Exodus 32:15 reads:

“And Moses turned and went down from the mountain, and the two tablets of the Testimony were in his hand. The tablets were written on both sides; on the one side and on the other they were written.”

The two tablets of the Testimony refer to the two tablets of stone, containing the Ten Commandments, which Moses carried in his two hands (cp. Exodus 32:19; Deuteronomy 9:15). But what is meant with the statement (only found in Exodus 32:15) that the two tablets were written on both sides?

Much confusion exists regarding this statement. This confusion is somewhat related to the confusion regarding the correct numbering of the Ten Commandments.

In chapter 3 of our free booklet, “The Ten Commandments,” we say the following about the different ways in which people have been numbering the Ten Commandments:

“There is… much disagreement as to HOW to number the Ten Commandments…  It was Augustine, a Catholic bishop of Hippo in North Africa, who, in the fourth century, combined the First and the Second Commandment as ONE commandment… In order to reach the number ten, he divided the last or the TENTH Commandment into two… the reason Augustine renumbered the Ten Commandments (by counting the First and the Second Commandment as just one commandment) was a strictly ‘political’ one. It was done for the purpose of allowing the worship of images and statues as part of the worship of God. But… THAT is EXACTLY what the Second Commandment prohibits. While the First Commandment prohibits the worship of anything else BUT God, the Second Commandment prohibits the worship of statues in connection with the worship of God…

“Augustine’s renumbering of the Ten Commandments, which has been adopted today by so many professing Christians, is in DIRECT CONTRADICTION to God’s inspired Word!…”

Regarding the connection between the numbering of the Ten Commandments and the question as to which commandments were written on each of the two tablets,  Rienecker, Lexikon zur Bibel, “Gebote, Zehn,” points out on page 439:

“Nothing is said about the size of the tablets with the words which were written on both sides; however, we know from findings that 2 tablets not yet 10 cm high would have been enough to include the text. … Philo, Josephus, the Talmud, Irenäus and others were of the opinion that each tablet contained 5 commandments, later the border was placed behind the 4th commandment … Corresponding to the different numbering, the tablets for Augustine contained 3 and 7, for Calvin 4 and 6 commandments…. However, [for the Sabbath commandment], only the words of Exodus 20 [not the words of the version of Deuteronomy 5] were written on the tablets.”

The reason for Calvin’s decision to place the first four commandments on one tablet, and the last six on the other tablet, was that the first four commandments, correctly numbered, describe our relationship with God, while the last six commandments describe our relationship with our neighbor. But as we saw, this division, as far as the two tablets is concerned, came rather late (under Calvin), while originally, each tablet was thought of containing five commandments.

The question then arises as to what is meant, precisely, with the statement that the “tablets were written on both sides, on the one side and on the other.”

Friedman, Commentary on the Bible, p. 282, writes:

“Does this mean: written on both tablets? Or written on both the front and the back of each tablet? The former seems too obvious to require this mention: of course it is written on both sides; otherwise, why have two tablets? So the point is precisely that they are written on both sides of each tablet. For pictural purposes (in art and film), it is preferable to put the commandments all on the same side of each tablet, but the text suggests otherwise. And we know of numerous ancient royal inscriptions and statues that were written on both sides, front and back.”Gill’s Exposition of the Bible adds:

“… the letters were written on both their sides, on the one side and on the other were they written; some think that the engraving of the letters was such, that it went through the stones, and in a miraculous manner the letters and lines were in a regular order, and might be read on the other sides… others think that the letters were written both within and without, like Ezekiel’s book of woes; that the same that was within side was written without, that so, when held up, they might be read by those that stood before and those that stood behind; but rather so it was that the whole was written within, some of the commands on the right, and some on the left, and so the tables [sic] might be clapped together as a book is folded.”

Matthew Henry’s Concise Commentary agrees with the last suggestion, saying:

“[God] wrote the ten commandments on these tables [sic], on both their sides, some on one table [sic] and some on the other, so that they were folded together like a book, to be deposited in the ark.”

