Is America Going to Lose More of Its Freedom?

A most recent Rasmussen poll seems to suggest this. This program explores what many Americans think and what they would support in regard to potential governmental measures against the unvaccinated, and it points out the extreme danger for our liberties and freedoms.

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Current Events

by Norbert Link

We begin with deeply troublesome and disturbing comments by US Supreme Court Judges regarding the coronavirus; the US Supreme Court’s decision on vaccine mandates; address Australia’s “lunacy” in their treatment of tennis star Novak Djokovic which is somewhat systematic of that county’s “authoritarian insanity” for the last two years; address the world’s “insane persecution of the unvaccinated” with special emphasis on Austria and Germany; and publish and comment on an unbelievably propagandistic article of the Daily Mail. Please view in this context our new message, “The World in Turmoil—Comments on News and Prophecy, January 8, 2022.” 

We continue with reporting on the first anniversary of the violence on January 6, 2021 and the verbal insults between Biden and Trump; and remind our readers of the terrible legacy of Dick Cheney, father of Liz Cheney, who has suddenly become a hero in Democratic circles. We also address the latest spin of the White House pertaining to the job market and unemployment numbers; Biden’s fabrications; and we publish an article wondering whether the USA is really heading for a second civil war.

We speak on Russian troops in Kazakhstan and the concern that the Soviet crushing of the Prague Spring in 1968 and of the Hungarian revolution in 1956 could be repeated. Please view in this regard our new StandingWatch program, titled, “What does the BIBLE say about Russia’s future?”

We conclude with an article about former Austrian Chancellor Sebastian Kurz’s appointment as co-chairman of the European Council on Tolerance and Reconciliation.  

Throughout this section, we have underlined pertinent statements in the quoted articles, for the convenience and quick overview of the reader.

What does the BIBLE say about Russia’s future?

What are Russia’s real goals in Kazakhstan? What is the importance of the military alliance between Russia and four other Russian-controlled nations? Will Russia succeed with Putin’s desire to resurrect the former Soviet Union? What does the Bible tell us about a collaboration between Russia and other Far Eastern nations, including China? Who will be behind these developments? What is the significance of a huge army from the East, prophesied in the book of Revelation?  Who is actually ruling today all the kingdoms and nations of this world? Why are we to pray to God the Father: YOUR Kingdom come?

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The World in Turmoil-Comments on News and Prophecy—January 8, 2022

Europe and especially Austria, France, Italy and Germany are becoming more and more autocratic and dictatorial, but this is also true for other democratic nations, including Australia, Canada and the USA. While Russia has been anxious to “help” the dictatorial government of Kazakhstan by sending troops into the troubled region, controversial information and opinions are being disseminated from many different sources within the USA, including from some US Supreme Court Judges. Further, after a relatively short calm, the fight and exchange of strong accusations between Biden and Trump have again reached dangerous proportions.

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Current Events

by Norbert Link

We begin reporting on the ongoing desire—especially by Germany and France—to create a sovereign “United States of Europe,” which will turn out to be anything but democratic; speak on the 20th anniversary of the euro;  and report on Austria’s frightening dictatorship which is being compared with developments prior to World War II, as well as frightening developments in Germany and France. In this context, please view our new StandingWatch program, titled, “The Pandemic of the Unvaccinated”We also speak on the danger of the Ethiopian war for Europe and China’s hoarding of the world’s grain.

We point out dangers TikTok poses for our children; the make-believe insanity in Switzerland; and an area where Putin has it right.

We address the second phone call between Putin and Biden, which accomplished little, and the ongoing threats Russia is launching against Europe and NATO, especially focusing thereby on Ukraine, Sweden and Finland. We also report on the violent turmoil in Kazakhstan, one of Russia’s allies.

We continue with the leading cause of death [which is not COVID 19 by a long shot]; Dr. Fauci’s “clarification” of former lies; the United States of America’s division as never before in the recent past; and the last two years of America’s terrible dictatorship; as well as other deeply disturbing developments pertaining to governmental restrictions and mandates to the coronavirus pandemic in Canada and the USA; and we address the historic wildfires in Colorado.

