As you will see from the announcements in this week’s Update, a new child was born on Sunday; and last Sabbath, a new child was spiritually begotten into the Family of God, through baptism. Those who understand the truth may want to contemplate again on the marvelous parallel between the begettal and birth of a human child, and the spiritual begettal of a child of God and his or her future birth into God’s Kingdom. Those who do not understand this amazing analogy and falsely believe that we are already born again when we receive God’s Holy Spirit, miss out on one of the most important truths in the Word of God.

As we know, the Greek word, which is variably translated as “begotten” or “conceived” or “born” or “brought forth,” is “gennao,” and it can indeed mean all of those terms—it is just a matter of context. However, when addressing the spiritual begettal and birth process, the Bible clearly says that a born-again person IS spirit and invisible (John 3:6, 8); and nobody, who is still human, is therefore born again. Christ also said that we must be born again to be able to see the Kingdom of God (John 3:3). This is true as the Kingdom of God is the Family of GOD, composed of Spirit, and human eyes cannot see God or the Kingdom of God (1 Timothy 6:16). We even read that flesh and blood cannot inherit the Kingdom of God (1 Corinthians 15:50). In order to be able to enter God’s Kingdom, we must be spirit, as God is Spirit (John 4:24), and we must be God, as God is God (1 Corinthians 15:49; Hebrews 1:1-3).

Still, the amazing truth is that when we receive the gift of the Holy Spirit at the time of our baptism (after repentance and faith in the Sacrifice of Christ and belief in the gospel of the Kingdom of God), we are begotten by the Spirit, and we have thereby already become children of God; or, we might say, we have become part of the Kingdom of God “in embryo.” As begotten children, we must grow in the knowledge and understanding of the truth (2 Peter 3:18).

We are desirous of the pure milk of the word (1 Peter 2:2), being nurtured by our “mother” (Galatians 4:26)– the church of God — as a new-born human child is being fed and cared for by his or her human mother (compare Ephesians 4:11-16, telling us that we are to be edified by the ministry to be able to grow up in all things into Christ). Notice the interesting analogy, which Paul uses in 1 Thessalonians 2:7-8: “But we were gentle among you, just as a nursing mother cherishes her own children. So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives, because you have become dear to us.”

And in that sense, Paul could also say that “in Christ Jesus I have begotten you through the gospel. Therefore, I urge you, imitate me (1 Corinthians 4:15-16; compare Philemon 10). Of course, the One who REALLY begets us is God the Father (as a human father begets a child).

1 Peter 1:3-5 tells us:

“Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be REVEALED in the last time.”

When our salvation is revealed, at the time of Jesus Christ’s return, then the following breath-taking prophecy will become reality: “Beloved, now we are children of God; and it has NOT YET been REVEALED what we shall be, but we know that when He is revealed, we shall be LIKE HIM, for we shall see Him as He is” (1 John 3:2). Then we will be able to see the Kingdom of God. But not only that, we even read in Romans 8:19 that “the earnest expectation of the creation eagerly waits for the REVEALING of the sons of God.”

As Spirit-begotten children of God, we ought to have the desire to become perfect, as the Father in heaven is perfect (Matthew 5:48); to become pure as Jesus Christ is pure (1 John 3:3); to overcome the world, Satan and self, as Christ overcame (Revelation 3:21; John 16:33; Matthew 4:1-11;  Romans 8:3) . John reminds us of the following plain facts, as they apply (or should apply) to, and define Spirit-begotten children of God:

“If you consider that he [Jesus] is righteous, you also know that everyone who acts in righteousness is begotten by him” (1 John 2:29; New American Bible).

“Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God” (1 John 4:7; New American Bible)

“For the love of God is this, that we keep his commandments. And his commandments are not burdensome, for whoever is begotten by God conquers the world” (1 John 5:3-4; New American Bible). 

Christ draws this marvelous analogy between the birth of a humanly begotten child and the birth of a Spirit-begotten child, when He says in John 16:21-22:

“A woman, when she is in labor has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for joy that a human being has been born into the world. Therefore you now have sorrow, but I will see you again and your heart will rejoice, and your joy no one will take from you.”

Zion—our mother, the church of God—will give birth to the holy nation of God in one day (Isaiah 66:8; compare 1 Peter 2:9-10)—the day of Christ’s return. When that day arrives, we—who have made ourselves ready (Revelation 19:7)–will be truly born again and enter into the joy of our God (Matthew 25:21)—and trouble and pain and tears and death will not exist for us any longer (Revelation 21:4).

