The Feast of Tabernacles is a time of great joy for us in God’s Church since for some of us who are scattered it is the one and only opportunity within a year to fellowship personally with God’s people. We renew old friendships, make new ones and with the spiritual food we receive, we continue to grow in grace and knowledge which is crucial for our walk with Christ.

What will it take to make you walk away from the Truth?  In the 70’s a couple we knew left the church because in their minds, prophecy was not being fulfilled fast enough. Even in the time of Christ, there were some who walked away. This seems somewhat incredible in view of the fact they witnessed firsthand all the signs, wonders and miracles which He did.

Let us look at the following example in John 6:48-58, beginning with the words of Christ who said:

”’I am the bread of life. Your fathers ate the manna in the wilderness, and are dead. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.’

“The Jews therefore quarreled among themselves, saying, ‘How can this Man give us His flesh to eat?’ Then Jesus said to them, ‘Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.'”

Note the reaction of many of His disciples, as recorded in John 6:66: “From that time many of His disciples went back and walked with Him no more.”

Notice: “Many” just walked away and abandoned Him. In their minds what He was saying was against laws in the Old Testament. They reasoned: “‘Eating His flesh and drinking His blood’– That’s cannibalism, and we know we are not to eat human flesh and drink blood.”

What they failed to do was to ask for an explanation as to what Christ meant by His statements. He was referring to the new Passover symbols which would be introduced by Him shortly, speaking of eating a piece of unleavened bread and drinking a little bit of wine, to picture His suffering and death. This constituted a radical change from the current practice of sacrificing and eating a Passover lamb.

Why they never questioned Him is a bit of a mystery. They just walked away, rejecting His words. When you hear something from the pulpit which doesn’t seem quite right to you, do you head for the door or do you go and ask the speaker as to what he meant by what he said?

As a speaker, sometimes things don’t come out just right as intended. It is the responsibility of the hearer to ask.

As we head into the winter months which in the northern hemisphere are long and cold, we look forward to springtime and the spring Holy Days. We will face trials and tests, as Christ told us. It is important for us not to get rattled by anything which happens to us, including imagined or real offenses, misunderstandings and illusions of our own minds, but rather, to look to the purpose of our calling and to the reward ahead.

When we face serious trials and tests, just how strong will our commitment be? Will we hold fast or will we walk away?

As we return home from the Feast of Tabernacles, there is always a great let-down, and there is a desire to not have to return to our “normal” lives and our daily work. During the Feast, we spend a great amount of truly refreshing time listening to, studying, meditating and thinking about God’s Word, as well as being with people of like mind and Spirit.

But then we get back into the swing of life and things start again to dull up and tarnish over. We fall back into old habits, we don’t make the efforts that we were making before and during the Feast. And so we may start to lose some of that fire, some of that zeal.

Motivation is not something that we can sustain automatically. Motivation is more than just feeling a certain way, and if we don’t feel that way, then we don’t do it. The word “motivation” is derived from the word “motive,” which means “needs, desires, wants or drives” within individuals. It is the process of stimulating people to action to accomplish the goals they set. If we are not crystal clear on our purpose, our calling, essentially WHY we continue to be Christians, then we WILL be pushed off course.

Newton’s First Law of Motion states that “an object at rest stays at rest and an object in motion stays in motion with the same speed and in the same direction unless acted upon by an external force.”  This plays out as true in our Christian lives. If we are not consistently making small steps towards overcoming and changing, then our lives will stay the same, and no amount of Feasts will change that. God has called us out of this world and its ways of thinking and acting. That calling is a massive external force. It catapults us forward. But then there is Satan who is another external force. And IF we are not focused 100% on God—and this has to be a critical and integral part of who we are (our WHY)—then we will be pulled off course. Let us make it personal. Let us ask ourselves: What is our “WHY” for being a Christian? People always worry about the “how” and “what”, and while those are important in defining, they don’t hold a candle to the “why.”

• Why do we make effort in DAILY prayer, Bible Study and Meditation? (Compare Deuteronomy 6:1-9; 11:18-22; Psalm 119:1-176.)
• Why do we observe the weekly Sabbath and the annual Holy Days?
• Why do we call ourselves Christians (meaning, to be as Christ, or Christ-like, and letting Christ live in us)?
• Why do we treat each other with outgoing love and concern, by esteeming others higher than ourselves in every relationship—including, if necessary, laying down our wants, desires and wishes for the betterment of others?
• Why do we do the things that we do? Do we do them out of habit, or because of a conscious, active choice?
• The list of “Why’s” could go on and on… what are some you can think of?