We speak on spectacular UFO sightings and Israel’s possible intention to attack Iran with or without Biden’s support; and the growing desire to build the biblically prophesied third temple which opens up interesting questions regarding the fate of the Al Aqsa mosque. We also address the growing friction between American Jews and the State of Israel.

Throughout this section, we have underlined pertinent statements in the quoted articles, for the convenience and quick overview of the reader.

Could you explain 1 Timothy 4:8?

1 Timothy 4:8 is rendered, as follows, in the New King James Bible:

“For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.”

The Authorized Version says: “For bodily exercise profiteth little.”

Commentaries are divided as to the exact meaning of this verse, as is also reflected in the way it is being translated. For example, the Greek states, as explained by some: “… profiteth to (but) a small extent.”

The New American Standard Bible states: “for bodily training is just slightly beneficial.” Weymouth New Testament reads: “Train yourself in godliness. Exercise for the body is not useless, but godliness is useful in every respect.”

The German Luther Bible says: “…does not help much” or “is of little use.” The Menge Bible reads: “… brings only little benefit.”

Barnes Notes on the Bible states: “The apostle does not mean to say that bodily exercise is in itself improper, or that no advantage can be derived from it in the preservation of health.” He also stated that an alternate reading would be: “For bodily exercise profits for a little while,” explaining:

“The Greek will admit of either interpretation [“profits a little” or “for a little while”], and what is here affirmed is true in either sense.”

In comparison to the development of godliness in our lives, physical exercise of any kind only profits a little and only for a little while, while godliness lasts forever and is of so much greater importance.

Some commentaries, such as Gill’s Exposition of the Entire Bible, even claim that Paul has a particular type of bodily exercise in mind, “not the exercise of the body in the Olympic games, as by running, wrestling, etc., which profited but little, for the obtaining of a corruptible crown at most; though since a word is used here, and in the preceding verse, borrowed from thence, there may be an allusion to it: much less exercise of the body for health or recreation, as riding, walking, playing at any innocent diversion; which profits but for a little time, as the Syriac and Arabic versions read; and the latter renders the phrase ‘bodily recreation’: nor is the exercise of the body in the proper employment of trade and business, to which a man is called, and which profits for the support of life for a little while, intended… but rather mere formal external worship, as opposed to godliness, or spiritual worship.

“‘There ought to be an exercise of the body, or a presenting of that in religious worship before God; there should be an outward attendance on the word and ordinances; but then, without internal godliness, this will be of little advantage: it is indeed showing an outward regard to public worship, and may be a means of keeping persons out of bad company, and from doing evil things; but if this is trusted to, and depended on, it will be of no avail to everlasting life.”

Whatever the case, it is correct to say that in comparison with the acquisition and development of godliness in this life, physical exercise profits just a little, and only for a little while; that is, it must never become more important than the Kingdom of God and His righteousness which we must seek first and foremost.

This also means that physical exercise, and sports in general, must never be intentionally engaged in if they would be harmful for others. This is not to say, however, that competitive sports or exercise must be wrong; it is a question of motivation and intent.

We say this in our Q&A https://www.eternalgod.org/what-kinds-of-sports-games-and-related-activities-are-appropriate-and-inappropriate-for-christians-part-1/

“In 1 Corinthians 9:24-26, Paul draws a spiritual analogy to competition in sports. This passage does not seem to allow for the conclusion that such competition is necessarily wrong. Paul says: ‘Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. Therefore I run thus: not with uncertainty…’ David draws another analogy in the book of Psalms, comparing the sun with ‘a bridegroom coming out of his chamber, And rejoices like a strong man to run its race’ (Psalm 19:5)…

“But God does not want us to have an attitude of harming or injuring an opponent, or of wishing that he be injured so that ‘our’ team will get an advantage. When ‘competition’ reaches that destructive level, it is wrong. But to want ‘our’ team to win in a game is not wrong. And ‘our’ team had better make every right effort to win, so that it is deserving of ‘our’ support (Ecclesiastes 9:10). But once a game is finished, we are to go on with life and our responsibilities… Some get so involved in the support of their team that they get all upset and can’t sleep at night if their team has lost. They might even get drunk to ‘forget their pain.’ That, of course, is not indicative of a healthy and Christian attitude.