Whenever we have a problem, whether large or small, the expression that “there is always someone worse off than you” can often be mentioned.   Of course, it will always be true for everyone except for that poor soul who is at the bottom of the pile!   However, it can be a way of inferring, without actually saying it, that we should count our blessings and not complain.

In December last year, my wife and I visited family in Thailand and, whilst we were there, we decided that my wife should stay on for a few more weeks to spend time with our two very young grandsons – and to help out with babysitting duties!   I returned home in late December, on my own, to find our home flooded with water.   We had had two different leaks in the extremely cold weather that the UK had been experiencing at that time, and many others had suffered the same fate!   I also had had quite a fall, either bruising or cracking some ribs.   There were other problems too that I was experiencing and dealing with, and I don’t always count it joy, as we are admonished, when such a profusion of events pile up!

My insurance company sorted out accommodation for me, and whilst I was feeling sorry for myself at the discouraging turn of events, an employee at the hotel where I was temporarily staying told me that he was going to the hospital that afternoon, as he was in pain from the bowel cancer that he was suffering from.   He was very positive about fighting that dreaded disease but also mentioned that, not long ago, his wife had been in a car accident where she had lost the lower part of one of her legs.

Oops.   I was being taught a lesson by a non-church member who, at that particular moment, was much more positive than I was, and his problems were far greater than mine.   Indeed, he and his wife were certainly much worse off than I was.

The timing was perfect.   It shook me up.   How many times have those from outside the church taught us lessons when we should have known better?   I would hazard a guess that, at times, we have all fallen short in this area! It was time to do better and, hopefully, from that moment on, I improved. We can all learn from others, and non-church members can be helpful, at times, in assisting us to see our faults and what we need to do. There is always someone worse off!

Volumes of books have been written, sermon after sermon has been given, and debates have taken place in the pursuit of defending positions and answering in the affirmative that one’s organization is in fact the place that Christians should go to congregate. In reality, there is a quick and simple litmus test that will suffice: Is there love for one another there?

If we are genuinely a Christian we will have godly love for our brothers in Christ and they will in turn be displaying the same attitude towards us. The true church is then a collection of these type of individuals.

Because if love for one another exists, then we:

• will be following the example and command of Christ (John 15:12, 17)
• are treating others better than ourselves (Romans 12:10)
• are fulfilling the law (Romans 13:8)
• serve each other (Galatians 5:13)
• humbly bear others (Ephesians 4:2)
• stir up good works (Hebrews 10:24)
• are begotten of God (1 John 4:7)
• have God in us (1 John 4:12)
• keep God’s commandments (1 John 5:2)

It is no small thing that we have been admonished to do. We cannot take this lightly and be hearers only, but because this is an integral part of our calling, we need to be doers as well. So we are to continue to grow, “increase and abound in love to one another” as we have been taught by God (1 Thessalonians 3:12; 4:9).

This was once a new commandment (John 13:34): new at the time Christ gave it and new for us when we first came in the church. Now it is something that we should have been conscientiously living by for some time. And if we have been doing so, then it will be an identifier not only to us that we are His disciples (John 13:35), but more importantly for others that we are Christians in the true church of God.

This is not only the title of one of our booklets, but it was a genuine request by the apostles to Christ, which can be found in Luke 11:1. It expressed a sincere desire on their part to learn how to pray. In Matthew 6:7-14, we can find the outline as to how and for what to pray. This outline is not something we are to repeat routinely, word for word, but rather, it is a guide as to what to pray about, while we are to fill in the gaps, as it were.

I was once asked if I was embarrassed or ashamed to pray in public. The individual told me Christ prayed in public. He thus felt justified to pray publicly anytime and everywhere he wanted.

On the surface this might seem quite plausible until we peel back some of the layers and have a good look at it from a deeper perspective.

It has been a long-time practice of the Church of God not to generally pray in public, and we should look at the reasons why. It is true that Christ prayed at times in public, but one must look at the circumstances surrounding these events. Here is one example, in Mark 6:40-41:

“So they sat down in ranks, in hundreds and in fifties. And when He had taken the five loaves and the two fish, He looked up to heaven, blessed and broke the loaves, and gave them to His disciples to set before them; and the two fish He divided among them all.”

Here is another example, in Mark 8:6:

“So He commanded the multitude to sit down on the ground. And He took the seven loaves and gave thanks, broke them and gave them to His disciples to set before them; and they set them before the multitude.”

