In the first installment of this two-part series, we saw that God may make His Will absolutely clear to us to the effect that He will not intervene in the way we hope or wish, and if that is the case, prayers to God to change His Will would be superfluous and futile.

We might not always be able to understand God’s decision not to intervene or fulfill our specific request in a particular matter, because we might not always see what God’s Will or plan might be. We must recognize, however, that His thoughts are much higher than our thoughts (Isaiah 55:8-9). Psalm 92:5-6 says:

“O LORD, how great are Your works! Your thoughts are very deep. A senseless man does not know, Nor does a fool understand this.”

God declares the end from the beginning (Isaiah 46:10). Man cannot do anything against His plan.

Proverbs 19:21 says:

“There are many plans in a man’s heart, Nevertheless the LORD’s counsel–that will stand.”

Proverbs 16:9 adds:

“A man’s heart plans his way, But the LORD directs his steps.”

Proverbs 21:30 explains:

“There is no wisdom or understanding Or counsel against the LORD.”

In Acts 5:38-39, “a Pharisee named Gamaliel, a teacher of the law held in respect by all the people” (verse 34), reiterates the same message and includes a warning as well:

“‘And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; but if it is of God, you cannot overthrow it–lest you even be found to fight against God.’”

We always need to remember that all things work together for good for those who love God (Romans 8:28).

This might be difficult to comprehend at a given moment in time; but rather than focusing on short-term goals and “quick fixes,” God’s goals are long-term.

Jeremiah 29:11 quotes God’s words in this way:

“For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.”

A good example for this truth can be found in Joseph’s life. His brothers had sold him into slavery, but God was behind it so that Joseph could save the lives of many people. We read in Genesis 45:4-8:

“And Joseph said to his brothers, ‘Please come near to me.’ So they came near. Then he said: ‘I am Joseph your brother, whom you sold into Egypt. But now, do not therefore be grieved or angry with yourselves because you sold me here; for God sent me before you to preserve life. For these two years the famine has been in the land, and there are still five years in which there will be neither plowing nor harvesting. And God sent me before you to preserve a posterity for you in the earth, and to save your lives by a great deliverance. So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.’”

Again, here are Joseph’s additional words to his brothers, as recorded in Genesis 50:19-21:

“Joseph said to them, ‘Do not be afraid, for am I in the place of God? But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive. Now therefore, do not be afraid; I will provide for you and your little ones.’…”

We might also think of Esther who was brought to the palace of the king and became his wife so that she could later save the Jews.

Let us review examples which encourage us to keep asking God even though His answer might not have been forthcoming so far, and even though it might appear as if His answer is “No!” But we are to pray day and night with perseverance for God’s intervention until His answer has become abundantly clear.

One might ask: How do I know that God has decided with finality that He will not answer my prayer in the way that I want—that His answer is abundantly clear? The simple response is: Once that final stage has been reached, you will know. If you don’t know, then God’s answer has not become abundantly clear.

Note the example of the widow and the unrighteous judge in Luke 18:1-8:

“Then He spoke a parable to them, that men always ought to pray and not lose heart, saying: ‘There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, “Get justice for me from my adversary.” And he would not for a while; but afterward he said within himself, “Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.”’ Then the Lord said, ‘Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?’”

This would also include the faith that God will hear us when we pray to Him day and night. As Christ mentioned, sometimes it may take a while before God intervenes on our behalf.

In this context, we must realize that God can change man’s hearts, plans and actions. The parable with the unrighteous judge and the widow shows that due to the widow’s perseverance, the judge changed his mind and acted on her behalf. The spiritual lesson is that due to her unwavering and consistent prayer, God responded by influencing the judge to help the widow.

Psalm 33:15 says that God “fashions” or “forms” (Revised Standard Version) or “moulds” (New Jerusalem Bible) or “shapes” (Berean Study Bible) the hearts of men. Strong’s explains that it means, “To mould into a, form, as a, potter, to determine.” Elliott’s Commentary for English Readers agrees, stating: “The Hebrew word rendered ‘fashion’ is that used of a potter moulding clay.”