If we don’t have answers, then it is time to start figuring those out. We have to have a “why” for the things that we do and the way that we do them. It has to be continuously and always in the forefront of our minds that we are to become like God—to become God—with Him leading at the helm. Psalm 57:2 says: “I will cry out to God Most High, To God who performs all things for me.” Let us make sure we are crying out to God and asking for help in all areas of our lives.  Psalm 119:105 continues: “Your word is a lamp to my feet And a light to my path.” We must dig into God’s Word for wisdom and answers. We must seek God in all our ways and in all things. Hebrews 11:6 states: “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.”

The “Why” is there. It is up to each of us to define it and engrain it into ourselves so that we don’t lose our direction, our hope and our zeal.

There is a profound truth about how people think, and it is summed up in the proverb which states, “For as he thinks in his heart, so is he” (Proverbs 23:7).

What motivates our thinking? Are the thoughts which occupy our mind good or evil? The Apostle Paul taught about the kind of thoughts we should have:

“Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy–meditate on these things” (Philippians 4:8).

This is really, really hard to do! With the constant barrage of shocking atrocities and horrible actions flooding before us, it takes great vigilance to not get caught up in the hatred which so characterizes our generation. It is an individual responsibility to think differently, and we can do so when we look to the example of Jesus Christ (1 Peter 2:21). This is the great challenge set before us:

“For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (2 Corinthians 10:3-5).

We must resist thoughts which lead to sin (James 1:14-15). This was what Jesus did, and He is willing and able, as our Savior, to help us (Hebrews 4:15). If we are to be Christians, then we must learn to think as Jesus Christ thinks (Philippians 2:5). And if we are truly Christians, that is, if we have the Holy Spirit of God within us, then we have the mind of Christ (1 Corinthians 3:16).

To get to the bottom line, our thoughts must be about love (1 Corinthians 16:14)—love for God and love for our neighbor!

Over 30 years ago, the problem of sexual abuse by Catholic clergy began grabbing headlines and shocking the world. From the start, strong rhetoric promised that corrective actions would be taken to stop the abuse. Yet, news continues to emerge of these same problems today. The pattern of covering up problems instead of fixing them seems to continue, and the credibility of claims to adopt “stringent” measures to make correction wanes to nothing. Sadly, whatever has happened in the past three decades to make corrections has been dwarfed by the opposing strength of moral corruption. The evidence of any substantial change taking place is lacking.

The state of affairs regarding this sexual abuse scandal is undoubtedly abominable. Yet, what is less sensational but particularly captivating about the story is that the rhetoric, policies, apologies, and all other efforts to make change have failed to have an effect. This pattern of observing a problem and taking actions to fix it, only to have it persist, is something that most of humanity can relate to. Some problems are very difficult to fix, even if we are able to acknowledge them and judge correctly between right and wrong. Paul famously made the same kind of observation applying it to his own life in Romans 7:15, “For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do.” Even when we see a need to change, it can be difficult to do.

At the point in time when Jesus Christ returns to the earth and the Kingdom of God is initially established, it will take time before the hearts, minds, and behavior of all people are corrected. During the early days of Jesus Christ’s established rulership on Earth, there will be Asiatic hordes (written about in Ezekiel 38 and 39) who still will actively rebel and fight against His perfect government. Even when this massive change begins to take place on a global scale, it will still take time for it to take effect. There will be people who will not be convinced of the need to convert at the moment in time when Christ returns, but they will continue to fight. Yes, even when the right path is plainly clear, people have a difficult time changing their ways.

With all of the difficulty involved in making a change for the better, whether on an individual level or as a group, what does it take? Is there something that we can do as converted Christians to reliably influence positive change in our lives; to turn away from sin and live righteously? Fortunately, the answer is, “YES!”

Wherever we have the most difficulty in our lives in turning away from sin and correcting our paths, we will almost certainly find patterns of behavior lurking beneath the surface that tend to lead us to repeat our errors. Old habits, especially bad ones, die hard. However, if we know that a series of our actions leads to results that we do not like, the real source of our problems is exposed. If we are trying to change our lives so we do not repeat the most tenacious of our sins, it can be useful to ask ourselves about the patterns that lead us there.  Once identified, changing the patterns of our behavior can have a tremendous effect in helping ourselves to overcome sin.