However, this explanation does not seem to correspond with the plain text of Exodus 32:15, as quoted above.

Accordingly, Adam Clarke’s Commentary writes the following:

“‘The tables [sic] were written on both their sides’ — If we take this literally, it was certainly a very unusual thing; for in ancient times the two sides of the same substance were never written over. However, some [rabbis] suppose that by the ‘writing on both sides’ is meant the letters were ‘cut through’  the tables [sic], so that they might be read on both sides, though on one side they would appear reversed… We may conceive the tables [sic] of stone to have been thin slabs or a kind of slate, and the writing on the back side to have been a continuation of that on the front, the first not being sufficient to contain the whole… Or the same words were written on both sides, so that when held up, two parties might read at the same time.”

Calvin’s Commentary on the Bible seems to agree, elaborating:

“… therefore, lest men should annex anything of their own inventions, God filled both sides, so that nothing remained unwritten upon.”

Further comments can be found on the Internet, as follows:

“The question arises whether the commandments were divided between the tablets (as has generally been assumed) or whether the two tablets were identical copies of all Ten Commandments… since it was conventional to make duplicate copies of the treaty document for the suzerain and vassal respectively, and it is arguable that the sanctuary would be the appropriate place to deposit both the copy for God and that for the people.

“However, while it would make good sense to make duplicate copies and keep them in separate places for security, making duplicates and then keeping them in the same place (which is clearly what happened, if they were indeed duplicates) seems to be a rather [strange] procedure. Moreover, while it would be logical to keep God’s copy in the ark, and thus in the most holy place, keeping the people’s copy there as well would make it inaccessible to them and of little practical use. It would seem more probable that the pair of tablets kept in the ark were viewed as God’s copy of the covenant, and that one or more accessible copies were made for reference by the people and their leaders…

“The OT itself does not give any indication whether the two tablets were thought of as identical copies, or whether the material was divided between the two…”

As we can see, we cannot be sure as to what is meant with the statement in Exodus 32:15. What we do know is that God gave us Ten Commandments which He Himself wrote on two tablets of stone; and that the first four commandments regulate our worship of God, while the last six address our relationship with our neighbor.

It appears however that the two tablets did not just contain four or five commandments on their front side, while nothing was written on the back of the tablets (but so Matthew Poole’s Commentary, without explanation), as it says that the two tablets were written “on both sides, on the one side and on the other they were written.” The Authorized Version says: “…the tablets were written on both their sides; on the one side and on the other were they written.” So also the JPS Tanakh 1917 rendition. The New International Version says, “…they were inscribed on both sides, front and back.” The revised Luther Bible 2017 says: “…die waren beschrieben auf beiden Seiten, vorn und hinten waren sie beschrieben.“ [“…they were written on both sides, they were written on the front and back.”] So the Neue Lutherbibel 2009; the Schlachter Bibel; the Elberfelder Bibel; the Zürcher Bibel; and the Menge Bibel.

Beyond this, insofar as the precise way is concerned in which the Ten Commandments appeared on the two tablets of stone, we are left to a large extent with assumptions, imaginations and speculations.

Lead Writer: Norbert Link

We should first of all realize that there are many reports from people claiming to have seen Satan face to face, while supposedly appearing to them as a man. However, the Bible indicates that Satan cannot materialize himself to the human eye.

In our free booklet, “Angels, Demons and the Spirit World,” we say this:

“It appears from Scripture that demons cannot materialize themselves the way that angels can. Demons cannot appear as men. They can, however, create an illusion, or an apparition that might look very real to people. Examples of those illusions would include the appearance of ‘ghosts,’ or of a ‘lady,’ claiming to be ‘Mother Mary.’