The people were there to listen to the message of Christ. This was similar to a public lecture or to a wedding, where people are there by invitation and a prayer is given to open the session or to ask God’s blessing on the food. Christ also prayed publicly just before He resurrected Lazarus from the dead. He did so to prove to those who were present and mourned over Lazarus’ death that God was hearing Him (John 11:41-44). He also uttered “public” prayers when He was being crucified  (compare Matthew 27:46). He was mostly concerned about speaking to God during the final minutes of His life, and He did not care too much as to who might have been present at that time to overhear His prayers.

However, those who insist on praying in public everywhere and anytime they please, especially with a desire to show those who may happen to be there how “righteous” and “religious” they are, are ignoring the clear and explicit instructions of Christ whom they supposedly worship. He tells us in Matthew 6:5-6:

“And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.”

Nothing could be clearer. Those who do not comply with this simple instruction are in disobedience, and they have their reward, being seen by men. The Pharisees loved to put on a big show, but it was all in vain. That is the reason why we do not generally pray in public. Our focus is not on a reward or temporary recognition which we might now receive from man, but we look to a future enduring reward that shall not perish.

For the recent State of the Union address an appeal was made amongst Democratic and Republican senators and representatives to walk across the party aisle and sit together.  This effort was meant as a symbolic gesture to show the country that elected officials could act in a unified manner.  While it was acknowledged by some that this act “might be little more than a nod to civility at a time of rancorous political discourse,” it was intended as a start to a more civilized dialog between parties.

Minutes after the president’s speech, opposing party members gave their rebuttal to points brought up in the presidential address.  For the foreseeable near-future, TV and radio pundits will be dissecting the speeches in even greater detail, debating (ad nauseum) how either party might help or hurt America’s future.

Man-made unity at its best!

It’s tempting to jump into current political discourse and feed upon the vitriol that emanates over our airwaves.  But ALL of this comes from one source, “according to the prince of the power of the air” (Ephesians 2:2).  What Satan broadcasts is not the foundation that builds us into future sons and daughters of God, but is instead “the spirit who now works in the sons of disobedience” (Ephesians 2:2).

We know from God’s interaction with the city of Nineveh that a whole nation was capable of repenting and changing—this is God’s desire, to bring “many sons to glory” (Hebrews 2:10).  God wasn’t interested in the politics of Nineveh, nor their immigration policies or their health care plans.

Far from it!  Jonah was sent to “cry out against it; for their wickedness has come up before Me” (Jonah 1:2).  Despite their wickedness the entire city repented and God held back their destruction.  Unlike Nineveh our society still refuses to repent.

A leading conservative pundit said of the president after his first year in office, “The fact that his agenda has totally failed this year is the best thing that could have happened to this country… I thank God every day that it is going down the tubes.”

God is not pulling for the left, right or center of any aisle—these are ideals and constructs of man.  Man’s attempts all strive, but all fail—without God’s Spirit—to achieve unity and peace. We must constantly ask ourselves, what does God think?  What is His Will?  And we must pray for THAT Will to be done.

It’s God’s Will ALONE that allows this universe to exist.  And only with His Will can lasting unity take place.

We miss something if our manner, outlook and standards all mirror the times in which we live. Doing so would mean that we are living as a part of this world—that we are not different from everyone else.
 
But we are!
 
Here is what Jesus Christ stated—both about His disciples and Himself: “‘They are not of the world, just as I am not of the world’” (John 17:16).
 
However, we know that Jesus Christ was born in the nation of Judah and except for those who knew Him personally, He blended in with the people of His time–so much so that it was necessary for Judas, in betraying Him, to identify Him from among His disciples (compare Matthew 26:47-49).
 
What Jesus had that totally separated Him from both His countrymen and the rest of the world was His membership in the Family of God—from which He also drew His citizenship (compare John 8:23;18:36).
 
Christians, those converted individuals who have been called by God to come out of this world, are now also citizens of God’s Kingdom (compare Philippians 3:20); we are “ambassadors for Christ” (2 Corinthians 5:20); we are to live “as sojourners and pilgrims” (1 Peter 2:11); and, we are not to misuse this world (compare 1 Corinthians 7:31).
 
As such, we have a different status than those among whom we are to live. We have been given the gift of God’s Holy Spirit, and “now we are children of God” (1 John 3:2). Along with our RIGHTS to the promises of God, we also have DUTIES, and if we fulfill them, then we will be unmistakably different—a stark contrast to an age that is writhing in its own, final death-throes!

