Jesus Christ warned us that in these last days, Satan’s attempts to deceive mankind will reach unparalleled proportions. Christ told us that many would believe Satan’s delusions, lies, great signs and lying wonders (Matthew 24:11; Revelation 13:13; 2 Thessalonians 2:9-11), and He even said that we must take heed that no one deceives us (Matthew 24:4), and that even we, the elect, must be careful not to be deceived (Matthew 24:24).

One of those demonic deceptions, especially for professing nominal Christians, is the Shroud of Turin. It is claimed that it is the burial cloth of Jesus Christ, and that it is imprinted with the image of the body and face of Jesus. We have published numerous articles proving that this Shroud does NOT depict Jesus Christ.

For instance, we wrote in “Is the Shroud of Turin Authentic?” https://www.eternalgod.org/is-the-shroud-of-turin-authentic/: “John 19:40 shows that Christ was [bound] in linen CLOTHES and that John 11:44 describes the custom of Jewish burials in using several CLOTHES and binding them about the dead body, in addition to the dead person’s face being wrapped with or in a cloth (a head swath)…” We have also pointed out that “the results of carbon-14 tests in 1988 suggested the shroud was no older than the 13th century [and] that the ‘calendar age range assigned to the shroud cloth, with a 95% confidence level, is from 1260 to 1390 A.D.’”

Recently, articles have been stating that “Italian researchers used specialist x-ray technology to examine the linen sheet and determine its age [suggesting] the cloth was made around 2,000 years ago” and that the “carbon dating was unreliable” (The Sun, dated August 20). More importantly, the study claims that the “Shroud contains evidence of a real person with real blood and other bodily effluents” (Newsmax, dated September 5).

There are at least two irrefutable biblical proofs establishing that the Shroud of Turin—whatever it might be—could not possibly be a genuine depiction of Jesus Christ, but that it is a sophisticated Satanic fabrication to uphold long-standing errors taught by orthodox Christianity.

The Daily Express got Midjourney AI to provide a glimpse of a face that could be in the Shroud. The image shows a man with a long beard and long hair, similar to how Jesus is usually depicted. The only problem is, Jesus did not wear long hair. This AI depiction is a Satanic attempt to present a false Jesus to the world. Previously, Israeli and British forensic anthropologists and computer programmers created Christ’s face featured in “Popular Mechanics,” a 1.2 million-circulation magazine. They did not mean to imply that Christ actually looked the way the magazine cover portrayed Him, as they used the skull of a Jew from the first century — not, of course, the actual skull of Jesus. They nevertheless determined that Christ did not wear long hair. Other experts agree with that conclusion.

Jesus looked like an ordinary Jew; Judas had to identify Him to the soldiers. He was a Nazarene (having grown up in the city of Nazareth; Matthew 2:23), but He was not a “Nazarite.” It is true that “Nazirites” did not cut their hair, but they were also prohibited from drinking any wine or touching a dead body (Numbers 6:4–6). Christ, however, did drink wine (Luke 22:14–18; Matthew 11:19), and He did touch dead bodies (Luke 8:51–55). If He had been a Nazarite, He would have sinned against the Law of God. But He said that He had kept His Father’s commandments (John 15:10), including all ritual laws still in force and effect at His time.

In addition, Paul told us in 1 Corinthians 11:2–16 that a man is not to wear “long hair,” and that even nature teaches us that wearing long hair is a “dishonor” to or “shameful” for a man. Christ would have most certainly not behaved in a way which would have dishonored His Father (compare John 8:49). So, the Shroud of Turin does NOT depict Jesus Christ, even for this reason alone.

More proof in this regard is given in our free booklet, “Do You Know the Jesus of the Bible?”  

But there is another biblical reason totally debunking the idea that the Shroud of Turin could be a genuine depiction of Jesus.

Newsmax wrote on September 5 that according to the new study, there are “‘[b]loodstained marks all over the body image which are consistent with pre-crucifixion flagellation, bloodstained marks on the head that are consistent with a ‘crown’ of thorns, blood marks on the hand and feet that are consistent with crucifixion and the bloodstain on the chest that evidences a post-mortem wound that corresponds with the post-mortem spear wound that Christ received as is described in the Bible.”

The problem is, the Jesus of the Bible did NOT receive a “post-mortem spear wound.”