“We read in Job 4:12–16 about Eliphaz’ encounter with a spirit: ‘Now a word was secretly brought to me, And my ear received a whisper of it. In disquieting thoughts from the visions of the night, When deep sleep falls on men. Fear came upon me, and trembling, Which made all my bones shake. Then a spirit passed before my face; the hair on my body stood up. It stood still, But I could not discern its appearance. A form was before my eyes; There was silence; then I heard a voice…’

“Eliphaz saw some kind of a form before his eyes but he could not discern the appearance of the spirit. This indicates that it was a demon, as the Bible does not show that God’s angels appear to man in such a way. It was something like an apparition—a phantasm. It was what the disciples thought they saw, too, when Jesus was walking on the water.

“Another encounter with a demon is recorded for us in 1 Samuel 28. This encounter is discussed in detail on pages 38 and 39 of our free booklet, ‘Do We Have an Immortal Soul?’  To summarize here, King Saul consulted a witch to find out his future. During a séance, the witch ‘saw’ a demon, who pretended to be the dead Samuel. Saul could not see the demon. The demon spoke through the witch to Saul. We note again that the demon did not materialize himself as a being with flesh and bones. Rather, it was an illusion.”

In another example, alluded to above, the disciples saw Jesus walking on water and were afraid, erroneously thinking it was a ghost or a spirit or an apparition (Mark 6:47-50).  They did not think at first that the incident was real, but just an illusion. In these illusions and “visions,” Satan may “appear” in the disguise of a human being, but that is not how he really looks. Likewise, Satan cannot show himself in our dreams. In that regard, please see our Q&A,

When it comes to the real appearance of Satan, he most certainly does not look as Hollywood might portray him in movies (not that we recommend ever watching these kinds of demonic horror flicks). Rather, he was created as a cherub. Known as Lucifer, he was a high-ranking angel, but he rebelled and sinned against God (Isaiah 14:12–15; Ezekiel 28:11–17). We say this in our above-mentioned booklet, “Angels, Demons and the Spirit World”:

“… before he was sent to earth, Lucifer had been trained in heaven before the very throne of God, and he had angels under his command. We read in Ezekiel 28:14 that he was the anointed cherub who covers. Recall that the cherubs covered the throne of God when God appeared to Moses in the Tabernacle. Also, we read in Ezekiel 28:14 that Lucifer was on the holy mountain of God in heaven (compare Hebrews 12:22). When he sinned by trying to ascend from this earth to heaven to dethrone God, he was cast out of the mountain of God (Ezekiel 28:16). Christ later said that He saw Satan fall from heaven like lightning (Luke 10:18).”

Lucifer, who had been created as a bright morning star or lightbringer, became the prince of darkness. His whole mindset and attitude changed from love to hatred. This had undoubtedly consequences for this outward appearance. Even though he likes to appear as an angel of light, his real appearance is one of horrific and abhorrent hatred and darkness, if one could see him in his real state, as God can. Even on the human level, a person who is absorbed and eaten up by hatred will show this in his or her facial expressions.

The Bible gives us numerous descriptions of the appearance of cherubs in their glorified state. Quoting from our booklet, “Angels, Demons and the Spirit World”:

“We find a very detailed description of their appearance in the book of Ezekiel. We read in Ezekiel 1:5–14: ‘Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. Each one had four faces, and each one had four wings. Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. The hands of a man were under their wings on their four sides; and each of the four had faces and wings. Their wings touched one another. The creatures did not turn when they went, but each one went straight forward. As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies… As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. And the living creatures ran back and forth, in appearance like a flash of lightning.’

“We are later told that these four living creatures were ‘cherubim’ (Ezekiel 10:20–22). They were transporting a throne on which the ‘LORD’ sat. Notice Ezekiel 1:26–28: ‘And above the firmament over their heads was the likeness of a throne, in appearance like a sapphire stone; on the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the LORD.’ We are told, for instance, in Psalm 18:10 that the LORD ‘rode upon a cherub, and flew; He flew upon the wings of the wind.’