“Sports can be good entertainment. They can contribute to our health and relaxation. They can be exciting. But they must never take first place in our lives… And even though watching sporting events can be good and clean fun, that should be all. In this world, ‘the race is not to the swift, Nor the battle to the strong… Nor favor to men of skill; But time and chance happen to them all’ (Ecclesiastes 9:11)…”

In addition, we also said this in our Q&A https://www.eternalgod.org/what-kinds-of-sports-games-and-related-activities-are-appropriate-and-inappropriate-for-christians-part-2/ :

“Another sport which is mentioned in the Bible and which was engaged in by godly people is wrestling. We read that Jacob wrestled with God—the second Member of the God Family, Jesus Christ  (Genesis 32:24; Hosea 12:2). After wrestling for a long time, God struck the socket of his hip which became out of joint, causing Jacob to limp for a while. One might conclude that it is therefore appropriate to injure an opponent in sports, but this would be a wrong assessment. In this case it was God—not a man—who acted in such a way in order to teach Jacob a particular lesson.

“The Benson Commentary writes: ‘This was to humble him, and make him sensible of his own weakness, that he might ascribe his victory, not to his own power, but to the grace of God, and might be encouraged to depend on that grace for the deliverance [from Esau] he was so much concerned to obtain. It is probable Jacob felt little or no pain from this hurt, for he did not so much as halt till the struggle was over… If so, it evidenced itself to be a divine touch indeed, wounding and healing at the same time.’

“The Matthew Poole Commentary agrees, stating that this ‘was done that Jacob might see that it was not his own strength, but only God’s grace, which got him this victory, and could give him the deliverance which he hoped for.’

“Another distinction needs to be drawn between those sports and activities which one may be engaged in for the purpose of bodily exercise (including in workout programs) and those which one might want to do for the purpose of learning how…  to fight [in the sense of injuring or even killing] another person.”

If we engage in physical exercise so we can learn how to injure and even kill another human being, then that would be clearly wrong. It would violate God’s law of love even for our enemies. As we said, it is all a matter of motivation and intent. To engage in physical exercise for the purpose of “cherishing” our own bodies, rather than abusing them (Ephesians 5:29), knowing that our bodies are the temple of the Holy Spirit dwelling in us (1 Corinthians 6:19; 3:16-17), is quite different from training our bodies for the purpose of becoming fighting machines to hurt, injure and destroy others.

It is also important to realize that we are not to hate our own bodies (compare again Ephesians 5:29), which would include not purposefully harming it by self-mutilation, smoking, eating unclean meat, taking destructive drugs, and so on.

We say this in our Q&A https://www.eternalgod.org/can-you-elaborate-on-education-today-and-in-gods-kingdom-part-5/

“Sickness and disease occur only when nature’s laws are broken… either by the sick person him- or herself or by conditions caused by men leading to a person getting sick… God designed certain foods for good health. Some things that grow are not designed for food. Some are poison… people [need to be educated] in sanitation, hygiene, required amounts of sleep, pure water, fresh air, sunshine, exercise.”

But we need proper balance. Sometimes, “natural laws” of hygiene, sanitation or enough sleep will have to be broken to accomplish the higher purpose of seeking the Kingdom of God. We read, for instance, that Christ sacrificed sleep to stay up all night in prayer with the Father (Luke 6:12-13). We also read that Jesus and the apostles were beaten for doing the Work of God. They were not so concerned about their physical health and well-being and loved their physical bodies so much that they refused to do the Work.

A striking example for the required proper balance and the right priorities can be found in Philippians 2:25-30, where Paul utters these words of recommendation about his fellow servant Epaphroditus:

“Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; since he was longing for you all, and was distressed because you had heard that he was sick. For indeed he was sick almost unto death; but God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. Therefore I sent him the more eagerly, that when you see him again you may rejoice, and I may be less sorrowful. Receive him therefore in the Lord with all gladness, and hold such men in esteem; because for the work of Christ he came close to death, not regarding his life, to supply what was lacking in your service toward me.”