We pointed out in our Q&A, “How, exactly, did Jesus Christ die? Why did a soldier pierce Him with a spear when He was already dead?”:

“When we read Matthew’s account, in the New King James Bible, we will not find exactly how Christ died. The reason is that this translation omits a crucial verse, at the end of Matthew 27:49. Several translations, as well as many old manuscripts, have retained this missing verse. For instance, verses 49 and 50 read in the Moffat translation: ‘But the others said, “Stop, let us see if Elijah does come to save him!” (Seizing a lance, another pricked [better, pierced] his side, and out came water and blood.) Jesus again uttered a loud scream, and gave up his spirit.’…

“We need to take note of an additional passage in John’s account. We read in John 19:32–34: ‘Then the soldiers came and broke the legs of the first and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a spear, and immediately blood and water came out.’

“This Scripture, the way it is rendered, seems to say that the soldier pierced Christ’s side after He had already died. However, the word ‘pierced’ is in the aorist tense in the original Greek, designating a kind of action, not the time of action. It describes an action done at a single moment, and not continuously, but it does not tell us when the action takes place. Only the context can make this clear. Therefore, in John 19:34, the passage could also be correctly translated as, ‘But one of the soldiers HAD PIERCED His side with a spear.’ From the missing verse in Matthew 27:49, we know that John 19:34 has to be translated, in fact, in the past tense.”

Much more evidence is given in our free booklet, “Jesus Christ–A Great Mystery“, proving that Jesus died at the moment when a soldier pierced His side. He did NOT receive a post-mortem wound.

The Shroud of Turin is a demonic fake, designed to deceive professing Christians and the entire world. Appearing to “confirm” the biblical account, it in reality distorts and falsifies it. It is also important to realize that virtually all depictions of Christ do not accurately reflect His appearance as a human being on earth. He did not wear long flowing hair, and He did not look like a woman. He was a carpenter, a builder, and He was also the leader of former fishermen. Even His hair color was probably not blond—as depicted in most paintings—but black, as the Hebrew people at the time of Christ were recognized as having predominantly black hair.

But most importantly, we should not have pictures of Christ to begin with. Christ was God in the flesh, and Deuteronomy 4:15-16 tells us:

“Take careful heed to yourselves, for you saw no form when the LORD spoke to you at Horeb out of the midst of the fire, lest you act corruptly and make for yourselves a carved image in the form of any figure: the likeness of male or female…’

Paul tells us that we are not to “know” Christ “according to the flesh.” We read in 2 Corinthians 5:16 (Phillips translation): “… even though we knew Christ as a man, we do not know him like that any longer.”

We do not know how Christ really looked as a Man, but we DO know that He did NOT look like the figure on the Shroud of Turin. It is dangerous to focus on images and pictures of Christ and think that in some way those portrayals may accurately represent how Christ might have looked. We are to focus on Christ as He is now—a powerful Spirit being! To get a correct portrayal of Christ’s present appearance, please read Revelation 1:14–16. Christ has white hair, as white as wool or snow, and His eyes are like flames of fire, while His face shines like the sun in full strength! THAT is the Jesus Christ of the Bible—God the Son—who is worthy of worship!

And NO picture or image could portray Him in THAT way!

In the face of trials, what do we do?

“‘Offer to God thanksgiving, And pay your vows to the Most High.
“‘Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me’” (Psalm 50:14-15).

When we find ourselves greatly blessed, what do we do?

“‘Oh, give thanks to the LORD, for He is good!

“‘For His mercy endures forever’” (1 Chronicles 16:34).

In our time, thankfulness to God is not something practiced or even rightly understood. God is not glorified as the Creator of all things. Rather, He is ignored and shamelessly disobeyed! Nevertheless, Jesus said of the Father that “‘…He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust’” (Matthew 5:45).

King David extolled God with overflowing thankfulness. His Psalms reflect praise and thankfulness to God (Psalm 23; 145), and many other Psalms in the Bible also laud and exalt God (Psalm 100;148).

We need to take the time to reflect on the majesty of God in the context of our own lives—especially our calling to the Truth of God and eternal life. David wrote:

“LORD, what is man, that You take knowledge of him?
“Or the son of man, that You are mindful of him?” (Psalm 144:3).

We have been called to “shine as lights in the world” (Philippians 2:15). Being thankful to God in the darkness of this age is our great challenge: “As you therefore have received Christ Jesus the Lord, so walk in Him, rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving” (Colossians 2:6-7).

Words can be powerful; they express emotions and even evoke memories so deep that we are brought to tears. They convey our intentions with one another and really are a gift from God when used properly. Words also give us a mechanism to seek, understand and communicate with Him.