The Jamieson, Fausset and Brown Bible Commentary states: “‘fashioneth’—or, ‘forms,’ and hence knows and controls.” Matthew Poole’s Commentary states: “Having said that God sees and observes all men, he now adds that he rules and governs them; yea, even their hearts, which are most masterless and unmanageable, and yet he frameth and disposeth and inclineth them, this way or that, according to the counsel of his will.”

Of course, as the Matthew Henry Commentary adds, “Some hearts are too stubborn to yield themselves up to his fashioning, and refuse to take the impress which he desires to impart.” When this happens, God will destroy such a person, as a potter destroys the pot which he attempted to make, but which did not turn out right, and so he will use the clay to make another pot.

Still, nobody can prevail against God’s Will, and when our ways please God, He can even make our enemies to be at peace with us (Proverbs 16:7). In the above-quoted parable, God influenced the judge to help the widow—to be at peace with her.

There are additional examples about perseverance and ongoing faith and trust in God for His intervention, even though it may sometimes appear as if God had decided that He would not intervene.

In John 5:2-9, a man was sick for a long time, and he apparently had lost hope that he could be healed, because the human “odds” were against such a possibility:

“Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. For an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made well of whatever disease he had. Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, ‘Do you want to be made well?’ The sick man answered Him, ‘Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.’ Jesus said to him, ‘Rise, take up your bed and walk.’ And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath.”

Another example can be found in John 9:1-7:

“Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, ‘Rabbi, who sinned, this man or his parents, that he was born blind?’ Jesus answered, ‘Neither this man nor his parents sinned, but that the works of God should be revealed in him. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world.’ When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, ‘Go, wash in the pool of Siloam’ (which is translated, Sent). So he went and washed, and came back seeing.”

A third example, and many more could be quoted, is recorded in Luke 13:10-17:

“Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, ‘Woman, you are loosed from your infirmity.’ And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, ‘There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.’ The Lord then answered him and said, ‘Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound–think of it–for eighteen years, be loosed from this bond on the Sabbath?’ And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.”

In this context, we should also understand that our prayers may change God’s original intent, and He might change His contemplated actions, as long as such a change would not contradict His overall plan.

Exodus 32:7-14 gives us such an example where God changed His mind, due to the powerful intercession of Moses:

“And the LORD said to Moses, ‘Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, “This is your god, O Israel, that brought you out of the land of Egypt!’”’ And the LORD said to Moses, ‘I have seen this people, and indeed it is a stiff-necked people! Now therefore, let Me alone, that My wrath may burn hot against them and I may consume them. And I will make of you a great nation.’ Then Moses pleaded with the LORD his God, and said: ‘LORD, why does Your wrath burn hot against Your people whom You have brought out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, and say, “He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth”? Turn from Your fierce wrath, and relent from this harm to Your people. Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, “I will multiply your descendants as the stars of heaven; and all this land that I have spoken of I give to your descendants, and they shall inherit it forever.”’ So the LORD relented from the harm which He said He would do to His people.”

Also note God’s words to Jeremiah in Jeremiah 18:7-8:

“‘The instant I speak concerning a nation and concerning a kingdom, to pluck up, to pull down, and to destroy it, if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it.’”

The people of Nineveh responded to Jonah’s warning by turning from their evil deeds, and God did not destroy them.

We should keep praying for God’s intervention, even in seemingly hopeless situations, until God’s refusal to act in compliance with our wishes becomes abundantly clear. As long as there is hope for His intervention and even for a change of His mind or original purpose, we must not give up entreating God.

Note this in Joel 2:11-14:

“… For the day of the LORD is great and very terrible; Who can endure it? ‘Now, therefore,’ says the Lord, ‘Turn to Me with all your heart, With fasting, with weeping, and with mourning.’ So rend your heart, and not your garments; Return to the LORD your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.  Who knows if He will turn and relent, And leave a blessing behind Him…’”

Yes, who knows? Until we know for sure that His answer is “No!,” we ought to continue to entreat God for His intervention.

He can make the “impossible” possible. As long as He has not made His Will abundantly clear to us so that we must cease praying for a certain matter, we ought to continue to implore and entreat God while waiting for Him. In the end, we may stand in awe when He suddenly intervenes for us.