“Ezekiel 10:14 also reveals that the predominant facial features of a cherub are those of an ox. While we had read in Ezekiel 1:10 that the four cherubs had the face of an ox, a man, a lion, and an eagle, Ezekiel 10:14 lists those characteristics as the face a cherub, a man, a lion, and an eagle. Taken together, the Scriptures equate the predominant facial features of a cherub with that of an ox. Some have suggested that cherubs look mainly like oxen. Notice, though, that they are described with the ‘likeness of a man.’ Only their facial features and the soles of their feet are different from the ‘likeness of a man’ (in addition to the fact that they have wings)…

“Rienecker’s Commentary to the Bible points out that ‘cherubim appear where God is personally present or where He reveals Himself in His glory… The cherubim are witnesses of the personal presence of God on earth… Today, cherubs are pictured similar to the winged creatures, called “kurubu,” that have been dug out in Mesopotamia, Palestine and Syria.’ Some of these ‘kurubu’ look like creatures with a body of a lion, with wings, and with the head of a man, while others have the appearance of a man, with animal heads.”

However, the mere fact that in the incidents where cherubim are expressly described in the Bible, they do not have animal bodies, does not have to mean that none of the cherubs have an animal-like appearance.

There are other powerful angels which are described with spiritual bodies resembling different animals. We are quoting from our booklet on “Angels, Demons and the Spirit World”:

“… four very powerful angels—the ‘four living creatures’—are described in the fourth chapter of the book of Revelation in this way: ‘Before the throne [of God in heaven] there was a sea of glass, like crystal. And in the midst of the throne, and around the throne, were four living creatures full of eyes in front and in back. The first living creature was like a lion, the second living creature was like a calf, the third living creature had a face like a man, and the fourth living creature was like a flying eagle. The four living creatures, each having six wings, were full of eyes around and within. And they do not rest day or night, saying, “Holy, holy, holy, Lord God Almighty, Who was and is and is to come!”’ (Revelation 4:6–8).

“Here we are introduced to angelic beings that look like a lion, a calf, and a flying eagle. One angelic being has the face of a man, implying that the rest of his appearance may not resemble that of a man. In addition, all have six wings.”

The Bible speaks also of seraphim, and we say this in our booklet, “Angels, Demons and the Spirit World”:

“The word ‘seraphim’ means ‘burning’ or ‘noble.’ These beings are depicted as standing above God’s throne, each having ‘…six wings: with two he covered his face, with two he covered his feet, and with two he flew’ (Isaiah 6:2). The voice of a seraphim is so powerful that ‘…the posts of the door were shaken by the voice of him who cried out’ (Isaiah 6:4). Isaiah 6:6 describes one of the seraphim as touching a burning coal with his hand.

“Whether this passage makes clear that seraphim look like men, is uncertain. The reference to ‘face,’ ‘feet’ and ‘hand’ might suggest this. On the other hand, the Hebrew word for ‘seraphim,’ ‘saraph,’ (compare Strong’s Exhaustive Concordance of the Bible, under ‘Seraphims’ and ‘Serpent’, Number 8314) is also used in other passages, describing dragons or serpents. We read in Isaiah 14:29, ‘Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent’s roots will come forth a viper, And its offspring will be a fiery flying serpent.”’  The Hebrew word for ‘fiery serpent’ is ‘saraph.’ The New Jerusalem Bible gives the rendering, ‘a flying dragon.’ An additional passage can be found in Isaiah 30:6: ‘The burden against the beasts of the South. Through a land of trouble and anguish, From which came the lioness and lion, the viper and fiery flying serpent (‘saraph’ in Hebrew)…’

“Rienecker’s Commentary to the Bible states the following: ‘Passages such as Isaiah 14:29 and 30:6, describing flying seraphim (plural of saraph, translated by Luther as “flying dragon”, as well as Isaiah 6:2, 6, using the word to describe six-winged beings above the throne of God, go beyond the idea of an ordinary snake or serpent, and impress on the reader the concept of dragon-like creatures…”

It is interesting that seraphim are described as flying dragons or fiery flying serpents. Even though Satan is not identified as a seraph, but as a cherub, the parallelism is undeniable. Satan is described as a dragon. This does not seem to be a description of a person looking like a man. We read in Revelation 12:3 about Satan as “a great, fiery, red dragon having seven heads and ten horns, and seven diadems on his heads.”

