallel account in 1 Chronicles 21:1, we are told that, “Satan stood up against Israel, and moved David to number Israel.” Plainly, it was Satan who directly influenced David, but God allowed it because it was part of God’s plan to test David and to punish Israel.
Demons Are Limited in What They Can Do
Satan and his demons know that they can only do what God and Christ allow them to do. James 2:19 tells us that demons believe in God “and tremble.” They believe that God exists and they know that He created them; moreover, they can still see Him. They tremble because they know that God has authority over them. They don’t want to be obedient to God, but they know that they can’t go against God’s Will. They are very aware of the sins they commit, and they don’t want to repent of them. They tremble, though, because they know judgment and condemnation are waiting for them.
One example showing the limitations of demons is when the demons had to ask Christ for permission to possess a herd of swine. Christ told them, “Go” (Matthew 8:32). It was stated as a command, but it was, in fact, Christ’s permission for the demons to do what they wanted to do (compare Mark 5:12–13; Luke 8:30–32).
When God permits demons to do what they want, it does not mean that what the demons want is good or right. Demons are free moral agents. God forces no one to sin or not to sin. He has told both angels and man what sin is, but it is up to them to decide whether or not to sin.
Since God permits demons to do certain things, the Bible sometimes says that God “sends” demons. It might even be worded in such a way that a demon “from God” appeared, or that God commanded the demon to do something. If the action is against God’s Law, however, those statements must be understood exclusively in the way that God permits demons to do what they want to do. Even then, God allows such demonic activities for a reason.
The Fate of Satan and His Demons
We have already discussed the fact that a full one-third of God’s angels sinned in times past, thus becoming demons. God did not prevent them from sinning. He created them as free moral agents and He knew that they could sin. The angels who sinned are presently in chains of darkness, to be reserved for future judgment (2 Peter 2:4; Jude 6). They are living today in a state of darkness. They are spiritually imprisoned by their own perversions. Sin has enslaved them. Before God frees us from sin, we, too, are slaves of sin. The same is true for Satan and his demons. They are not literally imprisoned and jailed at a certain place. Rather, they are roaming to and fro on this earth. Satan is compared to a roaring lion, walking about, to see whom he can devour (1 Peter 5:8).
Demons are waiting for their judgment. Demons asked Christ whether He had come to “torment” them “before the time” (Matthew 8:29). Luke 8:31 adds that they begged Christ not to command them “to go out into the abyss.” At this point in time, they are not yet in that “abyss.” Satan is not in it either; rather, he will be placed in it at the beginning of the Millennium (Revelation 20:1–3, 7—the word “abyss” is translated there as “bottomless pit”).
What is the “abyss?” The word is used in Romans 10:7, where we read, “Who will descend into the abyss? (that is, to bring Christ up from the dead).”
In Romans 10, the “abyss” is used as an analogy in association with the dead who are buried. It is also used as an analogy in Luke 8 and in Revelation 20. When Satan and his demons will be placed in the “abyss” at the beginning of the Millennium, they will be as good as dead—unable to influence and deceive the nations any longer during that time period (compare Revelation 20:3). The fact that they won’t be able to destroy others will give them spiritual torment—that is why they asked Christ whether He had come to torment them before “the time.”
Satan’s spiritual torment, and that of his angels, will continue. After a time period called the Great White Throne Judgment, Satan and his demons will be cast into the lake of fire, and they will be tormented day and night forever and ever (Revelation 20:10; Matthew 25:41). Their torment will be spiritual, as they will see all of their evil works destroyed by fire (compare 2 Peter 3:10–13), and their influence on others will be gone forever. Their final fate might be revealed in Jude 13, referring to “wandering stars for whom is reserved the blackness of darkness forever.” Compare, too, 2 Peter 2:17.
God knows what is in store for them, and so do they.
God Is Testing the Spirits
This brings us back to the question asked earlier as to why God does not intervene when angels fight with demons. Why does He not intervene right now and set up the Kingdom of God on earth and dethrone Satan?
God has set aside a time period of about 6,000 years during which He calls certain people to be trained to become kings and priests and to rule in the world to come. During this time of training, Satan must stay on his throne. In fact, our testing today involves our will and determination to resist Satan and to submit to God.