Lead Writer: Norbert Link

This might be a strange question to ask, but the answer to this question has tremendous practical applications. Is there ever a time when we should cease asking God for His intervention in a particular matter? If so, how do we know that the time has come to stop asking?

In this installment, we will look at several examples where God made it very clear that no further requests or pleas should be made in a particular matter. In the next installment, we will discuss situations where prayers should continue to be made.

Due to Saul’s disobedience and rebellion, God rejected him and asked Samuel to anoint David instead as king. We read in 1 Samuel 15:35; 16:1: “And Samuel went no more to see Saul until the day of his death. Nevertheless Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel. Now the LORD said to Samuel, ‘How long will you mourn for Saul, seeing I have rejected him from reigning over Israel. Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.”

Samuel had already told Saul previously: “The LORD has torn the kingdom of Israel from you today, and has given it to a neighbor of yours, who is better than you. And also the Strength of Israel will not lie nor relent. For He is not a man, that He should relent” (1 Samuel 15:28-29).

Still, Samuel kept praying to God for Saul, hoping that God would change His mind. So God had to remind him that he himself had clearly pronounced God’s Will in the matter which was final (God would not relent), and that further prayers for Saul would be useless.

Another example can be found in the episode when David’s firstborn son died. David had sinned greatly by committing adultery and murder, and God sent Nathan, the prophet, who clearly proclaimed to David: “… because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also who is born to you shall surely die” (2 Samuel 12:14). Understandably, David was hoping that this outcome could be changed, and when the child became ill, David pleaded with God for the child, and he fasted and prayed. Still, the child died seven days later. When David realized this, he ended his fast and ate. He had accepted God’s judgment, and there was no longer any reason and purpose to pray and fast for the child’s life. David expressed it this way in 2 Samuel 12:22-23: “While the child was alive, I fasted and wept, for I said, ‘Who can tell whether the LORD will be gracious to me, that the child may live? But now he is dead; why should I fast? Can I bring him back again?’”

A third example can be seen in Moses’ life. Due to the ongoing murmuring and complaining of the unthankful people, Moses lost his cool and spoke and acted too rashly and in anger. Although he was supposed to talk to the rock once to give water to the thirsty people, he struck the rock (symbolic for Christ) two times and took glory to himself, rather than to God. We read in Numbers 20:10-12:

“And Moses and Aaron gathered the assembly together before the rock; and he said to them, ‘Hear now, you rebels! Must we bring water for you out of this rock?’ Then Moses lifted his hand and struck the rock twice with his rod; and water came out abundantly, and the congregation and their animals drank. Then the LORD spoke to Moses and Aaron, ‘Because you did not believe Me, to hallow Me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them.’”

We find an additional commentary on this episode in Psalm 106:32-33: “They angered Him also at the waters of strife, So that it went ill with Moses on account of them; Because they rebelled against His Spirit, So that he spoke rashly with his lips.”

Even though God had pronounced that Moses and Aaron would not enter the Promised Land, Moses asked God repeatedly to change His mind. But God’s judgment stood firm.

We read in Deuteronomy 3:23-26:

“Then I pleaded with the LORD at that time, saying: ‘O Lord GOD, You have begun to show Your servant Your greatness and Your mighty hand, for what god is there in heaven or on earth who can do anything like Your works and Your mighty deeds? I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon.’  But the LORD was angry with me on your account, and would not listen to me. So the LORD said to me: ‘Enough of that! Speak no more to Me of this matter.’”

And so, Aaron died on the way, and even though Moses was allowed to see the Promised Land, he was not allowed to enter it. We read in Deuteronomy 32:48-52:

“Then the LORD spoke to Moses that very same day, saying: ‘Go up this mountain of the Abarim, Mount Nebo, which is in the land of Moab, across from Jericho; view the land of Canaan, which I give to the children of Israel as a possession; and die on the mountain which you ascend, and be gathered to your people, just as Aaron your brother died on Mount Hor and was gathered to his people; because you trespassed against Me among the children of Israel at the waters of Meribah Kadesh, in the Wilderness of Zin, because you did not hallow Me in the midst of the children of Israel. Yet you shall see the land before you, though you shall not go there, into the land which I am giving to the children of Israel.’”

A fourth example can be drawn from Paul’s experience.