There is another side to our use of words. Of course, we can use words to wound and harm. The bullying that has sadly become more prevalent with the age of social media is an example of the misuse of words and language. We’ve also become accustomed to the use of words and phrases that hold little meaning. The example I want to focus on for this editorial is the phrase: “I’ll try.” We’ve all used this a time or two in our lives and likely meant well. I’ve read a perspective on this from a business strategist. His take on the phrase “I’ll try,” is that one is conveying an attempt to do something, yet, also hedging one’s bets, or leaving ourselves a convenient escape valve. The idea is that the person is signaling that perhaps they will not be successful or will fail if they try. As though constructing a safety net in advance will inoculate the person from criticism and failure.

In 2017, an American free climber, Alex Honnold, made history and redefined what athleticism means by climbing El Capitan in Yosemite National Park without the use of ropes or equipment. In preparing for this, Mr. Honnold had completed many other challenging climbs. In reading his comments about the climbs, I noticed he never used the phrase, “I’ll try to do this.” He simply prepared to do it, and then went forward. Had he failed in his bid to ascend El Capitan, he still would have won in so many respects. He did not pave the way with the cushion of potential failure.

The word “try” is used 134 times in the Bible and in relation to humans, it may convey what a person will attempt to do, such as one trying to till the land. When it relates to God and His promise for those He calls and who obey, He is always clear. He does not attempt to do something; He commits to it. He implores His people to “try” Him or test Him and He promises to be constant.

In Numbers 14:22-23, we read: “Because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, and have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see the land of which I swore to their fathers, nor shall any of those who rejected Me see it.” Other translations will use the words try me, rather than test, but the point is made; God requires no equivocation, and no cushion. He sets His hand to something, and He does it. He wants His followers to live with the same commitment in our relationship with Him, and in these verses, He is citing His displeasure with His people for their disobedience.

In Psalm 139:23, we see David imploring God to try him, to search him and know him: “Search me, O God, and know my heart; try me and know my anxieties.” This is unnecessary as God knows all about each of us; He knows our shortcomings and our strengths. Still, David is correct in wanting God to know him and throughout this chapter, he is stating his intention of remaining close to God.

Perhaps a more accurate word choice for true Christians in our calling to follow God is that we endeavour (or endeavor) to follow Him. According to Vocabulary.com, The Middle English root of the word “endeavour means to put oneself in or do one’s utmost, so if you endeavour to do something, you do it with earnestness and significant effort.” The U.S. Space Agency—NASA, named one of its space shuttles built in 1987 “Endeavour.” NASA was honoring the HMS Endeavour, the first ship used by the British explorer Captain James Cook. Back in the days of sailing vessels such as the Endeavour, one did not try to make the journey—they truly endeavored to do so. It was life or death and rarely in between. Ironically, it may have been riskier to set sail around the cape of Africa than to sit atop over 3 million pounds of fuel to lift Endeavour into orbit 400 miles above the earth.

In our calling we also must endeavour to obey—that means putting our hearts and minds fully into our commitment. Romans 12:11 illustrates this well: “Not lagging in diligence, fervent in spirit, serving the Lord.” Fervent in spirit means we are fully committed in our pursuit of God’s Kingdom. We must never justify our failure to obey with a cushion of weakness.

There is a good modern example of this inherent weakness in a photo of the actor Chris Pratt as he portrayed a lazy fellow in a popular sitcom. The photo includes his comment: “I’ll Try; Don’t Expect Much.” This is truly a statement on society. Don’t count on me to show up for work, to do what I say, and to stand up for God. Contrast this with God’s promise for us as he urges us to try Him and see the result. We see this in Malachi 3:10: “‘Bring all the tithes into the storehouse, that there may be food in My house, And try Me now in this,’ says the LORD of hosts, ‘If I will not open for you the windows of heaven and pour out for you such blessing that there will not be room enough to receive it.” For our faith, obedience and trust in God, He will bestow such blessings on His people such that it will overwhelm us. God never backs away from us, He does not need an excuse, and He is the foundation of our lives—now and forever.

In 1 Peter 1:15, we read the admonition for us to endeavour to be as constant in our faith as God is with us: “But as He who called you is holy, you also be holy in all your conduct.”

Think about how we wish others to view us; not as one who shifts with the winds, but as a strong, reliable person. First, we must strive for this standard in our relationship with God—to be consistent in our obedience to Him.