On the 16th January 1986, Mr Herbert W Armstrong died. As many of you may know, until his death, he was the human leader of the Church of God, known at that time as the Worldwide Church of God. Some 25 years later, the Church of God is organisationally split asunder with many off-shoots. This was, in part, caused by apostasy that came to a head in the mid 1990’s when it became obvious that the intention of the new leadership was to dismantle the Church to suit a mainstream approach.

This was not new but it would be fair to say that one might have been expecting problems and persecutions from the outside, but not from the inside, as it turned out to be. As we take the Bible as our guide to life, we ought to consider what had happened to the Church in the first century, when there was clear evidence of problems even at that time.

Paul writes in 2 Thessalonians 3:6 that Church members were to “withdraw from every brother who walks disorderly and not according to the tradition which he received from us.” The doctrines taught by Christ and His disciples are to be safeguarded by “the church of the living God, the pillar and ground (foundation) of the truth” (1 Timothy 3:15). We know that Paul had to admonish the Corinthian Church about the many problems that plagued it, and we read in 3 John, verses 9 & 10, that Diotrophes loved to have the preeminence among the brethren and forbade true believers to attend the local Church congregation.

There is much more biblical evidence of false leaders and those being led away from the truth. However, we should also note that God uses and approves of those who are submissive to His Will and prove to be good leaders (not perfect of course), and whose hearts are right with God.  A number of God’s followers in the Old Testament would fall into that category, as well as the disciples and early apostles and leaders in the New Testament Church. But often, when a leader dies, things change and not always for the best. The history of Israel and Judah are testament to that.

In the 20th  century, there can be no question that Mr Armstrong submitted to God’s Will to be used in a mighty way in the Church of God. Since the apostasy after his death, so many have thought themselves to become experts, discounting this, dismissing that and generally trying to diminish the Church’s heritage, history and doctrinal understanding. What such people forget is that had God the Father and Jesus Christ not used Mr Armstrong, these same people would not have been drawn to the Church of God and given the understanding that they had received. It is true, of course, that God could have used someone else to restore the truth that had been lost to the Church of God in the 20th century, but He didn’t.

Then there are those who almost worship Mr Armstrong, giving him almost a status of being “divine” or a “pope,” saying that nothing could be changed after his death. But Mr Armstrong emphasized again and again that we must change when in error. He stated that such willingness was one of the signs of a true Christian. If it were otherwise, there could have been no personal growth in any Church member in the last 25 years, but we are instructed to “grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18).

Balance is needed instead of swinging from one ditch into the other. Mr Armstrong was a man of God but not one to be worshipped. If he were alive today, he would be amazed as to what has happened to the Church since his death. Or would he? Perhaps he had the vision of what would occur, as he made mention on several occasions that he didn’t think many or even most Church members “got it”.

God has used and will use whom He will. And He wants to use each and every one of us today, in extraordinary ways, preparing us to become glorified members in the Kingdom and Family of God. The question is, Are you allowing God to use you to do HIS Will?

Are you experiencing events in your life that you just don’t like? I’m sure you do. We all do. But rather than becoming discouraged, complaining about “life,” focusing on the seemingly “negative,” the apostle Paul is approaching this subject in quite a different way. He was most certainly familiar with suffering, trials, mischiefs, headache, set-backs and tremendous problems. He was beaten, stoned, shipwrecked, persecuted, maligned, arrested, tried, released and subsequently imprisoned again. If there was any man who could have given up in despair, it would have been him. But did he?

While imprisoned in Rome, Paul wrote his famous letter to the Philippians. Philippi had been the first European city visited by Paul. He arrived there on the Feast of Pentecost, following the direction of a vision, which he had received in Troas (Acts 16:9-13). Paul and Silas were beaten, arrested and imprisoned in Philippi, but then freed through an earthquake (Acts 16:16-40). The beginnings of that church were very small, but it seems that it grew and that the Philippian brethren were very kind to Paul. And Paul did not forget that.

In his letter to the church in Philippi, Paul thanked and encouraged them. He spoke about his imprisonment as an event which helped, not hindered, the preaching of the gospel. Even though some might have described his condition in a very negative way, Paul viewed it quite differently.

When reading Philippians 1:12, one is amazed to see how strongly Paul was willing to relate the positive aspects of his situation. However, in the New King James Bible, the rendering of his statement is awkward and, frankly, quite misleading. There, we read: “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel…” This could give the impression that Paul believed that “the things” in his life just occurred because of “happenstance”—that they were the result of “blind fate” or time and chance.

This is, however, not the meaning of the verse. The words “which happened” are not in the original Greek. They were, unfortunately and incorrectly, added by the translator. Notice how other translations render this verse.