We also read that the dragon spewed water out of his mouth like a flood [apparently referring to human armies] to destroy God’s people (Revelation 12:15-16).

We understand of course that much of this is symbolic language. The Roman Empire and its ten revivals are portrayed as a beast with seven heads and ten horns, and with ten crowns on his horns (Revelation 13:1-3). Also, a woman is described sitting on a scarlet beast, having seven heads and ten horns (Revelation 17:3), depicting the last seven revivals of the Roman Empire under Roman Catholic rule and influence. We also read that the dragon gives his power to the beast, and who is being worshipped (Revelation 13:3-4). It is also the dragon who sends out demons to the kings of the East to assemble them at Armageddon (Revelation 16:13, 16). But there are distinctions between the description of Satan, the great fiery red dragon, in Revelation 12 and the beasts in Revelation 13 and in Revelation 17. Nowhere in the Book of Revelation are these two beasts referred to as dragons. Satan’s designation as a dragon may not all just be a symbolical description.

Rather than saying that Satan is described symbolically in a way similar to the beasts (the Roman Empire and its revivals), because he controls the beasts and his description is therefore patterned after the beasts, it appears more likely that the two beasts are depicted as “physical” patterns after their spiritual ruler—Satan—which would give us a clue as to how Satan might look in his spiritual state.

In addition, we should remember that Satan is also described in Revelation 12:9 as “the great dragon… that serpent of old, called the Devil and Satan, who deceives the whole world.”  Compare also Revelation 20:2; 12:14-15.

In 2 Corinthians 11:3, Paul speaks of the serpent in the garden of Eden which beguiled Eve, clearly referring thereby to Satan the Devil.

In our free booklet, “Heavens and Earth—Before and After the First Man,” we say this:

“We read, for example, in Genesis 3:1 that ‘the serpent was more cunning than any beast of the field which the LORD God had made.’ While Satan is described as a serpent and as a dragon (Revelation 20:2), it appears that Eve was confronted by and spoke to a real serpent in the Genesis account. Satan gave the serpent a voice —in the same way that God gave a donkey a man’s voice to speak to the false prophet Balaam (Numbers 22:28; 2 Peter 2:16)…

“God punished the serpent, stating that it was more cursed than all cattle, and more than every beast of the field (Genesis 3:14). God pronounced punishment on a literal, physical serpent, as well as, of course, on Satan the devil who used the serpent.”

The punishment pronounced for both the serpent and Satan—the serpent of old—is interesting. In verse 14, we read: “On your belly you shall go…” When applied to Satan, God changed his appearance in the spirit world. Even if he stood upright before his temptation of Eve, that would not be the case anymore. Rather, he would be more like a dragon or a serpent, crawling on his belly. He would still walk [or move, travel, change his location] to and fro on earth, like a roaring lion, and he would also have wings with which he could fly. In fact, he will “fly” or ascend to heaven in our time to unsuccessfully try to replace God in heaven.

As the two beasts in the Book of Revelation are never described as dragons, so they are not described as serpents either, showing again the difference of descriptions between them and Satan (Further discussions in this regard can be found in our free booklet, “Evil Empires and Evil People—Wild Beasts of the Bible.” ).

Another hint regarding his present appearance can be gleaned from the book of Job, where Leviathan is being described. We say this in our booklet “Heavens and Earth—Before and After the First Man”:

“The description of Leviathan in the book of Job and in other places refers to a living animal… Some have said that the description of Leviathan in the book of Job is merely a description of Satan. However, clearly an animal is described in Job 41, not a spirit being (even though some of the characteristics of Leviathan might very well, in a symbolic sense, apply to Satan).