Also, God is the Creator of the spirit world. Angels were created as free moral agents. God wants them to make a final decision as to whether to sin or to live in righteousness. We know that the angels sinned when they followed Satan. What we don’t know is whether all of them committed the unpardonable sin; in other words, whether or not some of them can still repent. We also don’t know whether all of the angels who did not follow Satan thereby made the irrevocable decision to always stay loyal to God. As we will see, this may be the reason why God does not intervene when angels fight with demons.
Could Demons Still Repent?
We are told in 1 Peter 3:19–20: “… by which [the Spirit] also he [Christ] went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water” (Authorized Version).
The correct understanding of this passage is that Jesus Christ preached to the spirits in prison—the demons—at the time of Noah, when God was about to protect Noah from destruction. Christ used this example to show that the demons who had sinned “sometime”—before the creation of man—were still awaiting their judgment.
Why did Christ preach to the demons? Was the only purpose to announce to them what they already knew, that they would be punished in the future? Or, was it done in order to bring some of them to repentance so that they could be spared from punishment?
Proverbs 16:2 tells us that “the LORD weighs the spirits.” If the fate of all spirit beings—good and bad—is sealed, why would God still weigh the spirits?
We are also told, in 1 Corinthians 6:3, that we will judge angels. This judgment might include demons who are called “angels” in Revelation 12:7. “Judgment” can mean “condemnation.” “Judgment” can also refer to a process of judging, leading, guiding and directing, which requires time, until at the end of the process, the verdict is pronounced. Is the Bible telling us that we are to judge demons, not only in the sense of condemning them for what they did, but also for the purpose of trying to lead some of them to repentance?
What does the Bible tell us about those angels who did not follow Satan? We are to judge them, but how? Did all the angels who refused to follow Satan at the time of his rebellion thereby make the irrevocable decision never to sin? Is it still possible for some of them to sin?
The Bible sometimes refers to the angels who followed God as being “holy.” This does not necessarily mean that they cannot sin. We who are called by God today are considered “holy” (1 Peter 2:9). Still, we do sin from time to time. ONLY God CANNOT sin. The Bible does not say that the angels who did not follow Satan, could not sin anymore. Since God cannot sin, we have to become God, higher than the angels, to guarantee that we, too, will not sin anymore as born-again members of the God Family. This is why God is in the process of reproducing Himself, through man, not through angels. (For more information, please read our free booklet, “God is a Family.”)
Could Angels Still Sin and Become Demons?
Paul makes this alarming comment in Galatians 1:8: “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed.” Apparently, Paul felt it might be possible that an “angel from heaven” could sin, by preaching a wrong gospel message.
We also read that “Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave, I will go down now and see whether they have done altogether according to the outcry against it that has come to Me; and if not, I will know” (Genesis 18:20–21).
It appears that God was told by some of His angels how sinful the people of Sodom and Gomorrah were, and that God wanted to see for Himself whether these reports were totally accurate. This would be one way God tests the spirits—to check out the accuracy of their reports.
In reference to the spirit being in 1 Kings 22 who wanted to become a lying spirit in the mouth of all the prophets so that king Ahab would fall in battle, was this spirit being a demon? It is very possible. We know that Satan has been appearing before God to accuse God’s people day and night (Revelation 12:10). Satan appeared before God twice to accuse Job, as recorded in the book of Job. Also, it appears from Zechariah 3:1–2 that Satan stood before God to accuse the high priest, Joshua.
On the other hand, the spirit being in 1 Kings 22 who is not described as an evil spirit or a demon, could very well have been an angel of God—part of the hosts of heaven—who decided at that moment to become a lying spirit. This would be an example of an angel who had not sinned before, but who decided at that time to sin because of pride about his own intelligence, as no one else came up with a solution as to how to defeat Ahab.
God might have conducted His council with His angels for the very reason to see what the angels would suggest to do in that particular situation—would they stay loyal to God’s Way of Life, even in times of difficulties, or would they be willing to deviate from it for the sake of “easy” solutions?
Does God allow spiritual battles between angels and demons to go on in order to allow character-building, either good or bad? Actions prove where one’s heart is. An angel who consistently and tenaciously fights for God, and against demons, will not be easily persuaded to deny God and to sin, while a demon who consistently and tenaciously fights against God will not easily repent and accept God and His way of life.