I heard a quote recently that got me thinking about how we as Christians are to be thinking differently. The quote was from C.S. Lewis’s book, “God in the Dock”:

“If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction and it’s not so bad. Imagine a set of people all living in the same building. Half of them think it is a hotel, the other half think it is a prison. Those who think it is a hotel might regard it as quite intolerable and those who thought it was a prison might decide that it was really surprisingly comfortable. So that what seems the ugly doctrine is one that comforts and strengthens you in the end. The people who try to hold an optimistic view of this world would become pessimists: the people who hold a pretty stern view of it become optimistic.”

We know, of course, that this is a terrible world, and no “optimistic” viewpoint will make it better. On the other hand, our viewpoint must be very optimistic when focusing on the world to come—when Christ will rule this earth.

Truly everything in this life is based on how we view things—as C.S. Lewis stated above. Our mindsets cannot be just for the sake of chasing happiness or trying to live our best lives. Our lives are for the training to become more and more like Jesus Christ. The very fact that we are called Christians should be an indication for us that we are to become more and more like Him in terms of how we think, how we act and how we go about our day-to-day activities.

We have the stories in the Bible of people who went through tough hard times. The stories about Daniel and his three friends tell us about their true reliance on God. This didn’t just come on the spur of the moment. This needed to have been built in them over a period of time. They trained their minds, they built their relationship and reliance on God up to the point where they were able to go through the trials they went through and make it through BECAUSE of God’s providence and strength.

I have often thought about how we are told that our mindset is to be constantly changing. We find this in Ephesians 4:23 (AMP Bible) telling us that we must “be continually renewed in the spirit of [our] mind [having a fresh, untarnished mental and spiritual attitude].” To properly do this, it requires constant vigilance and a desire to grow close to God and Christ – in order to think like them; in order to be in sync with them.

It requires us to lean towards putting on Christ. This is iterated over and over again in the New Testament (Romans 13:14, Ephesians 4, Colossians 3). This time we have now is truly for our training. I think that we are beginning to see that people are facing greater and harder trials for the sake of growing closer to God. We must each come to the point where we are willing to surrender everything over to God and learn to follow His lead. This can either come from us actively seeking this OR it can come from God having to step in and start directing our lives so that we learn to turn to Him.

With this being the case – we must be aware that this is one of the prime areas where Satan will attempt to attack us over and over again. He will not stop trying to remove our attention from the process of renewal and attempt to get us to stay distracted and overwhelmed with every-day matters.

The option and the choice is ours. 2 Corinthians 3:18 states that God’s Spirit in us should be helping us to be transformed day by day: “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.” Again, in order to accomplish this, we MUST be doing this daily. We must be spending time in God’s Word (His POWER) so we can be led.

In Romans 8:6, we read: “For to be carnally minded is death, but to be spiritually minded is life and peace.”  The ONLY way to be spiritually minded is to be putting on Christ. This Truth is powerful if we put it into practice.

If we need inspiration – we can get it by turning to God and daily doing what David showed us as he lived his life.

In Psalms 119:146-148, he says: “I cry out to You; Save me, and I will keep Your testimonies. I rise before the dawning of the morning, And cry for help; I hope in Your word.  My eyes are awake through the night watches, That I may meditate on Your word.”

It is said that those who never make a mistake have never achieved anything. But as easy as it is to make mistakes, it is difficult – and unpleasant – to admit them. Mistakes happen all the time, sometimes they are minor, sometimes they are major mistakes; sometimes we find the right path as a result, and sometimes we stray from the right path.

We can make mistakes towards our spouse, towards our friends, relatives and brethren. I speak of “mistakes”, but that is just a nice way of describing transgressions and sins that we commit against others or that others commit against us.

Our attention is drawn to the “mistake” so that we can, if possible, correct it. This realization is accompanied by shame. Shame is an unpleasant feeling. If we have done something wrong, we should be ashamed of it. But sometimes we don’t want to feel shame because we don’t want to give the impression of failing, being embarrassed or making a fool of ourselves.

It’s good that we are aware of our mistakes. But now we must also have the will not to repeat these mistakes and we must not act indifferently to our mistakes.

We tend to argue according to our prejudices. We know when we are offended, of course, but we ignore it when we offend someone else. Each of us has our own special way of analyzing circumstances or justifying ourselves. What we think initially seems not only right but also perfectly reasonable.

In the back of our minds, even if we don’t want to admit it, we think we are better than others, if not in knowledge, then in character and our attitude! The word forgiveness is often on our lips, but rarely in our hearts. We use phrases like “I’m sorry” or “excuse me” only for the sake of manners and politeness; they are rather meaningless because they have nothing to do with our sincere desire to truly ask for forgiveness.