“We might also consider additional passages outside of the book of Job that refer to Leviathan. Psalm 74:14 says that God ‘broke the HEADS of Leviathan in pieces, And gave him as food to the people inhabiting the wilderness.’ Some might want to dismiss this passage as simply mythological, claiming that no known animal existed or exists with more than one head. This claim is not necessarily accurate. Even today, sometimes animals, due to mutation or birth defects, are born with more than one head, so there is no reason to believe that the passage in Psalm 74 must be understood in a mythological, rather than a literal way.

“Psalm 104:25–26 clearly identifies Leviathan as a real, living water animal, co-existing with man: ‘… The great and wide sea, In which are innumerable teeming things, Living things both small and great. There the ships sail about; There is that Leviathan Which You have made to play there.’”

Having said this, it does not dismiss the possibility that the outward appearance of Satan is being described in the book of Job as well; and that Leviathan may be, to some extent, a physical pattern made after Satan, the spirit being. Viewed from that angle, note what God says about “Leviathan” in Job 41:18-21:

“His sneezings flash forth light, And his eyes are like the eyelids of the morning. Out of his mouth go burning lights; Sparks of fire shoot out. Smoke goes out of his nostrils, As from a boiling pot and burning rushes. His breath kindles coals, And a flame goes out of his mouth…”

The Bible tells us that Satan has the power to call down fire from heaven to kill people.

To summarize, it appears that the description of Satan as a great fiery red dragon and as the serpent of old is more than just a symbolic expression. Clearly, Satan does not look like an ordinary man, nor could he approach us as an ordinary human being. Even though the Bible is not dogmatic as to the way he looks, there are hints indicating his dreadful and terrible, and at the same time frightening appearance. It would be foolish to want to make contact with him, or to try to “see” him, but far too many are doing this in one way or another, perhaps without knowing it.

We want to conclude with this sober warning from our booklet, “Angels, Demons and the Spirit World”:

“Though many people don’t believe in the existence of Satan and demons, they are quick to dabble in the occult, being ignorant of the danger therein. Demons are called ‘familiar spirits’ because they want to familiarize themselves with man (Leviticus 19:31; 20:6, 27). Haunted houses, poltergeists, séances, communication with the dead, and contacts with ‘aliens’ are all clearly of demonic origin. Satan and demons are destructive… Sorcery, witchcraft, hypnosis, and certain meditation practices are further methods of Satan to overpower the mind of a human being and to make him or her into a helpless victim. Whenever we give ourselves ‘over’ to another influence, we have become victims of the powers of darkness.”

To visualize Satan as a devouring fiery red dragon with several heads and as a vicious poisonous serpent might perhaps show us the seriousness of our fight with Satan and his demons (Ephesians 6:11-12)—it is not a laughing matter, and must not be taken lightly.

Lead Writer: Norbert Link

The Resurrection of the dead is one of the basic and fundamental doctrines (Hebrews 6:1-2). The Bible teaches that there is more than just one resurrection. For instance, Revelation 20:5 speaks of the “first” resurrection, necessitating at least a second resurrection. In fact, there will be three resurrections, and our free booklets, “The Mysteries of the Book of Revelation,” and, “Biblical Prophecy—From Now Until Forever,” explain this fact in much more detail.

The first resurrection will occur when Christ returns, and those who have died in Christ will be resurrected to eternal life. The second resurrection or the Great White Throne Judgment is a resurrection to physical life and includes those who have died without ever having been granted the opportunity to accept Jesus Christ as their personal Savior. They will be given that opportunity then, and, at the end of their judgment period, they will be given eternal life if they have qualified. The third resurrection is to physical life as well, but it is composed of those who have committed the unpardonable sin before they died. They will be thrown into the lake of fire to be burned up and extinguished.