God is concerned for all of His created beings, including His angels, both those who stayed loyal to Him and those who fell away from Him. Maybe God lets them continue to do what they want to do—be it good or bad—so that their final judgment will be manifestly righteous without any shadow of doubt. Perhaps God is still testing His angels and the demons to see which of the angels might not yet have made a final commitment never to sin, and which of the demons might not yet have made a final commitment to never repent. God might want us to participate in that process in the future, when we will be called upon to “judge angels.”
Why God Does Not Intervene Right Now
Why does God not replace Satan and his demons right now? After all, God has already decreed that Christ WILL replace Satan’s rule (John 12:31; 16:11) at the time of His return (Revelation 11:15).
The answer is, God wants us to build holy, righteous, godly character. We must develop the will to never sin, as well as the ability to carry out that will to never sin. We are to prove to God that we mean business. That requires time, and it requires the help of God’s Holy Spirit in us. We have to learn to resist the downward pull of Satan and his demons. We must overcome temptations to sin, even in the face of satanic persecution. God wants to see that we will not give in to the “dark side.”
Further, God may not be done yet in determining the ultimate fate of all of His created spirit beings. As free moral agents, they too need to come to the point where their character has been formed and will not change. This has undoubtedly already occurred in many cases, but there might be other cases where God is still testing the spirits to see exactly where they stand.
Part 3—The Reality of the Spirit World
Introduction
God is Spirit. He has always existed. God created a spirit world after, perhaps, millions or billions of years, as man would count it. (Understand, though, that time is only a measurement for man’s benefit, and that to God, time is irrelevant. The Bible doesn’t reveal God’s timetable for creating non-physical things.) God eventually created a physical world—our physical universe with all of its galaxies, suns and planets, including our galaxy and our sun, the earth and all the planets in our solar system. God’s creation of the physical universe—of physical matter—is described in Genesis 1:1. It is also alluded to in Hebrews 11:3, where the New American Bible states: “By faith we understand that the universe was ordered by the word of God, so that what is visible came into being through the invisible.” In Job 26:13, we are told that God, through His Spirit, adorned the heavens. We know that God the Father gave the command, and that the Word—Jesus Christ—spoke, and through the power of the Holy Spirit, the universe and the earth came into existence.
It is interesting how the German Luther Bible translates Hebrews 11:3: “Through faith we understand that the world has been created by the Word of God, so that everything which one can see came into being out of nothing.” What is meant here is that what is visible—what human eyes can see—came into being out of nothing visible, that is, out of nothing that the human eyes can see. In other words, it came into being out of Spirit.
In due time, a catastrophe destroyed the surface of our earth. Approximately 6,000 years ago, God renewed the face of this earth. At that time, He created something else, which was physical—modern man. The ultimate purpose of the creation of physical man was not for man to always remain a physical being, but rather, if man would qualify and meet the conditions given to him by His Creator, he was to become a Spirit being, the same as God is a Spirit being. John 4:23–24 tells us that God the Father is a Spirit being. 2 Corinthians 3:17 reveals to us that Jesus Christ is a Spirit being. 1 Corinthians 15:42–44 explains that it is the potential of man to become a Spirit being.
We also know that angels are spirit beings. They were created before anything physical was created. In that sense, God is even called “the Father of spirits” in Hebrews 12:9.
Physical World Patterned After Spirit World
A careful analysis of the Scriptures shows that the created physical world, which we see, has been patterned after the Spirit world, which we can’t see.
We read, for example, in Genesis 1:26 that God created man in the image of God, according to the likeness of God. This is to be understood quite literally. Although man is physical, he nevertheless looks like God, except that God is composed of Spirit. We can understand this from the viewpoint of Genesis 5:3, which tells us that Adam brought forth a son, “in his own likeness, after his image.” As Adam’s son looked like Adam, God’s son and daughter, Adam and Eve, looked like God. We also saw from Scripture that Christ, although a Spirit being, looks like a man. Better put, man looks like God and Christ, since God and Christ existed before the creation of man.
We discussed the appearance of angelic beings. We saw that they sometimes look like men, sometimes look like animals, and sometimes may appear as having combined features of animals and men. So we see again, that both men AND animals were apparently created after the pattern of the Spirit world, that is, God and angels.
Spiritual Objects
The Spirit world is not limited to God and His angels. Revelation 3:5 speaks of a “Book of Life.” Revelation 4:2 mentions a “throne set in heaven.” Revelation 4:4 describes several thrones in heaven. Revelation 4:6 speaks of a “sea of glass” before the throne in heaven.