Even though Epaphroditus “violated” in some way “natural laws” governing his health, he did so for the overriding purpose of doing the Work of God. Paul did not criticize or condemn him for this; just to the contrary, he said to hold such men in esteem or high regard. Some commentaries tell us that he “hazarded his life”; “the preservation of which with respect to the work he was about, he did not consult…  but made little account of it, yea, did even despise it in the service of Christ, as the original word doth import” (Matthew Poole’s Commentary). He was willing to live and die for Christ (Luke 12:25).

This attitude of service and obedience towards God’s spiritual law of love toward God and man can also be found in 1 Thessalonians 5:12:

“And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you…”

The German Schlachter Bible says: “… they labor to the extent of exhaustion.”

Matthew Poole’s Commentary states that the word “labor” implies, “diligent labour, causing weariness.” Their disregard for their body in those circumstances, including their lack of physical exercise, was not something which had to be regretted or condemned. Rather, Paul recommends those servants of God, who toiled and worked hard, adding in verse 13: “… esteem them very highly in love for their work’s sake.”

In our booklet, “Sickness and Healing–What the Bible Tells Us,” we state that “the reasons for sickness and disease are manifold, and they might have nothing to do at all with any ungodly conduct of the sick person.” They may even include proper and godly conduct by a person which, while neglecting physical exercise, which normally profits a little, leads to or even causes his or her physical sickness.

Lead Writer: Norbert Link

“The Pandemic of the Unvaccinated”

How do governmental officials all over the world try to deal with those who have not been vaccinated against the corona virus? Of course, there have been lockdowns or severe restrictions of movement and access to facilities; there has been the push for mandatory vaccinations, and there have been arrests of unvaccinated persons who showed their faces in public, but this program will address mainly the verbal abuse by governmental leaders and others which has become more and more common.
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To Judge or Not to Judge?

We are  told in God’s Word that we are not to judge others. What does this mean, as we are also told to render righteous judgment? How can we solve this apparent conflict, and how do passages like these apply to jury duty?

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Current Events

by Norbert Link

We begin with alarming warning signs regarding the worldwide threats to democracy and of “conquest by authoritarian forces, either through military invasion or subversion from within”; speaking especially of China and Russia in this context; publish a grim review of events in 2021 showing the decline of democracy in the USA; address the perceived “need” of many Europeans to establish their own army to deal with overseas crises to avoid having to deal with them “on their own soil”; and report on Poland’s fear of Germany’s ambition to establish a “Fourth Reich.” We also quote a British article to the effect that the UK and Europe are destined to “remain the best of enemies.”

Please view in this context our new StandingWatch program, titled, “2022 in Prophecy.”

We speak on a faux pas (?) of Kamala Harris and Dr. Fauci’s methods of intimidation and coercion; and point out Donald Trump’s controversial and, as some view it, hypocritical stance on vaccination which might cost him the votes of many conservatives, unless he changes his position. We also address the historically bad approval ratings of US Presidents after their first year in office, focusing especially on Biden, Clinton, Obama and Trump.

We address another terrible tragedy regarding the killing of an innocent victim through a police officer in Los Angeles; speak on events in or pertaining to Israel, including an airstrike on Syria and the outbreak of the bird flu; terrible privacy intrusions through Canada’s federal government; and close with a demonically-inspired example of mankind’s waste of energy, time and resources in trying to deal with “extraterrestrial aliens.”

Throughout this section, we have underlined pertinent statements in the quoted articles, for the convenience and quick overview of the reader.

What does it mean to “esteem others better than himself”?

These words are quoted from Philippians 2:3, in the Authorized Version, but we must read the entire context to understand what Paul is saying.

The entire passage, beginning with verse 2 and ending with verse 8, reads in the Authorized Version:

“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”

What does the word “esteem” convey? It can be defined as, “to think valuable. If you are esteemed, then people think you’re a valuable person to have around, and have a lot of respect for you.” It has also been defined as “to regard highly or favorably; regard with respect or admiration and with a certain value.”

The word “better” can be defined as “of a more excellent or effective type or quality”. To be better than others means, to be more skilled or adapt as well as being superior.

“Esteeming others better than oneself” would mean, then, that the other person is being perceived as more valuable, more skilled, and more capable.

Inasmuch as the entire passage in Philippians 2:2-8 draws a comparison between ourselves and the mind of Christ, the translation “esteem others better than himself,” as applying to Christ, could be problematic and misunderstood.