Who, exactly, will resurrect those who have died? Who will bring them back to life?

The short answer is that God will do it. There is no biblical evidence that angels, let alone Satan and his demons, would have the power to resurrect the dead.

But since God is a Family, consisting of the Father and the Son, who within the God Family will bring about the resurrection?

We know from the Bible that it was the Father who raised Christ from the dead.

Galatians 1:1 says:

“Paul, an apostle (not from men nor through man, but through Jesus Christ and God the Father who raised Him from the dead)…”

Note that it was the Father, not the Son or the “person” of the Holy Spirit, who resurrected Jesus Christ from the dead. Nor did the dead Jesus resurrect Himself. The teaching that God is a Trinity, consisting of three persons, is false. The teaching that the Son of God, as being part of the unalterable Trinity, stayed alive in heaven when Jesus died, is equally false and constitutes parts of the teaching of the spirit of antichrist. The idea that the Son of God resurrected Jesus is blasphemous, because Jesus WAS and IS the Son of God. When Jesus died, the Son of God died. And it was the Father who resurrected the Son of God—Jesus Christ—from the dead.

As God the Father raised up Christ, so He will raise us up as well.

1 Corinthians 6:14 states very clearly: “And God both raised up the Lord and will also raise us up by His power”—the power of His Holy Spirit.

Romans 8:11 adds: “But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit [which] dwells in you.”

2 Corinthians 1:2,9 says: “Grace to you and peace from God our Father and the Lord Jesus Christ… Yes, we had the sentence of death in ourselves, that we should not trust in ourselves but in God who raises the dead.” Paul speaks in this passage of God the Father who raises the dead.

2 Corinthians 4:14 adds to this: “… knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you.”

Some commentaries have considerable difficulty with this last passage, since it says that “He”—the Father—will raise us up “with” Jesus. Due to the fact that most teach the Trinity, they have a problem with saying that the above-quoted Scripture states that the Father and the Son will raise up the dead, since the Holy Spirit is not mentioned. They therefore conclude that this passage does not even talk about the coming resurrection of the dead, but that it describes here a figurate resurrection to a new life and the community which we have with Christ today.

In this context, one might think of Ephesians 2:4-6 which states: “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus…”

Another passage, which might come to mind, would be Colossians 2:8-12:

“Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. For in Him dwells all the fullness of the Godhead bodily; and you are complete in Him, who is the head of all principality and power. In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead.”

However, an obvious difference should be noticed between passages such as Ephesians 2:4-6 and Colossians 2:8-11 (quoted above), and the above-quoted passage in 2 Corinthians 4:14, as Paul speaks in 2 Corinthians 4:14 about the future (He “will also raise us up”), whereas Ephesians 2:4-6 and Colossians 2:8-12 address the past and the presence. While those passages convey indeed a figurative concept, 2 Corinthians 4:14 does not.

Some say that 2 Corinthians 4:14 should be translated in this way: “… Knowing that he which raised up the Lord Jesus shall raise us up also by Jesus…” (Authorized Version). The German Schlachterbibel and the Lutherbibel of 1891 and of 1964, and the Neue Lutherbibel 2009, all say that God the Father will raise us up “through Jesus.”

Before addressing this alternate translation, let us explore as to whether there is any biblical evidence that Jesus will resurrect us.

John 6:39-40, 44, 54 quotes Jesus as follows:

“This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day… No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day… Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.”

According to this passage, it is the Father’s Will that Christ should raise up or resurrect man… beginning with the first resurrection. Christ clearly said repeatedly in the above-quoted passage that HE will raise up those who died.

John 11:23-25 adds to this, when addressing the death of Lazarus and his sister Martha’s reaction: “Jesus said to her, ‘Your brother will rise again.’ Martha said to Him, ‘I know that he will rise again in the resurrection at the last day.’ Jesus said to her, ‘I am the resurrection and the life. He who believes in Me, though he may die, he shall live.’”