Changing how we function in the patterns of our behavior is exactly what the Bible prescribes. “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God” (Romans 8:5-8). The instruction provided here is to change the pattern of our behavior so that all of our actions are motivated by spiritual goals instead of carnal ones. This simple instruction is within reach for every single Christian who has been truly converted.

The path to overcoming sin requires that we change the way that we live. Even if our will is too weak to overcome our problems directly, with the help of God’s Holy Spirit, we can work on our habits that tend to cause or bring about those problems. Perhaps those habits involve a negative influence of media, other people, or circumstances that we can avoid getting ourselves into. By replacing our bad habits with the good habit of being spiritually motivated, we can, and will, overcome.

As the Fall Holy Days are upon us, many of us find ourselves in unusually stressful situations, experiencing more difficult trials and challenges than usual. These problems might involve health issues; difficulties in marriage or with family members; persecutions at work or in school; threats of termination or failing grades for non-attendance if we celebrate God’s Feast Days; and a myriad of other serious temptations. They all seem to have the goal, in one way or another, to stress us out so that we become disillusioned to the extent that we may not develop the joyful anticipation which we should have in preparation for God’s Holy Days.

None of this is coincidental, of course, and it is most certainly not because of time and chance. Rather, Satan and his wicked army of hateful demons are behind these attacks, as they do not want us to focus on and keep God’s weekly and annual Sabbaths, knowing that they are a sign between God and us which identify us as God’s people. They signify our sanctification and holiness; our future rule in God’s Kingdom; and the replacement of the Devil and his demons. If they can be successful in fooling us to give up our fight for God and His Law and to compromise instead, by not practicing what we must, then they have won, and we have lost our crown. They know, for example, that no one will be in God’s Family who has given up on God’s weekly and annual Holy Days. They know, as we should, that if we love anything or anyone more than Christ, we are not worthy of Him, and He will be ashamed of us at His Coming.

But still, those challenges are never easy to endure. Our human mind focuses with anxiety on a potentially terrible outcome for our loved ones and us, reasoning like this: “What is going to happen if I take time off from work or school in light of drastic threats? Surely, God will understand that I must give in under those circumstances.” However, it is we who must understand that God is stronger and more powerful than the evil spirits which are ruling this rotten world, and that He allows challenges to test us and try us and make us stronger spiritually. At the same time, He IS there to intervene, to help us and to show us the right way out, without compromise, if a temptation or trial would be too difficult for us to handle (1 Corinthians 10:13). But God also knows that we might be much stronger than we may think.

When challenges come through mean-spirited people, we should realize that we are fighting with wicked spirits in high places. Many times, people don’t even know why they are behaving towards us in such a hostile and disapproving manner. Their carnal nature, which is enmity against God and His Law, developed within them because of Satan’s influence. We might become the subjects of contempt by professing “Christians” because they see us stand up for God’s “crazy” rules and these superseded “Old Testament” “Jewish” festivals, while rejecting their beloved Christmas and Easter celebrations. They have no clue as to what the truth is, and do not possess any correct godly comprehension because Satan has blinded them. In most cases, they don’t understand that it is they who reject God and who accept instead ungodly pagan holidays which man adopted under Satan’s inspiration. All the while, we must remember that our spiritual warfare is not with people, but with Satan, the god of this deceived world (Ephesians 6:12-13; Galatians 1:4; 2 Corinthians 4:4; Revelation 12:9).

We know of many examples in the Bible when God’s disciples fell into despair. Elijah faced a big problem when Jezebel tried to kill him–he had enough and wanted to die. Jeremiah was also faced with threats on his life, so he complained to God that He could not be relied upon. Job was severely plagued by Satan, but God allowed it, and his response to God was that He treated him unjustly. But in spite of those temporary setbacks and misguided evaluations of their situation, God’s people found renewed strength in God and continued their responsibilities. They knew that the righteous may fall seven times and get up and go on (Proverbs 24:16).