Note how other translations are rendering this verse, and many understand the phrase “lowliness of mind” as “in humility”:

The Literal Emphasis Translation states:  “Do nothing according to rivalrous self-interest and not according to empty conceit, but rather in humble perspective, supposing one another superior to themselves.”

The New International Version reads:  “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.”

The Berean Study Bible says: “Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.”

The Interlinear Literal Translation renders the phrase as, “… nothing according to contention or vainglory, but in humility one another esteeming above themselves, not the things of themselves each consider, but also the things of others each.” Another Interlinear rendition states: “surpassing themselves.”

As far as could be ascertained, virtually all German translations, including all Luther Bible renditions, the Elberfelder Bible, the Schlachter Bible and the Menge Bible, render the words in Philippians 2:3  as “higher” [“höher”] and “humility” (“Demut”) (“in Demut achte einer den andern höher als sich selbst”).

Also, the Latin Vulgata renders the phrase in that way (“sed in humilitate superiores sibi invicem arbitrantes”–“superiores” meaning “higher” or “superior.”)

Most Spanish Bibles, including Reina Valera, translate the phrase as “higher” or “superior” (“como superiores a él mismo”) or “more important” (“más importante”).

French Bibles say „above“ or „beyond“ (“étant au-dessus de vous-mêmes”), or „higher“ or „superior“(“supérieurs”) or “more important” (“plus importants que vous memes”).

In the Greek, the word which is translated as “better” in the Authorized Version is “huperecho” and means, according to Young’s Analytical Concordance to the Bible, “to be above, higher.”

It is used in the Authorized Version in Romans 13:1 (“higher”); 1 Peter 2:13 (“supreme”); Philippians 3:8 [“hyperechon”] (“excellency”) and in Philippians 4:7 (“passeth”; “surpassing” in the New King James Bible, in the sense of being “higher”).

And so, we explain in our free booklet, Paul’s Letter to the Philippians – How to Understand It, that this phrase, as written in the Greek, actually describes the attitude of humility, considering others and their needs as more important or more significant than our own selfish ambitions.

We state the following in our booklet:

“Paul is pointing out that selfish ambition and conceit are in opposition to love…  God’s way of love and life is a way of give, whereas our human carnal way of life is a way of get. Selfish ambition, which is caused by pride, is detrimental to love and unity. Rather, we need to develop an attitude of lowliness of mind, or humility, and this attribute enables us to look at others as being better or more important than ourselves. The Jamieson, Fausset and Brown commentary explains: ‘… “esteeming each other superior to yourselves.”’… When we do that, then we are not looking at what is seemingly ‘best’ or most advantageous for us, but we also concentrate on what is helpful for others.

“This is the kind of mindset that Jesus Christ had, and we as followers of Christ must develop the same attitude and outlook…

“Gill’s Exposition to the Entire Bible makes the following comments…:

“‘Let this mind be in you,’…. The Arabic version renders it, ‘let that humility be perceived in you’. The apostle proposes Christ as the great pattern and exemplar [example] of humility… ‘which also was in Christ Jesus.’”

This is in fact the correct understanding. The entire context in Philippians 2:2-8 shows the great humility of Christ who was willing to suffer and die for us so that we could live.

We continue with quoting from our booklet:

“In order to develop an attitude of love and humility for others, we must be willing to sacrifice our own preferences. Jesus Christ proved beyond a shadow of any doubt His love for us, in that He was willing to give up His godly attributes, become a man, and live and die in the flesh. This act of love for us was necessary in order for Him to pay the penalty for our sin, so that we, condemned to death, could obtain forgiveness and live, and inherit eternal life in the Family of God, a life of peace, love and complete harmony with God and each other.