2 Corinthians 12:7-10 says:

“And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. Concerning this thing I pleaded with the Lord three times that it might depart from me. And He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.’ Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ’s sake. For when I am weak, then I am strong.”

God made it abundantly clear to Paul that He would not heal him at that time, and that therefore further prayers for healing would be without any effect.

Also, God told Jeremiah the prophet that he should not pray for the people as they had gone too far in rejecting God so that His judgment against them would not be altered:

Jeremiah 7:16-20 states:

“‘Therefore do not pray for this people, nor lift up a cry or prayer for them, nor make intercession to Me; for I will not hear you. Do you not see what they do in the cities of Judah and in the streets of Jerusalem? The children gather wood, the fathers kindle the fire, and the women knead dough, to make cakes for the queen of heaven; and they pour out drink offerings to other gods, that they may provoke Me to anger. Do they provoke Me to anger?’ says the LORD. ‘Do they not provoke themselves, to the shame of their own faces?’ Therefore thus says the Lord GOD: ‘Behold, My anger and My fury will be poured out on this place–on man and on beast, on the trees of the field and on the fruit of the ground. And it will burn and not be quenched.’”

Jeremiah 11:11-14 adds:

“Therefore thus says the LORD: ‘Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them. Then the cities of Judah and the inhabitants of Jerusalem will go and cry out to the gods to whom they offer incense, but they will not save them at all in the time of their trouble. For according to the number of your cities were your gods, O Judah; and according to the number of the streets of Jerusalem you have set up altars to that shameful thing, altars to burn incense to Baal. So do not pray for this people, or lift up a cry or prayer for them; for I will not hear them in the time that they cry out to Me because of their trouble.’”

Jeremiah 14:10-14 reiterates:

“Thus says the LORD to this people: ‘Thus they have loved to wander; They have not restrained their feet. Therefore the LORD does not accept them; He will remember their iniquity now, And punish their sins.’ Then the LORD said to me, ‘Do not pray for this people, for their good. When they fast, I will not hear their cry; and when they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by the famine, and by the pestilence.’ Then I said, ‘Ah, Lord GOD! Behold, the prophets say to them, “You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.”’ And the LORD said to me, ‘The prophets prophesy lies in My name. I have not sent them, commanded them, nor spoken to them; they prophesy to you a false vision, divination, a worthless thing, and the deceit of their heart.’”

Finally, let us note Christ’s own example. Matthew 26:37-46 tells us about Christ’s prayer to the Father shortly before His arrest and His brutal torture and murder:

“And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed. Then He said to them, ‘My soul is exceedingly sorrowful, even to death. Stay here and watch with Me.’ He went a little farther and fell on His face, and prayed, saying, ‘O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.’ Then He came to the disciples and found them asleep, and said to Peter, ‘What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.’ Again, a second time, He went away and prayed, saying, ‘O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.’ And He came and found them asleep again, for their eyes were heavy. So He left them, went away again, and prayed the third time, saying the same words. Then He came to His disciples and said to them, ‘Are you still sleeping and resting? Behold, the hour is at hand, and the Son of Man is being betrayed into the hands of sinners. Rise, let us be going. See, My betrayer is at hand.’”

Christ knew now with absolute certainty that the Father’s Will stood firm, and that there was no other way.

Luke 22:40-46 adds:

“When He came to the place, He said to them, ‘Pray that you may not enter into temptation.’ And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, saying, ‘Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.’ Then an angel appeared to Him from heaven, strengthening Him. And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground. When He rose up from prayer, and had come to His disciples, He found them sleeping from sorrow. Then He said to them, ‘Why do you sleep? Rise and pray, lest you enter into temptation.’”

Temptation could include here the unwillingness to accept God’s decision and to try to do something to prevent it from happening, as Peter attempted to do when he took his sword to “defend” Christ.

(To be Continued)

Lead Writer: Norbert Link

In the 33rd chapter in the book of Job, beginning with verse 14, Elihu makes some stunning comments about God’s dealings with humans:

“For God may speak in one way, or in another, Yet man does not perceive it. In a dream, in a vision of the night, When deep sleep falls upon men, While slumbering on their beds, Then He opens the ears of men, And seals their instruction. In order to turn man from his deed, And conceal pride from man, He keeps back his soul from the Pit, And his life from perishing by the sword.