Sometimes, challenges before God’s Feast Days, especially before the Passover and the Feast of Tabernacles, may not be earth-shaking events, but they could just be stressful daily occurrences which we might compare with little rocks or with small bricks. After a while, the accumulation of the rocks has become a huge mountain which appears to be unclimbable, or the bricks, taken together, have become a strong wall which does not let us pass through. This condition can become so frustrating for us that we conclude that it is just too much to handle–the problems are piling up with such speed and regularity that we are feeling stressed out and unable to continue. Paul was being threatened many times with death, but he also spoke about daily challenges, including his deep concern for all the churches (2 Corinthians 11:28). He warned us that “in the last days there will come times of stress” (2 Timothy 3:1, Revised Standard Version).

Dear brethren and friends, Satan is very angry right now. He KNOWS, perhaps better than we do, that his time is short and that God will crush him under our feet shortly (Romans 16:20). He is our enemy and wants to destroy us like a roaring lion (1 Peter 5:8). We must resist him, knowing what he has in mind. God will give us renewed strength so that we can mount up with wings like eagles (Isaiah 40:31)—rising high above our problems. And viewing our difficult circumstances from a distance that far away, they will appear very small indeed.

We read in Matthew 10:22, after listing a number of warnings of trials: “… But he who endures to the end will be saved.”

Endurance is a very important concept for us living God’s Way. In fact, it is essential. At first thought, endurance may be considered similar to perseverance and yet God gives greater emphasis to endurance than He does to perseverance. In the Bible, perseverance or persevere occurs about 9 times while endure or enduring occurs over 30 times, not counting the over 45 occurrences in italics. When we look at endurance, it certainly includes the element of perseverance but it entails much more.

A definition of perseverance is to continue on, even though there may be difficulties and failures on the way, whereas endurance is more like surviving pain or hardship or opposition.

Matthew 24:9-13 is a very important message for the end-time Church, although it has applied during much of the history of the Church. It shows the importance of enduring:

“Then they will deliver you up to tribulation and kill you and you will be hated by all nations for My name’s sake. And then many will be offended…” Some versions have “fall away” in place of “be offended.” According to Ellicot’s commentary, the reference to “the many” points primarily to “believers in Christ” who found a stumbling block which caused them to be offended. Continuing: “… betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love [agape or godly love that true Christians have] of many will grow cold. But he who endures to the end shall be saved.”

This passage shows that we may have to endure trials such as tribulation, killing, hatred, deception, offences, betrayal and lawlessness. But it ends on a very positive theme, an absolute promise from God who cannot lie, that the person who endures to the end through all of this shall be saved. “Shall,” in contractual terms, means: It is mandatory, it must happen.

Let us focus on our example, Jesus Christ. In Hebrews 12:2 we read, “… looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.”

When we look at His life, we find that it required great endurance. His life was threatened a number of times, even from when He was a young child. He had to fight the temptations of Satan. He was accused of blasphemy and even called illegitimate. He was accused of casting out demons by Beelzebub. He went through an illegal trial whose guilty outcome was already predetermined. And to top it off, He was beaten and executed in a manner usually applied to the worst criminals. In those days, it was a shameful thing to be crucified.

So why did He do it? Why did He come to earth and take the form of a human, knowing all this was prophesied to happen to Him? As we just read, it was for the joy that was set before Him. The joy of making possible that many brethren would join the God Family. He and His Father knew that this was the only way possible, and the outcome was so wonderful that no trial was too much for Him to achieve this outcome.

So how does this apply to us? We also have to endure many trials in life. But the outcome is stated in Psalm 16:11: “You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures evermore.” There is a wonderful life set out before us if we endure. Nothing could be more worthwhile.

God certainly offers us help and He gives us a promise in Romans 8:38-39: “For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.”

We have God’s promise of help. We read what the apostle Paul said in Philippians 4:13: “I can do all things through Christ who strengthens me.” We can also have faith in God who shows no partiality, that we can endure to the end through Christ who strengthens us.

Service – what is it? Today we live in an age of selfishness where the prevailing ethos is “I, me and mine” – and don’t forget “myself!” Service is “work done to meet some general, or specific, need”. In brief, it can be defined as “work done by one person or group that benefits another” and “an act of help or assistance”.

Being of service to others means that we want the best for them and that we are not concentrating on ourselves.

In the Old Testament, Jonah wanted to flee from an act of service that would save people’s lives – and he tried to get out of it (see Jonah 1:1-3).