“Christ was in the form of God before He became a human being. He was equal with God the Father, insofar as His nature was concerned. But He did not consider it robbery to be equal with Him; that is, He did not want to selfishly grasp and maintain that status for His own good. He was willing to give it up for the good of others… “

We also point out in our booklet that the phrase that He “made Himself of no reputation” should be translated as “He emptied Himself,” in the sense that He emptied Himself of His divinity and became a human being.  We said this:

“We read in Philippians 2:6–7, in the Revised Standard Version: ‘[Jesus Christ]… though he was in the form of God, did not count equality with God a thing to be grasped (better: retained), but emptied himself, taking the form of a servant, being born in the likeness of men…’… The New Jerusalem Bible leaves no doubt in its translation as to what Jesus became: ‘… he emptied himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being…’ The Bible is very clear that Christ emptied Himself of existing as a Spirit being, and He emptied Himself of the glory that He had before the world was (compare John 17:5). He BECAME a human being (compare 1 John 4:1–3)….”

This is what it means to have the mind of Christ and to treat others and their needs as more important than ourselves and our own needs. We say this in our booklet: “Christ was God Eternal, who BECAME man, so that man COULD ultimately become God! Christ was tempted, He suffered, and He died as a man (Hebrews 12:1–4), so that human beings could become ‘gods’—members of the God Family, unable to die (Luke 20:35–36; John 3:36; 10:28; compare also John 10:34–35).”

No human being could do what Christ did, but it is His mindset which we must emulate. This mindset can also be seen in Paul (Romans 9:1-5) and in Moses (Exodus 32:32-33). 

In general, we read in Matthew 18:4 about the little child which humbles itself. The German Menge Bible states that the phrase „humbles itself“ („ erniedrigt“) can be understood as “to place oneself humbly under others” (“demütig unter andere stellt”).

Luke 14:11 adds that “whoever exalts himself will be humbled, and he who humbles himself will be exalted.” Also see Luke 18:9-14.

There are many biblical examples where human beings humbled themselves towards others, or gave preference to them, treating them as superior or more important, even when this would not have been necessary from a human standpoint.

We find an interesting example, even in a merely physical matter, in the relationship between Abraham (Abram) and Lot, in Genesis 13:2-13:

“Abram was very rich in livestock, in silver, and in gold… Lot also, who went with Abram, had flocks and herds and tents… Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together. And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites then dwelt in the land. So Abram said to Lot, ‘Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.’

“And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the Lord destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar. Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom. But the men of Sodom were exceedingly wicked and sinful against the LORD.”

Abraham let Lot choose what land he wanted, even though it would have been Abraham’s prerogative because God’s promises were directed at Abraham, not Lot. And as it turned out, Lot’s choice was very poor, but due, in part, to Abraham’s humility, God blessed him greatly with extraordinary promises (verses 14-17). We also recall that God the Father highly exalted and blessed His Son Jesus Christ for His willingness to become a Man and suffer and die for us (compare Philippians 2:9-11).

We also read that the Apostle Paul became everything to everyone to gain a few. He said in 1 Corinthians 9:19-22: “For though I am free from all men, I have made myself a servant to all, that I might win the more; and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law; to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law; to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.”

Paul made clear that he was not disobedient to the Law of God, but that he did not cause unnecessary offense, because it was his goal to save some. This included giving up certain personal preferences if that would have prevented him from achieving his goal. The Cambridge Bible for Schools and Colleges comments: “… by the operation of a wide reaching sympathy, which enabled him, without compromising his own convictions, to approach all men from their most accessible side.”

Paul also said in 1 Corinthians 10:33: “… just as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.” In 2 Timothy 2:10, he explains what the reason for his selfless conduct was: “Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.”

Paul admonished us to follow his example, by having the same motivation of love which he had: “Let no one seek his own, but each one the other’s well-being” (1 Corinthians 10:24).

Matthew Poole’s Commentary states:

“It is the duty of every one who is a disciple of Christ, not merely to look at his own pleasure or profit, but the profit and advantage of others.”

Barnes’ Notes on the Bible adds:

“The injunction… is applicable to all Christians… It does not mean that a man is not in any instance to regard his own welfare, happiness, or salvation; it does not mean that a man owes no duty to himself or family; or that he should neglect all these to advance the welfare of others; but the precept means, that… when a man’s example would have a great influence, he should be guided in his conduct, not by a reference to his own ease, comfort or gratification, but by a reference to the purity and salvation of others. And the observance of this simple rule would make a prodigious change in the church and the world.”

We are not to hate ourselves, but we are to love others as ourselves, with their interests in mind as well.