“Man is also chastened with pain on his bed, And with strong pain in many of his bones, So that his life abhors bread, And his soul succulent food. His flesh wastes away from sight, And his bones stick out which once were not seen. Yes, his soul draws near the Pit, And his life to the executioners.

“If there is a messenger for him, A mediator, one among a thousand, To show man His uprightness, Then He is gracious to him, and says, ‘Deliver him from going down to the Pit; I have found a ransom’; His flesh shall be young like a child’s, He shall return to the days of his youth. He shall pray to God, and He will delight in him, He shall see His face with joy, For He restores to man His righteousness.

“Then he looks at men and says, ‘I have sinned, and perverted what was right, And it did not profit me.’ He will redeem his soul from going down to the Pit, And his life shall see the light. Behold, God works all these things, Twice, in fact, three times with a man, To bring back his soul from the Pit, That he may be enlightened with the light of life.”

What is contained in these Scriptures is the fact that God may deal directly with a person two or three times to warn him or her of serious trials and even impending death due to his or her sinful way. What is also included is the fact that there is no promise that God will prevent grievous problems, illness or death from occurring after these two or three warnings have been given, if the person does not perceive or take to heart those warnings and does not repent and change his or her ways; but rather, if he or she continues to sin.

When God deals individually with a person, He gives him or her warnings when He sees that the person is in need of correction. These “wake-up” calls can come in many different ways, but if they are so serious that they deal with serious trials and even impending death, then it is high time to wake up, because God might not give those signs for more than three times, if at all.

Christ warned that those who refuse to repent and who don’t heed God’s warning may die a violent death. We read in Luke 13:1-5:

“There were present at that season some who told Him about the Galileans whose blood Pilate had mingled with their sacrifices. And Jesus answered and said to them, ‘Do you suppose that these Galileans were worse sinners than all other Galileans, because they suffered such things? I tell you, no; but unless you repent you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them, do you think that they were worse sinners than all other men who dwelt in Jerusalem? I tell you, no; but unless you repent you will all likewise perish.’”

Christ continued in verses 6-9 to give a time element, showing that God’s patience has limits. He will not wait forever for a person to repent and change; especially, if He has given him or her ample opportunities and wake-up calls:

“He also spoke this parable: ‘A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, “Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?” But he answered and said to him, “Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’’”

God warns in numerous ways before He is going to act. He warned mankind through Noah, a “preacher of righteousness” (2 Peter 2:5), before He sent the flood to destroy all those who did not listen and who refused to repent. The USA, the UK, Canada and other English-speaking nations have been placed on notice that unless there is genuine repentance, they will be invaded by a foreign power and defeated in a nuclear war, with most people dying and most cities being completely obliterated. As He warned the world through Noah; Nineveh through Jonah; and Sodom and Gomorrah through Lot (Genesis 19:9; 2 Peter 2:6-8), so He is warning our nations today. His warning has been contained in the Bible for a long time, but it is in our time that it is being powerfully proclaimed by His Church. We read, for example, in Ezekiel 33:2-5:

“Son of man, speak to the children of your people, and say to them: ‘When I bring the sword upon a land, and the people of the land take a man from their territory and make him their watchman, when he sees the sword coming upon the land, if he blows the trumpet and warns the people, then whoever hears the sound of the trumpet and does not take warning, if the sword comes and takes him away, his blood shall be on his own head. He heard the sound of the trumpet, but did not take warning; his blood shall be upon himself. But he who takes warning will save his life.”

The people of Nineveh heeded the warning and were spared; the people of Sodom, as well as mankind at the time of Noah, refused to listen and perished.

God does not leave individual people without warning either; especially those with whom He has been directly dealing on an individual basis and who have been given knowledge of the Truth and understanding about His Church and His true servants.  We read in Psalm 52:3-5:

“You love evil more than good, Lying rather than speaking righteousness. Selah. You love all devouring words, You deceitful tongue. God shall likewise destroy you forever; He shall take you away, and pluck you out of your dwelling place, And uproot you from the land of the living. Selah.”