The New American Bible says: “I want you to know, brothers, that my situation has turned out rather to advance the gospel…”

The New Jerusalem Bible says: “Now I want you to realize, brothers, that the circumstances of my present life are helping rather than hindering the advance of the gospel…”

Paul knew that the “things” in his life did not just “happen” because of “time and chance.” Are you unsure about why you are going through certain events or discouraging problems in your life? Do you think they just might “occur” because you “happen” to be in the wrong place at the wrong time, and that God has nothing to do with them? If so, think again. And while you are at it, please read chapter 4 in our free booklet, “Are You Predestined to Be Saved?”

Paul did not believe that he was a helpless victim of blind fate, and if you are a converted Christian, you should not believe it either. Paul knew that God was always there to watch, guide and direct him; to encourage him; and yes, even to chastise and punish him, when necessary. Paul would later write in his letter to the Hebrews that God chastises every child whom He wants to receive into His Kingdom (Hebrews 12:5-11). Paul knew that he was no exception. He was convinced that his occasional chastisement,  even though seemingly painful at the moment, was a positive, and not a negative event.

Paul was of the firm conviction that God was watching him at all times, and that nothing would just “happen” to him without or against God’s Will. He knew Christ’s words that no sparrow falls to the ground apart from the Father’s Will, and that the very hairs of our head are all numbered (Matthew 10:29-30).

I would like to quote from an older commentary—“Gill’s Exposition of the Entire Bible.” Admittedly, it is written in a language which might sound a little bit strange to our modern ears, but I believe that you will appreciate the gist of his comments:

“[Paul’s] sufferings on account of the Gospel, which though said to happen, were not things of chance but of appointment; for as all the sufferings of Christ the head, were by the determinate counsel and foreknowledge of God, so are those of all the members of his [spiritual] body, and of his ministers who are appointed to these things, and they for them; of which Christ has given previous notice, so that they do not come unexpected, but are looked for by them; nor are they over distressed with them, being supported with the presence, Spirit, grace, and favour of God; hence they can rejoice in them, in hope of the glory of God…”

In addition, please also note these insightful statements in “Matthew Henry’s Concise Commentary”:

“The apostle was a prisoner at Rome; and… he shows the wisdom and goodness of God in his sufferings. These things made him known, where he would never have otherwise been known; and led some to inquire after the gospel… Since our troubles may tend to the good of many, we ought to rejoice… Let us leave it to Christ, which way he will make us serviceable to his glory, whether by labour or suffering, by diligence or patience, by living to his honour in working for him, or dying to his honour in suffering for him.”

Paul saw God’s directing and sustaining hand in his life. Even though (or because) he was a prisoner, he was able to help in the furtherance of the truth of the gospel. His condition as a Roman captive enabled him to fulfill his commission, which Christ had given to him (Acts 20:24)–to open the eyes of the Gentiles and to turn them from darkness to light (Acts 26:12-18).

How about you? If God called you into His spiritual body, He has given you the same charge of living the truth of the gospel–of standing up for and, if appropriate, “defending” it (compare 2 Peter 3:15). When things go “wrong,” don’t blame time and chance or “life.” This would be a most serious mistake. Rather, consider whether the wrong things may be just right for you. Stay positive. Be thankful that God IS in charge—and that He has promised that He will be with you, always, even to the end of the age (Matthew 28:20).

John the Baptist had some scathing words for the Pharisees and Sadducees as they approached him while he was baptizing people in the Jordan. Among other things, he chastised them for their misplaced reliance on their affiliation to Abraham (Matthew 3:9). These groups had come to put too much weight on this and had neglected the more important matters.

Paul admonished the Corinthians for nearly the same thing — their gloating about their associations. They were saying, ‘”I am of Paul,” or “I am of Apollos,” or “I am of Cephas,…”‘ (1 Corinthians 1:12) and ignoring the real issue at hand.

When aligning ourselves with a person, a minister, an organization or even with a church, we can often feel safe because of numbers, past reputation or espoused doctrine. We can believe that by virtue of our alliance with them, we are justified in our current state and position.

But note the admonitions by John and Paul regarding those that were resting on the laurels of others: John the Baptist told the Jews that they needed to repent (Matthew 3:8); Paul goes on to direct those at Corinth, “that, as it is written, ‘He who glories, let him glory in the LORD’” (1 Corinthians 1:31). In other words, we cannot become complacent with our current condition, and we must continue to change it by looking to the Example who is “the author and finisher of our faith” (Hebrews 12:2).