The same applies when we are asked to forgive others for “mistakes” made against us. How serious are we about “forgiving” others? Are we really prepared to forgive others from the bottom of our hearts for the “mistakes” they have committed against us?

Do we really know forgiveness? Have we ever learned forgiveness? Do we treat others the way we want them to treat us, even when it comes to forgiveness? “I know all of that”, we might think. But we should also live by it!

Christ said: “And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses. But if you do not forgive, neither will your Father in heaven forgive your trespasses” (Mark 11:25-26). We must truly repent of our own mistakes and transgressions that we have committed against others and ask for their forgiveness, and we must also be willing to forgive others their mistakes if they are remorseful and ask for our forgiveness.

We read in Matthew 18:21-35:

“Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven. Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. But as he was not able to pay, his master commanded that he be sold, with his wife and children and all that he had, and that payment be made. The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ Then the master of that servant was moved with compassion, released him, and forgave him the debt.

“‘But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will pay you all.’ And he would not, but went and threw him into prison till he should pay the debt. So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you all that debt because you begged me. Should you not also have had compassion on your fellow servant, just as I had pity on you?’ And his master was angry, and delivered him to the torturers until he should pay all that was due to him. ‘So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses.’”

We can learn from our own mistakes. We are not obliged to keep repeating the same mistakes. We can also learn from the mistakes that others have made in the Bible. We all make “mistakes”; that is something we must not forget. But we must repent of them, and we must also forgive the “mistakes” made against us from the bottom of our hearts when they are repented of.

Initial translation: Daniel Blasinger

Paradoxically, our lives are at the same time vanishingly diminutive and immensely important. Considering the enormity of creation, our lives occupy a mere moment in time. We are a mote in the universe. The impact we might make with the greatest of possible achievements in the history of man quickly fades from memory. Yet, in the grand plan of God, the Creator of everything, our lives are so significant that He would have still sent His Son as a Sacrifice for our sins if we had been the only person alive needing salvation. We are so small and the events in our lives are so trivial, yet our lives in the eyes of God are so awesome as to be of eternal importance.

Day to day, it helps to consider this paradox. In the good moments when we might have feelings of pride in our achievement, it helps to remember that what we have done is miniscule when zooming out to see the bigger picture. More emphatically, anything that we might be able to accomplish is only possible with God’s help. On the opposite end of the spectrum, in difficult times when we might face seemingly impossible circumstances, it helps to remember that our problems will eventually pass. Even if we face the most extreme situation of a threat against our life, it helps to know that in God’s great plan, this life is just a temporary physical existence that will give way to an eternal one. Accepting that our lives are relatively small and insignificant helps temper pride and cope with difficulty. Yet, believing that we are so important to God that He sacrificed His only Son so that we can live with Him eternally in glory is infinitely revitalizing!

It is a great relief when we understand the Truth of God’s plan and how we play a role in it. The experiences we now have that cause us to abound in joy or cower in grief lose their power to control us because we know there’s something much greater to look forward to. The Spirit of God is the only thing that makes it possible to understand the magnitude of God’s plan. “But as it is written: ‘Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.’ But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God” (1 Corinthians 2:9-10). The future that we have is beyond the capacity of the physical man to comprehend without God’s Spirit. When we have the Truth inspired by the Holy Spirit working in our lives, it will function as a powerful guide. Knowing what God has prepared for us makes our hardships bearable and keeps our physical delights in their place.

Even though we understand God’s awesome plan, made possible through the Holy Spirit, what’s even more amazing is that we only have a glimpse of what the future holds. We can abstractly understand eternity and what it means to become glorified, but we are incapable of experiencing it right now. Without that experience, there’s only so much that we can know. “For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known” (1 Corinthians 13:12). Therefore, if we can only begin to comprehend what God has in store for us now while we are bound by our physical existence, how much greater will that glorious life actually be? The future God has planned defies all imagination.

Contemplating the greatness of God’s Truth must influence our perspective. The greatness of God’s plan for us does not need to diminish the meaning of the real experiences we have. We don’t have to be in denial throughout our lives believing that our experiences are of no value. On the contrary, the hardships and the good times alike are experiences meant to train us. Growing in our calling involves going through it all. Remember that Jesus Christ came to this Earth fully human as we are, so that He could experience life and suffer as we do. Just because we have eternal life to look forward to doesn’t mean that our lives now aren’t valuable. Rather, we understand how to keep it in perspective. Suffering in this life is difficult. But relatively speaking, our suffering now is insignificant in comparison to our great future. “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18). The experiences that we have now give us the opportunity to develop our relationship with God, which will lead us to glory so great that it will lift the weight of all our prior suffering.