In addition, Revelation 5:1 mentions a spiritual scroll, sealed with seven spiritual seals. Revelation 5:8 talks about a spiritual harp and golden bowls. Revelation 8:2–5 reveals the existence of a spiritual golden censer, a spiritual golden altar, and even spiritual fire.
We are informed in the book of Hebrews that all of these spiritual objects were used as a pattern for the creation of physical objects at the time of Moses.
We read in Hebrews 9:23–24, in the Living Bible: “That is why the sacred tent down here on earth, and everything in it—all copied from things in heaven—all had to be made pure by Moses in this way…But the REAL things in heaven, of which these down here are copies, were made pure with far more precious offerings… It was not in the earthly place of worship that He did this, for that was merely a copy of the REAL TEMPLE IN HEAVEN.”
So, there is a spiritual temple in heaven (Revelation 11:19; 15:5–6, 8). Further, we read about the temple of the tabernacle. God showed Moses exactly on the mountain how to build the earthly tabernacle. Time and again we read (Exodus 25:9; 25:40; 26:30; and 27:8) that God showed Moses a pattern as to how to build the tabernacle, the altar, the golden lamp stand and the sanctuary. God showed Moses what the real spiritual heavenly things look like. Moses was also instructed to form two cherubim, which were to cover the mercy seat. Again, God showed Moses, if he did not already know, what cherubim look like.
The Bible even tells us that there is a spiritual mountain in heaven. Isaiah 14:13 reports that Satan, formerly Lucifer, said: “I will ascend into heaven. I will exalt my throne above the stars of God. I will also sit on the mount of the congregation.” Ezekiel 28:14 adds what God said about Lucifer: “You were the anointed cherub who covers…You were on the holy mountain of God.” This spiritual mountain of God in heaven is also described in Hebrews 12:18–24.
We read about a city in heaven, the spiritual or heavenly Jerusalem (compare Hebrews 11:9–10; Revelation 3:12). It will come down to this earth in the future (Revelation 21:2–3, 10–21; 22:1–2).
Revelation 2:7 says that the tree of life is in the Paradise of God. Ezekiel 28:13–16 adds that Lucifer, who became Satan, was in the garden of God at the time of his creation, long before there ever was a physical world. So we see that there is a spiritual garden of God, a Paradise, in heaven. 2 Corinthians 12:2–4 mentions that “Paradise,” the spiritual garden, is in the third heaven where God dwells [The first two heavens—the physical heavens—can be divided into the earth’s atmosphere and the space beyond our atmosphere—commonly called the universe. In addition, the Bible speaks about another heaven, a heaven composed of spirit—the third heaven (2 Corinthians 12:2), where God lives (Psalm 11:4; Hebrews 9:24)]. The physical garden of Eden, which God later created for Adam and Eve, was patterned after the spiritual garden that exists in heaven, and in which is a spiritual tree of life. When the heavenly Jerusalem comes down to this earth, the heavenly garden, with the tree of life in it, will come down to this earth as well.
Revelation 21:1 tells us that the heavenly Jerusalem will come down from heaven to this earth, AFTER God has created a new heaven and a new earth. This will take place after all human beings have been changed into immortality, or have been burned up and destroyed in the lake of fire. By that time, as we read in Revelation 20:14, death will no longer exist. We are told that death will have been cast into the lake of fire. Revelation 21:4–5 confirms that there will be NO MORE DEATH from that time on.
It is true that during the Millennium, certain of the things mentioned in Revelation 21 and 22 will be found on this earth as physical forerunners (Ezekiel 47:1, 7–8, 12). There are differences, however. Ezekiel 47 talks about the existence of a physical temple. When the heavenly Jerusalem comes down to this earth, after the Millennium, there will be no temple in it, “for the Lord God Almighty and the Lamb are its temple” (Revelation 21:22).
New Heavens and a New Earth
The heavenly Jerusalem will come down from heaven, after the physical earth and the physical heavens are burned up, and after God creates new heavens and a new earth (2 Peter 3:7, 10–13). Isaiah 51:6 adds that “the heavens will vanish away like smoke.” Isaiah 34:4 tells us that “All the host of heaven shall be DISSOLVED,” and that “…the heavens shall be ROLLED UP like a scroll.” God will create new heavens and a new earth, which will remain (Isaiah 65:17; 66:22).