Or Psalm 55:19, 23:

“God will hear, and afflict them, Even He who abides from of old. Selah. Because they do not change, Therefore they do not fear God…  But You, O God shall bring them down to the pit of destruction; Bloodthirsty and deceitful men shall not live out half their days…”

Psalm 73:18-19 adds the following about those who refuse to listen and change:

“Surely You set them in slippery places; You cast them down to destruction. Oh, how they are brought to desolation, as in a moment!”

At the same time, God has no pleasure in the death of unrighteous sinners, but He wants them to repent and change. That is WHY He gives them wake-up calls. Moses wrote in Psalm 90:12:

“So teach us to number our days, That we may gain a heart of wisdom.” A better translation is (compare Luther Bible 2017): “Teach us to consider that we must die…”

Psalm 107:4-14 speaks of those who were in trouble and turned to God for help, finally taking God’s warnings seriously:

“They wandered in the wilderness in a desolate way; They found no city to dwell in. Hungry and thirsty, Their soul fainted in them. Then they cried out to the LORD in their trouble, And He delivered them out of their distresses… Those who sat in darkness and in the shadow of death [they were near death], Bound in affliction and irons–Because they rebelled against the words of God, And despised the counsel of the Most High, Therefore He brought down their heart with labor; They fell down, and there was none to help. Then they cried out to the LORD in their trouble, And He saved them out of their distresses. He brought them out of darkness and the shadow of death, And broke their chains in pieces.”

He continues in verses 17-20:

“Fools, because of their transgression, And because of their iniquities, were afflicted. Their soul abhorred all manner of food, And they drew near to the gates of death. Then they cried out to the LORD in their trouble, And He saved them out of their distresses. He sent His word and healed them, And delivered them from their destructions.”

The Psalmist concludes with these words, in verse 43: “Whoever is wise will observe these things, And they will understand the lovingkindness of the LORD.”

God gives this warning in Proverbs 5:12-14, quoting someone who refused, for a while, to listen to Him and His true ministers: “How I have hated instruction, And my heart despised correction! I have not obeyed the voice of my teachers, Nor inclined my ear to those who instructed me! I was on the verge of total ruin, In the midst of the assembly and congregation.”

Proverbs 29:1 adds: “He who is often rebuked, and hardens his neck, Will suddenly be destroyed, and that without remedy.” A better translation is (compare Luther Bible 2017): “He who is stiff-necked against all warning…”

Returning to Elihu’s above-quoted speech in the book of Job, the statement that God will warn and send wake-up calls two or three times should be taken quite seriously and also quite literally.

The numbers three and two have significance in the Bible and may also indicate finality. Christ was three days and three nights in the grave, as Jonah was three days and three nights in the belly of the sea monster. Peter received the vision with the sheet of unclean animals three times, and three men came to him to lead him to Cornelius, an “unclean” Gentile in the minds of the Jews, whom he then baptized. Paul reasoned with the Jews for three Sabbaths in Thessalonica, before turning away from them, due to their hostility (Acts 17:1-5, 10).

God pronounces severe punishments against several modern nations because of three transgressions committed by each of them, respectively (compare the book of Amos, chapters 1 and 2). As we saw earlier, the owner of the fig tree was searching for fruit for three years. God presented David with three kinds of punishment for his sin of numbering Israel. Finally, Paul asked God three times to heal him but God decided not to do so then (2 Corinthians 12:8).

In Solomon’s case, God punished Solomon after He had appeared to him two times to warn him not to forsake His Way and follow other gods (1 Kings 11:9-10). A sin or crime, especially a capital crime leading to the death penalty, needed to be dealt with when the testimony of two or three witnesses established the facts (Hebrew 10:28). The acceptance of an accusation against an elder requires two or three witnesses (1 Timothy 5:19); and by “the mouth of two or three witnesses every word shall be established” (2 Corinthians 13:1).

In light of this, if someone who knows (of) God’s Truth has received two or three warnings from God through serious life-threatening situations or other grievous and frightening occurrences, and has still not repented or has even turned his or her back on God, then the life of such a person is in serious danger, and it is high time to return to God with prayer and fasting and ask for forgiveness.

Lead Writer: Norbert Link