We must spend whatever time we have left on this Earth growing closer to God and working ever closer to perfection. We have the hope of eternity to guide us through the good times and the bad, so that we don’t go astray. We have a great future to look forward to, and we have the privilege now to understand it. “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).

When we consider the works of God, the whole universe is included in these works. But those God has called out in this age are the ones He is most interested in working with at the present time. A good verse to begin to demonstrate this is Isaiah 64:8, “But now, O LORD, You are our Father; We are the clay, and You our potter; And all we are the work of Your hand.” We are not just His children, but He is working a work in us as a potter works with clay to fashion an object. As we read in that verse, “We are the work of Your [God’s] hand.” Depending on the time frame, the “we” here could be the Old Testament nation of Israel and/or the New Testament Church. God intended the nation of Israel to be an example of a righteous nation to the world. He intends for us to preach the gospel of His soon-coming kingdom as a witness to all nations.

In what is considered to be the oldest book of the Bible, the book of Job, Job recognised that God was working with him personally. He asked and answered the question whether there was life after death. This is mentioned in Job 14:14-15, a verse often used in funeral services. “If a man dies, shall he live again? All the days of my hard service I will wait, Till my change comes. You shall call, and I will answer You; You shall desire the work of Your hands.” Again, Job recognised that he was the work of God’s hands.

So, while God is working with us, He also fully recognises what we are. This is made evident in Psalm 103:13-14, “As a father pities his children, So the LORD pities those who fear Him. For He knows our frame; He remembers that we are dust.” As dust, we can accomplish very little, but our situation is even worse. As we read in Isaiah 64:6, “But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away.”

Jeremiah 17:9 confirms this and shows what our thinking is really like. “The heart is deceitful above all things, And desperately wicked; Who can know it?” Because our tendency is toward being deceitful, it can be difficult to recognise our shortcomings. But, of course, the answer is that God knows what we are like, even if we do not recognise it ourselves. Romans 3:23 informs us that all are included in this, none are excluded. “… for all have sinned and fall short of the glory of God.” Our only hope is the gift from God described in Romans 6:23, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”

Even though we have earned death by our very nature and conduct, He still lists characteristics He wants us to aspire to, while understanding that we will fall short at times. Micah 6:8 gives us a concise list of what God is looking for in us. “He has shown you, O man, what is good; And what does the LORD require of you But to do justly, To love mercy, And to walk humbly with your God?”

So, while we are striving with the help of God to overcome, Jesus Christ has no shame or embarrassment in calling us His brethren, even with all our flaws and sins. This shows His mercy and love toward us, and that He has prepared a future for us to be with Him and His Father forever. Hebrews 2:11 states, “For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren.” Hebrews 2:17 repeats this acknowledgement of us being His brethren. “Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in all things pertaining to God, to make propitiation for the sins of the people.” He was made like us to experience life as a human so that He could understand how to be a merciful high priest.

While at this time, God is working with His called-out ones; ultimately, He will include all of mankind in His plan. All will have an opportunity to be a part of His plan to be in His Family. 1 Timothy 2:3-4 tells us, “For this is good and acceptable in the sight of God our Saviour, who desires all men to be saved and to come to the knowledge of the truth.” God is not exclusive but is working out His plan in a certain order. He is working with His called-out ones first, then He will work with the rest of mankind. He ultimately wants everybody to have the opportunity to be saved and be His children forever. At that time, Jesus Christ will call all of those His brethren who have accepted the opportunity to be saved – those called in the past, those who are called now and in the future, and those who will be called when they are resurrected. Unfortunately, although God desires all men to be saved, not all have or will accept that opportunity. We must make sure we do accept it.

There are currently many people around me suffering from sickness, be it in the family, among relatives, friends, brethren or acquaintances, as well as among colleagues at work.

Sadly, illnesses have existed for a very long time and are also part of the consequence of sin, which began with Eve choosing to eat the forbidden fruit. Satan’s direct involvement can of course also be responsible for illnesses. We read Paul’s words in 2 Corinthians 12:7: “And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure.” Paul suffered from some kind of illness that is not described here in detail.

Job also had to suffer much, albeit because of his arrogance, through a direct attack by Satan. We can see from Job 1:6-12 that whatever Satan attacks always turns into evil. Verse 12 confirms that its outcome is in Satan’s hands: “The LORD said to Satan, ‘Very well, then, everything he has is in your hands…’” (New International Version). But Satan can only work to a certain extent, and we read this in the same verse as follows: “… only do not lay a hand on his person.”