So, just what remains or endures? Does matter last forever? Will our new solar system, if we can call it that, even have a sun and a moon? Apparently not, as we read in passages such as Isaiah 60:19–20 and Revelation 21:23.
We find a description of God’s new creation in Psalm 102:25–26: “Of old You laid the foundation of the earth, And the heavens are the work of Your hands. They will perish, but You will endure; Yes, they will all grow old like a garment; Like a cloak You will change them, And they will be changed.”
In what way will God change them? 2 Corinthians 4:18 tells us: “…For the things which are seen are temporary, but the things which are not seen are eternal.”
Note also in Hebrews 12:25–29: “See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, whose voice then shook the earth; but now He has promised, saying, ‘Yet once more I shake not only the earth, but also heaven.’ Now this, ‘Yet once more,’ indicates the removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain. Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire.”
Lamsa renders verse 27 in this way: “And these words, once more, signify the CHANGE of things which may be shaken, because they are made in order that things which cannot be shaken may remain.”
Change into Spirit
Romans 8:18–23 tells us very clearly what those invisible things will be: “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope; because the creation itself also will be delivered from the bondage of corruption INTO the glorious liberty of the children of God. For we know that the whole creation groans and labors with birth pangs together until now. Not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption [sonship], the redemption of our body.”
We saw in verse 21 that the creation will be delivered from corruption “into” (“eis” in Greek) the glorious liberty of the children of God. Moffat renders verse 21 in this way: “The hope being that creation as well as man would one day be freed from its thralldom [bondage] to decay and gain the glorious freedom of God’s children.” The Revised Standard Version writes: “…the creation itself will be set free from its bondage to decay and OBTAIN the glorious liberty of the children of God.” The Luther Bible states, “The creation, too, will be freed from bondage of temporary existence INTO the glorious freedom of the children of God.”
The Greek word for corruption or decay that is used in verse 21 is “phthora.” It is the same word used in 1 Corinthians 15:42, where we read: “The body is sown in corruption, it is raised in incorruption.” It is also used in Galatians 6:8: “For he who sows to his flesh will of the flesh reap corruption.”
This physical creation, patterned after God’s spiritual creation, waits to be delivered from corruption to obtain the glorious liberty of the children of God. The glorious freedom, which the universe will receive, includes freedom from death. In that new universe, DEATH will be unknown, and so will decay and corruption.
We will be changed into Spirit. Spirit endures. Spirit cannot die or decay. Spirit remains. Spirit is INCORRUPTIBLE. The universe will obtain that same freedom from decay, corruption and death. In order to obtain such freedom from death and corruption, this universe will have to be changed into SPIRIT, as we also will be changed into Spirit beings. In this way, the new heavens and the new earth will remain, for only the things that the human eye cannot see will remain.
When the heavenly Jerusalem comes down to this earth, as a spiritual city, after God has created new heavens and a new earth, it will remain as a spiritual city. It will not be changed into matter, into something physical. Why should it become physical? By that time, all of mankind who have chosen to live God’s way of life will have become Spirit beings. Physical human beings will no longer exist. God will not become a physical being. Angels will not become physical beings. Every physical thing will have been destroyed in the all-encompassing fire that burns up the earth and dissolves the physical universe, as we read in 2 Peter 3:11. This will include those humans who have willfully refused to live God’s way of life. (For further proof for that aspect of God’s Master Plan, request our free booklet, “Do We Have an Immortal Soul?”)
It is true that Ecclesiastes 1:4 says that the earth will remain forever. However, this does not necessarily mean that this earth will remain forever in a physical state. We know that ultimately, everything physical will decay and cease to exist. After all, we will remain forever, but we will not remain in this physical body. Rather, we will be changed into Spirit beings.
God will restore a condition that existed at the beginning of His creation when He first created spirit beings and spiritual things. Ultimately, all physical things, which have been patterned after things in the Spirit world, will be changed into spiritual things.
What an awesome potential man has! We, as insignificant, tiny, mortal, physical, temporary human beings, have the potential to become immortal members of God’s Family, actually God beings, sharing in His spiritual world. We need to free ourselves from the bondage of temporary shortcomings and sufferings, step out of the restraint of physical limitations, and climb up, as it were, in our minds, to the real spiritual existence of God’s world, which we can already visualize with our spiritual eyes. Let us keep our focus on those things, which are above, knowing that God will share them with us very soon.
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