We can see then that Paul had Christ’s mind. Christ said that he who wants to be great must be a servant (Matthew 23:11). Christ did not come to be served but to serve (Luke 22:27). He considered those whom He served “superior” or “more important” than Himself. He was willing to humble himself in order to exalt or help others. Even at His return, we read that He will serve others by preparing a meal for them (Luke 12:37).

John the Baptist followed Christ’s example, not willing to consider it robbery to be of great reputation—Christ called him one of the great human beings (Matthew 11:11)—but he was willing to make himself of no reputation (compare again Christ’s example in Philippians 2:6-7), as he had the goal and purpose of Christ as the Savior of mankind in mind. He was willing to decrease so that Christ could increase (John 3:30).

Paul’s admonition in Philippians 2:3 applies to husbands and wives as well, who are to submit to one another in the fear of God (Ephesians 5:21). We say the following in our free booklet, Paul’s Letter to the Ephesians—How to Understand It” 

“Even though it is the foremost responsibility for the wife to submit to her husband as to the Lord (verse 22; Colossians 3:18)—that is, submitting to him when his requests are in conformity with Christ’s teachings and not contrary to the will of God (compare Albert Barnes’ Note on the Bible)—so the husband is to love his wife as Christ loves the Church (Ephesians 5:25).

“And still, Paul introduces this section in verse 21 with the admonition to submit one to another in the fear of the Lord. Even though the husband is the head of the wife (1 Corinthians 11:3), as Christ is the head of the husband, he is not to act selfishly and pursue just his own interests. Rather, he has to have the mind of Christ, and if he does, then he will also look out for and submit to the interests of his wife—as his wife will to the interests of her husband (Philippians 2:5, 4).

“When a husband loves his wife in that way—as Christ loves the Church and gave Himself for it—then it will be easier for the wife to submit to her loving husband. Christ is the Savior of the Church (Ephesians 5:23), sanctifying and cleansing it to present it spotless (Ephesians 5:26–27). It is that kind of love that a husband ought to have for his wife. As Christ has the welfare of the Church in mind, so should the Christian husband look after the welfare of his wife.”

This command is not limited to the husband-wife relationship. Rather, we read in 1 Peter 5:5: “Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for ‘God resists the proud, But gives grace to the humble.’”

Younger and older people are to submit to one another, which means, parents should look at the interests and needs of their children and, in that sense, treat them in certain circumstances as more important than their own desires and preferences. When we do this, we will be greatly rewarded by God, as, in the ultimate sense, our humility towards others reflects our humility towards God. Verse 6 says: “Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time…”

Jacob did not have, at first, the mind of Christ when he deceived his father Isaac to receive or “get” his blessing, but he later learned the bitter lesson that when selfish interests, ambitions and conceit rule us, it will backfire (As Jacob deceived Isaac one time to get his blessing, so he was deceived by his uncle Laban when he gave him Leah rather than Rachel as his wife, and when he deceived and changed Jacob’s wages “ten times”, Genesis 31:7 ). But later, Jacob was willing to share much of his flocks with his brother Esau.

The selfish rich farmer is another example of someone who did not care for others. His ground had yielded plentifully, but rather than sharing his rich harvest with others, he built more storage places and bigger barns for himself (Luke 12:16-21). But he died the same night, leaving his riches behind, while not being rich toward God (compare Matthew 6:19-21; see also Hebrews 13:16).

We might also think of the young man who was not willing to follow Christ as he was not ready to get rid of his great riches (which had become a “god” to him) and to give them to the poor (Matthew 19:16-22). Selfish greed prevented him at that time from developing the mind of Christ in his life. Nothing further is reported about that rich man, and we do not know whether he ever repented of his selfishness.

Considering these good and bad biblical examples, and there are many more, let us allow Christ to develop His mind in us by focusing not just on our own interests, but also on the interests of others. Romans 12:10 puts it quite succinctly: “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another…”

When we do this, we develop, emulate and acquire the mind of Christ (compare 1 Corinthians 2:16), while continuously applying Paul’s admonition in Romans 12:2: “And do not be conformed to this world, but be transformed by the renewing of your mind…”

Lead Writer: Norbert Link

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