There have been many, even in our recent history, that have failed to remain on guard, thinking they were in the right place or that they could ride the coattails of another. “Therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God who works in you both to will and to do for His good pleasure.” (Philippians 2:12-13).

It is amazing how clever Satan is when he wants true Christians to start compromising with any of God’s laws or statutes. He is very astute in facilitating convincing “justifications” in one’s mind. Take for example the doctrinal changes in the Worldwide Church of God, to which many true Christians belonged at one time. Did the new administration, which took over after the former human leader’s death, boldly come out and admit that they wanted to do away with the Sabbath, the Holy Days, tithing, or the distinction between clean and unclean meats? No; rather, they started by “adjusting” what seemed to be unimportant or insignificant teachings to some–for instance, whether or not we are already born again in this life; whether we need to proclaim the gospel of Christ or just about Christ; or whether God is a Family or just has a Family.

In their booklet “God Is,” they gradually abolished the true understanding that the Holy Spirit is not God or a person of the Godhead, but rather the power of God the Father and Jesus Christ, enabling them to create and accomplish things both in the spiritual and physical realm. First, they used the Greek word “hypostasis” for God, saying that God consists of three “hypostases.” The adoption of this philosophical term was just the first step in reaching the point of teaching the wrong orthodox doctrine of the Trinity.  “Hypostasis” was not “supposed” to convey the meaning of a Person—just a mode of being—but in the third printing of their booklet, the word “hypostasis” was substituted with the word “person.” Now they had fully embraced the pagan belief of the Trinity—“God being One Person in Three Persons”–something which they had apparently planned to do from the outset.

These changes were introduced subtly. Unfortunately, many were fooled and deceived, and like the proverbial dead fish or the dumb sheep, they were floating along with the changes and followed the false shepherds to the slaughter. Soon, all flood gates were open and now, one would not recognize as biblically correct most, if not all of the teachings of today’s Worldwide Church of God, since their changed beliefs are based on pagan traditions and superstitions, rather than the Bible.

What Satan was looking for was the proverbial chink in the armor–the one weak spot which makes a soldier vulnerable on the battlefield. For instance, the area around the shoulder is such a weak spot. Overlaps in the armor allowed for movements of the arms, but a good archer could successfully shoot an arrow into the unprotected area. The inflicted wounds were usually not fatal, but they rendered a fighting soldier ineffective for battle and if not tended to, he could bleed to death, if the arrow had pierced an artery.

In 2003, while attending the Feast of Tabernacles in England, my wife and I visited Warwick Castle. We noticed an archer on the pathway up to the castle. He was shooting arrows at a stuffed target, which had the form of a man. The target was some sixty to seventy feet away, but the archer shot the arrows with an amazing degree of accuracy. He explained that in the ancient English army bowmen were trained from the age of six or seven years old. By the age of adulthood, they had become very accurate in shooting arrows into the unprotected spots of enemy soldiers. Because of their intensive training, they could cause a lot of injuries in battle, and they could even help the defeat of their enemy in times of war.

Satan is highly skilled in the “art” of warfare. He is a powerful archer, who is able to shoot his arrows precisely into whatever small chink in our armor he might detect. It is very important that we are completely and thoroughly protected by the whole armor of God (compare Ephesians 6:10-17).

Satan is very subtle, as Paul stated in 2 Corinthians 2:10-11: “Now whom you forgive anything, I also forgive. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ, lest Satan should take advantage of us; for we are not ignorant of his devices.”

The church at the time of Paul was aware of Satan’s devices, understanding that one of them was compromise. Compromise usually starts in small areas–with little white lies and with becoming less diligent than one ought to be, for instance in the area of tithing faithfully, promptly and properly, or starting to engage in improper entertainment or do some “chores” on the Sabbath. These might be looked upon as “small” leaks in a dam, but they can cause insurmountable damage and may jeopardize one’s very salvation.

Compromise is like a small spark. Unless it is extinguished right away, it may develop into a roaring and destructive fire, which might soon be burning out of control. The Worldwide Church of God started their doctrinal apostasy with seemingly small insignificant “semantic” changes—but in fact, Satan had begun to shoot his arrows into unprotected areas of many of God’s people. We must never think that something similar could not happen today again.

Unless we repent of any wrong course of action and change our way of thinking, the slippery slope of compromise will ultimately lead to our demise. We must take due diligence to ensure that we are not caught up in compromise and that our spiritual armor has no chinks, so that Satan’s arrows cannot cause us any spiritual injury.