In the book of Luke 22, verses 24-27, there was a dispute among the disciples who should be the greatest. Again, we see the problems associated with human nature. It is today, as it was then, that the top table contained the most important people – the VIPs – and yet Jesus said that He was One Who served. As we have to emulate the Saviour of mankind, we should take exactly the same stance – and be servers. What was the motivation among the disciples? To serve or be served? Obviously to be served and therefore the fruits were those of selfishness, but Christ told them to be servants. That was about 2,000 years ago, and the same is true today.

We have long understood in the Church of God that this life is our training ground for the Kingdom of God, and we must develop those Godly attributes that we will need to use after Christ’s return. And service is right there at the top of such requirements!

We are to be of service today – we are being trained as God prepares us for the Kingdom. Service is required – not being served. Do we look for jobs to do? Or are we so concerned with caring for self that we miss opportunities to serve now, or is it an afterthought?

In Philippians 2:5 we read: “Let this mind be in you which was also in Christ Jesus,” and if we have the mind of Christ, which this verse exhorts us to have, we will be following His example of service – a lowliness of mind so essential in the life of a true Christian.

Christ has been highly exalted and He is our elder brother. When we become spirit-born members of the Family of God, we will be working for and with Christ in the Kingdom of God for the good and welfare of humanity.

With the autumnal Holy Days only a few weeks away, there may be opportunities to be of service to the brethren at this time and particularly when we are all together at the Feast of Tabernacles. It might be that such things as providing transport or help in other ways could prove to be invaluable to some, and support, help and encouragement to others might just make the difference to someone to really appreciate and enjoy the Feast. Opportunities to be of service in such ways might present themselves where we can provide service that may not have been anticipated.

Let service become a habit – one that we will be able to use to a much greater degree in the near future when Christ returns.

As I read through Luke 17, it impressed upon me the great urgency to be prepared today, not tomorrow, for the return of Christ. All that we have and all that we can do as physical beings will not matter the instant Christ appears. But the world will not watch and try to prepare for this day, quite the opposite.  Man will be so deeply enthralled in his own pursuits that for the majority of the world, including many of those who profess Christianity, this day will come as a surprise.  What seems so clear and obvious in the Bible is profoundly misunderstood by the world.  We need to rejoice in the understanding we have our eyes opened to!

We should not let this understanding cloud our eyes through complacency and deception.  Christ warned His disciples of this very attitude, “Then He said to the disciples, ‘The days will come when you will desire to see one of the days of the Son of Man, and you will not see it. And they will say to you, “Look here!” or “Look there!” Do not go after them or follow them’” (Luke 17:22-23). We pray for an expedient return of Christ and His rulership on earth during most prayers. And we must likewise pray for discernment, because many will continue to be lead astray.

Christ goes on to explain exactly how His appearing will take place. “For as the lightning that flashes out of one part under heaven shines to the other part under heaven, so also the Son of Man will be in His day” (Luke 17:24). Lightning is triggered during tumultuous storms and the return of Christ will be a storm that will wash over the entire planet with power no human has experienced.

We must keep our eyes opened to watch and not be drawn into a slumber Satan’s deception exudes upon this world. Holding on to this truth and vigilantly preparing for this instant of time is the only way to escape The Day of the Lord. “Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth” (Revelation 3:10).

But even with these simple warnings, the world will still be satiated with their own desires and lusts when Christ returns. He continues in the book of Luke showing the attitude upon His return, “And as it was in the days of Noah, so it will be also in the days of the Son of Man: They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all. Likewise as it was also in the days of Lot: They ate, they drank, they bought, they sold, they planted, they built; but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all. Even so will it be in the day when the Son of Man is revealed” (Luke 17:26-30).

It will be “just” like that on the day that Christ returns. We need to stay watchful so that we can be those who are “…changed—in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:51-52).

Peter tells us in 1 Peter 5:8 to “Be sober, be vigilant.” They both go hand in hand, for if we are not sober or in a clear state of mind, then we can be caught off guard, which could lead us to sin and temptation.  Sobriety and watchfulness are very necessary for our Christian life and if we are not sober in body and mind, we would not be watchful over ourselves and also over others.