Jesus is addressing here those who will be resurrected to eternal life. But Jesus’ words must not be misunderstood by concluding that it is He, alone, who will resurrect us. This would contradict the passages, quoted above, which show us that the Father is involved in the resurrection of man. Rather, the Truth is that the Father and Christ will act in complete harmony. Their Will to resurrect man, and whom at what time, is totally identical. In that sense, the Father and the Son are “one” (John 10:30; 17:11,20). They are of a completely identical mindset (compare John 5:19).

John 5:21 tells us: “For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.”

To understand all of these quoted Scriptures correctly, we conclude that Christ will be the Person within the God Family who will actually raise man from the dead, but He will be doing it in complete harmony and agreement with the Father. In fact, it will still be the Father, as the highest in the God Family (John 10:29), who will resurrect us through Jesus Christ, as it was the Father who created everything through Jesus Christ (Revelation 4:11; Acts 4:24; 14:15; 17:24-31; Hebrews 1:1-2; 2:10; John 1:3, 10; Colossians 1:15-16; Ephesians 3:9).

John 5:25, 28-29 says:

“Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live… Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice and come forth–those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation [better: judgment].”

Gill’s Exposition of the Bible explains this passage in this way:

“It will be the voice of the Son of God that will quicken and raise the dead.”

The Father is greater than Christ (John 14:28). Whatever Christ does is in submission to God the Father. (Compare also in this context 1 Corinthians 15:24-28, which says that at the end, Jesus will deliver the kingdom to God the Father). Christ would never act in any way contrary to the Father’s Will. And so, when He resurrects someone to eternal life, it is in accordance with the Father’s Will as well. It is still the Father who directs and does it, but He does it through or by Jesus Christ. As the Father created man through Jesus, He will also resurrect man through Jesus.

Returning to 2 Corinthians 4:14 and the question as to whether the Father will resurrect us “with” or “by” or “through” Jesus, let us note some concepts as brought forth by several commentaries:

The Jamieson Fausset and Brown commentary says:

“… shall raise up us also—at the resurrection (1Co 6:13, 14) by Jesus—The oldest manuscripts have ‘with Jesus.’”

The Pulpit Commentary agrees, stating:

“By Jesus–The reading supported by nearly all the best manuscripts is ‘with Jesus.’”

Even translating it in this way (“with Jesus”) would not negate Christ’s role or the Father’s role in the resurrection. Rather, the thought would be expressed that God the Father, together with Jesus, will resurrect us.

Barnes Notes on the Bible explains this passage as follows:

“By Jesus – By the power or the agency of Jesus. Christ will raise up the dead from their graves, John 5:25-29.”

We would agree with these conclusions, as it is indeed the Father who will resurrect man through Jesus Christ, as it was the Father who made man through Jesus Christ.

This then may pose an interesting question: God the Father resurrected Christ and gave Him eternal life and the glory which He used to have before He became a man; and the Father will raise the dead through Jesus. Could this indicate, then, that we, who will be resurrected by the Father through Jesus and receive eternal life in the God Family, will also have a part in resurrecting others in the second resurrection, especially our loved ones who died without having been given the opportunity for salvation? We will of course always be subject to the Will of God the Father and of Jesus Christ, as Christ is also always subject to the Will of the Father. To state it differently, the Will of Christ is and always will be IDENTICAL with the Will of the Father. Likewise, our Will—the Will of immortal God beings in God’s Family—will always be totally identical with the Will of the Father and of the Son. And as the Holy Spirit, like living waters, flows out of the Father and the Son, so the Holy Spirit—God’s power—will also flow out of us as well (John 4:13-14; 7:37-39).

The Bible does not say what part we will have in the second resurrection, if any; but it is most certainly an intriguing thought to contemplate that we might be right there to greet our relatives and friends when they come out of their graves in the second resurrection. We will have to wait however until God reveals to us what He has in store for us.

Lead Writer: Norbert Link