Leprosy is a very serious disease. It is said that leprosy is one of the oldest known diseases and has been described for around 4,000 years. Because of the distinctive skin lesions, the disease became known as leprosy. We read about it for the first time in Leviticus 13:1-3. Whether this disease has been brought under medical control is highly questionable.

Many of our brethren also suffer from a wide variety of diseases, such as cancer, which comes in many different forms. Others have been suffering for years from diabetes or severe back pain, knee and hip problems, allergies and so much more. My wife suffers from many different illnesses. I personally suffered from a pulmonary embolism caused by thrombosis. Initially, I had to take a blood thinner from the pharmaceutical industry, which unfortunately had countless side effects. But through the advice of endearing brethren, I was able to use natural remedies made from plants created by God, which, with God’s help, meant that firstly, I no longer needed thrombosis stockings and secondly, the blood clot was able to dissolve.

God has created all kinds of plants and herbs to heal many diseases. The Bible gives us a glimpse that there were physicians in both the Old and New Testaments (compare Genesis 50:2 and Colossians 4:14). Although the Bible does not mention much about healing with herbs or other natural substances, there are some accounts, and we may assume that competent physicians made use of natural remedies or ointments and oils.

Isaiah 1:6 records that ointments were used for relief. Luke 10:34 shows that oil and wine were used to disinfect and treat wounds. Treatment with natural eye salve and balm was also known (compare Jeremiah 8:22 and Revelation 3:18). We also read about a poultice made of figs for boils to induce healing (compare Isaiah 38:21). In the future, leaves from all kinds of fruitful trees will also be used as healing medicines (compare Ezekiel 47:12).

It is even claimed that pomegranates can cure many different cancers, but they are also said to be very helpful for healing wounds. And there are over thousands of different plants and herbs that can help.

God has brethren ordained as ministers, including for the purpose of anointing the sick with oil for healing. Now, of course, the oil has no healing effect in this respect; it is symbolic of the Holy Spirit of power, through which God brings about healing. Although complete healing does not always occur immediately, we know that it is up to God’s Will how and whether He will heal someone later, today, or in the near future.

You might ask yourself: “Why do I have to suffer so much, even though I pray so often for healing, have faith in healing, or even fast for it?” Paul received his answer from Christ after he had prayed to Him three times for healing: “And [Christ] said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness’” (2 Corinthians 12:9).

God could, of course, deliver us from all our sickness and pain in the blink of an eye, but if this doesn’t happen, then God has chosen to wait a little longer, and whatever His motives are, we will find out in due time. As long as we are not healed of our sicknesses, patience and perseverance are another test for us.

We must not let up, give up, or doubt that God will help. James 5:13-15 tells us: “Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing psalms. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.”

But James 1:6-8 also admonishes us: “But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways.”

Everything comes from God. Only, we need to have faith and trust in Him.

(Initial translation: Daniel Blasinger)

We know that ALL things are possible through God when we put all our burdens on Him. We also understand that we must have the faith that He will come through for us.  So why then do we at times still struggle with doubt?

Many in the Bible went through several various trials to have their faith tested, to see if they would be able to persevere.  They also continued to go through trials to see how strong and committed they really were, just as we all do.

Those who are willing to be baptized need to take that ultimate step as they are filled with enthusiasm and determined to live a new life, filled with anticipation, a general desire, and a willingness.  They have this sudden urge, a drive within their minds that gets them determined for something great that lies ahead.  These are all wonderful feelings to have as they know that their lives are about to start over, spiritually speaking, as they get rid of the old man and become the new man.  However, it is not an easy road as trials and tribulations will come to test them to see how strong they really are.  

For those of us who are properly baptized, this was something we have all been faced with, and we continue to go through adversity.  For example, can we handle the burdens we go through; whether it be money problems, working on the Sabbath, family differences, material possessions, etc.?  Better yet, will we put our burdens into God’s hands and trust that He will take care of us, no matter what problems we are faced with?

Satan tries to do whatever he can to discourage us in EVERY possible way by tempting us to sin while God tests us to see if we can conquer Satan by living a life pleasing to Him and remaining faithful and wise in understanding that we constantly need to ask God for His help.