Peter continues on explaining why we are to be sober and vigilant by saying, “…because your adversary the devil walks about like a roaring lion, seeking whom he may devour.”  Satan is our enemy, our opponent.  Barnes’ Notes of the Bible explains that “Satan opposes man in his best interests. He resists his efforts to do good; his purposes to return to God; his attempts to secure his own salvation. There is no more appropriate appellation that can be given to him than to say that he resists all our efforts to obey God and to secure the salvation of our own souls.”

So then, Satan will do everything in his power to deter us, to throw us off guard, making sure that we will fail.  He will use any means possible in ways we probably wouldn’t recognize at first and that is why we need to be circumspect at ALL times.

We have a bigger challenge ahead of us, compared to the rest of the world, for we have the knowledge and the understanding to defeat Satan, to overcome our trials, to live a righteous Godly life, for God has chosen US now to come out of this world and He has given us the first chance for eternal salvation. Because we know this, we can also expect to go through trials on a continuous basis which God allows, to test our strength and commitment to see whether or not we will overcome until the end and be counted worthy, so we can ultimately be a part of God’s Family (compare Matthew 24:13; Luke 21:36; Revelation 2:26).

Satan is compared to a roaring lion that seeks those whom he wants to devour.  Yet in Revelation 12:12, a warning is placed to everyone on this earth, especially God’s elect, when Satan will attack, “having great wrath, because he knows that he has a short time.” Satan will strike as a roaring lion, implying his violent and voracious thirst for prey as a hungry beast.

We continue to preach that we are living in the end time and Christ’s return is near, and therefore we must understand how QUICKLY things can materialize.  If we are not watchful, but rather ignorant to what is happening around the world, as things continue to progress in light of biblical prophecy, then we will be in the same category of people as Christ explains in Matthew 24:48-51, and we will be caught unaware (also compare Mark 13:32-37).

We have a duty to fulfill. Jesus Christ makes it very clear how vigilant we must be at ALL times, in ANY situation.  Our calling to the Truth should not be taken for granted; neither is it a free pass to everlasting life, but it is something we need to work at continually, asking God for more wisdom and strength so that we can overcome Satan’s crafty snares.

Christ talked about two types of servants in the New Testament. We are familiar with His words which we would all like to hear at His return: “Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord” (Matthew 25:23).

This is an awesome statement, pointing to our future reward for being faithful, ruling in the Kingdom on the earth in the Millennium (Revelation 5:10).

“Well done” is music to our ears if we were told this by our manager or supervisor at work since it would signify that we not only did a good job but that the boss is very pleased with the work we performed. Hearing a compliment like this inspires us to continue to do good and even make attempts to excel in the tasks we have been given to do.

Notice the word “good.” If something is good then it is not bad. The fact that Christ said the servant was good is a very positive thing. It is much more than a manager or supervisor telling us, “good job,” which implies a job well done, bringing a swelling of joy to the hearers of such a nice compliment. Here, Christ is calling the servant “good”—not just the work which he did.

Notice the word “faithful.” If that isn’t also music to our ears, I don’t know what would be. Being called faithful means we did what was required of us. We towed the line, we endured, we did not throw in the towel even in the face of trials and adversity. We kept the faith. We were engaged in the commission of warning the world of impending doom in the near future; of preaching hope at the end of the trials coming on mankind; of proclaiming the future for those faithful servants and the promise of the resurrection and potential for all as God’s plan is rolled out; of getting the gospel—the good news—out to the world. All these aspects are encompassed in the word “faithful,” as applied to the servants of God.

Notice the word “servant.” We are not slaves or servants of Satan but rather slaves or servants of the living God, with the potential of becoming God.

This statement of how Christ is pleased with our performance should inspire us to complete the task we have been given.

Here is the other side of the coin.

Matthew 25:26-30 says:  “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.  So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. Therefore take the talent from him, and give it to him who has ten talents. For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’”

Notice the word “wicked.” This is not exactly what we would like to hear from someone above us. Wicked also means malicious and derelict, implying we failed to do the will and desires of what Christ expected of us.

Notice the word “lazy.” This is hardly a recommendation if we are looking for a job. Lazy implies neglect to do what was required of us; in other words, a miserable failure.

The unprofitable servant did nothing with his talent, not even putting it in a bank to draw interest, but he buried it. What was his reward? He lost the talent that he had been given. And he was cast into outer darkness. This is probably not what he expected, but he was a total let-down to what Christ expected of him.

So the question is this: what type of servant are you and do you want to be?