Is our life filled with joy, sorrow, or doubt?  Are we let down easily and do we take criticism harshly or personally, with a proud heart, and are we easily offended?  Is God trying to tell us something through the ministry when something is revealed to us?  Is our life affected by others and are we surrounded by drama, or does drama surround our life?  These are things that one must consider as every one of us is tested in our own way, in just the things that could affect us the most, what we struggle with the most.  Paul was just like us for he knew exactly what all Christinas go through as he explains in Romans 7:14-25.

The world distracts us and it will continue to do so.  We can get distracted very easily by the things that we are involved with in our lives.  When it comes to our spiritual lifestyle, what is it that we can do to be spiritually motivated and to persevere amidst this busy life we find ourselves in?

Prayer is extremely powerful because it brings forth our faith inside of us, knowing that God is the only One who can make anything happen, and as much as we have a part to do in our belief, God will respond and take action.  

When it comes to our spiritual needs, prayer is just as beneficial.  We go through trials continually and we do get sidetracked often.  What do we do when that happens? James 1:2-6 admonishes us to ask in faith, without doubting, especially during times we need God the most, when our motivation begins to deteriorate.   

As Hebrews 12:1-3 points out, we must remember that we are surrounded by a great cloud of witnesses, as God also witnesses the things that we are doing.  When it comes to God, and everything that He has created, we are a witness to that and His existence.  Have we sometimes just taken the time and take notice of all the things that God has done for us and admire all that He has made? Just knowing that, we should be willing to “lay aside every weight and sin that easily ensnares us.”  And if we are struggling, here is when we need to pray to God to show us what we need to change and fix in our lives. 

It is not only sin that can hinder us, but it’s also people, or anything else that we are involved with, that can do the same.  There could be someone or something in our life that can prevent us from doing what God wants us to do, and if so, we would need to fix the problem, by re-evaluating our relationships with others and/or asking God for wisdom and guidance to make the right choices. God comes first over all things, without compromising.   

When we have removed the things in our lives that hinder us, it should be easier for us to run the race that is set before us.  Running a race is no easy task because it can be exhausting and frustrating at times.  The goal here is to keep on running, to keep going the same path, not drifting off course, but going in the direction that God is leading us.  There are times when fatigue sets in, and when we become weary, we have to remember the persecutions Christ and some of the apostles went through.  As Christ says in Matthew 24:13, “But he who endures to the end shall be saved.”

Heraclitus, a Greek philosopher, is quoted as saying “change is the only constant in life.”  This saying has also been translated to “the only constant is change.”  He lived in Ephesus, near modern Kusadasi, Turkey, around 500 B.C.  And so, some 2,500 years later, is this still a truism today?

One psychologist wrote: “People age, develop habits and move environments. You can’t step into the same river twice — even rocks were subject to changes by the elements over time.”

We know that God never changes.  In our Update on April 7^th 2017 was the Q&A “Does God Change?”, and below is an excerpt from this:

“We know from Malachi 3:6 that God does not change: ‘For I am the LORD, I do not change’. Another verse that is used to show the unchanging nature of God is found in Hebrews 13:8: ‘Jesus Christ is the same yesterday, today and forever.’ In James 1:17 we read: ‘Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning.’”

We showed that there were a number of examples where God did change His mind but none of these changes involved any diversification to His unalterable spiritual Law. God does not alter, nor does He compromise with His law, or with His plan for mankind which is set out in His Holy Day calendar.

But what about those called by God?

God is perfect.   We have not yet attained that state but we must continue to grow and overcome.   We read in 2 Peter 3:18: “…but grow in the grace and knowledge of our Lord and Savior Jesus Christ.”

When God called us, everything changed.   We saw the world for what it was and how Satan manoeuvres and manipulates mankind to his sinful way of thinking and behaving.  We discovered that God has a Master Plan for all of humanity and that we needed to put the world behind us and follow the Way that will be standard practice in the Kingdom of God.   We learned to keep the weekly Sabbath, not tread all over it.  The annual Holy Days, integral to understanding the future, became a fixture in our lives, and we grow in this knowledge and understanding the longer we keep these.   

Change was everywhere when we were called.

And now, after many years in the Church, we understand that statement in 2 Peter 3:18, as mentioned above.  We accepted change when God revealed this to us, and we must continue along the path that we have chosen, following God’s calling, no matter how hard it may seem at times.  We are not alone in our spiritual endeavours but have “support staff” through the Father and Jesus Christ.

Change from the carnal approach to a spiritual one in this life is something we have been tasked to achieve and is a constant requirement for those in God’s Church.   There is help available as we read in Philippians 1:6 where the apostle Paul wrote: “…being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.”