Our lives tend to be filled with, as the Bible reveals, “the cares of this world.”

Of course, we are to take care of responsibilities that fall to us. We are judged very stringently if we fail to do the basics. Note what Paul wrote: “But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8).

So what is the balance point? Are we to ignore our lives and the individual work we are called upon to do, or are we to put all of our efforts into the greater calling—the Work of God?

In reality, striking a balanced approach to all of our responsibilities is paramount. We can’t ignore and neglect any of our duties.

Brethren who selflessly expend dedicated service to God now support the Church of God. That entails sacrifice. Sacrifice means putting something ahead of our own desires or pleasures. In innumerable ways, members of the Church add what they are able to the Work of God—proclaiming the good news of God’s Kingdom.

What has that knowledge meant to you? How has your life been changed and enriched beyond measure because you know the truth? Is it enough for each one of us to have our lives so abundantly blessed by having a relationship with God that will consummate in eternal life?

Jesus Christ gave His life for us and for all! As Christians, we are called upon—yes, it is expected of us—to be willing to lay down our lives for our brethren and for our fellow man. Here is what Jesus taught: “‘Greater love has no one than this, than to lay down one’s life for his friends’” (John 15:13).

The way we now do this is to dedicate our lives as living sacrifices (compare Romans 12:1). Becoming servants of God means that we seek to please God—remember, WE ARE NOT OUR OWN! Consider what Paul stated:

“Or do you not know that your body is the temple of the Holy Spirit [which] is in you, [which] you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s” (1 Corinthians 6:19-20).

Also, consider this paramount truth: “For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, WE ARE THE LORD’S” (Romans 14:8).

Look to yourselves and deeply think about your calling and ask, “What does God expect of me?”

God expects of us to fulfill our individual duties and responsibilities towards our fellow man. The greatest duty of all is to participate in the Work of God, announcing to man a better world to come–a world filled with peace, hope, freedom and prosperity. This shows our love to God and to man–and we must manifest that love with all of our heart and with all of our might!

The Church of God is going to celebrate the annual Holy Day of Pentecost on Sunday, June 8, 2008, remembering the unique event when God poured out the Holy Spirit on the New Testament Church in 31 A.D. (Acts 2:33). When Christ’s disciples received the Holy Spirit on that day, observers mocked, thinking that they had become “full of new wine” (Acts 2:13). The Bible tells us, however, that they were “all FILLED with the Holy Spirit” (Acts 2:4). And so must we be today–on a continuous basis.

Before our conversion, the following description of the carnal human mind applied to us as well: We were “filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness, full of envy, murder, strife, deceit, evil-mindedness…” (Romans 1:29).

But now, with the mind of Christ in us (Philippians 2:5; 1 Corinthians 2:16), we must be quite different. We are now to be “FULL of goodness, FILLED with all [Godly] knowledge” (Romans 15:14) and “FULL of mercy and good works” (James 3:17). In other words, we must be full of God’s Holy Spirit.

When Jesus was here on earth, He was “FILLED with the Holy Spirit” (Luke 4:1), and therefore, He was “FULL of grace and truth” (John 1:14). We read about some of His disciples being described in similar ways. In Acts 6:3, Peter asked the brethren to “seek out from among you seven men of good reputation, FULL of the Holy Spirit and wisdom.” One of the men chosen was “Stephen, a man FULL of faith and the Holy Spirit” (verse 5). He is also described as a man “FULL of faith and power” (verse 8)–characteristics which are all part of the fruit of the Holy Spirit (Galatians 5:22-23; 2 Timothy 1:7). Even at the time when he was facing certain death, Stephen was “FULL of the Holy Spirit” (Acts 7:55). Likewise, Barnabas was “a good man, FULL of the Holy Spirit and of faith” (Acts 11:24).

This does not happen automatically. We can become and continue to be full of God’s Spirit, but it takes effort. We must persistently and daily strive to become filled with the Holy Spirit. Paul tells us that our “inward man is being renewed day by day” (2 Corinthians 4:16)–through a continuous and daily “supply of the Spirit of Jesus Christ” (Philippians 1:19). We need to draw near to God daily, and then God will draw near to us (James 4:8), by granting us His Holy Spirit ABUNDANTLY (Titus 3:4-6).

How often do the affairs and cares of this world, the deceit of riches and the pleasures of life take top priority over our relationship with God? We must be careful that we do not–slowly but surely–grieve and, in time, even quench the Holy Spirit (Ephesians 4:30; 1 Thessalonians 5:19). In the famous parable of the five wise and the five foolish virgins, ALL of them had begun to slumber and sleep (Matthew 25:5). When the “midnight cry” was heard, announcing that Jesus Christ, the bridegroom, was coming, they all trimmed their lamps (verse 7). Unfortunately, the five foolish virgins had to realize that their lamps were going out because they did not have enough supply of oil (Matthew 25:8). They were not filled with or full of the Holy Spirit.

None of us should want to be in that category when the day of Christ’s return arrives. The time to prepare is now. 2 John 8 encourages us to look to ourselves, “that we do not lose the things we worked for, but that we may receive a full reward.” Being filled with the Holy Spirit on a daily basis, our reward will be full, and “an entrance will be supplied to [us] abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ” (2 Peter 1:11).

In his autobiography, volume 1, pages 299-300, Herbert W. Armstrong recounted a story from the late 1920’s of the head librarian of the technical and science department of a very large library. That librarian believed in the theory of evolution. “Mr. Armstrong,” she said, “you have an uncanny knack of getting right to the crux of a problem. Yes, I have to admit you have chopped down the trunk of the tree. You have robbed me of PROOF! But, Mr. Armstrong, I still have to go on believing in evolution… I am so STEEPED in it that I could not root it from my mind.”

That episode reminds me of the old saying that “there are none so blind as those who WON’T see.”

We can gasp at such an attitude, but can we be the same? At times, we can easily–far too easily–refuse to see or apply clear biblical instruction. Love covers all sins  (Proverbs 10:12), but we can disseminate gossip to the hurt of others. Love suffers long and is kind (1 Corinthians 13:4), but we can be unkind in our approach to others. We are told to bridle our tongue (James 1:26), but how often are we steeped in ingrained behavior so that we tolerate our own wrong actions?

The Bereans proved that which was so (Acts 17:11). This was a positive approach whereas, today, there are some who look at things in a negative way. They search the literature of others in order to expose “error” as they see it. Some can be self appointed “watchmen,” but Jesus gave us solid teaching about the plank and the speck (Matthew 7:3-5). When this is mentioned in sermons, letters, editorials, personal comments or in any other written form, there can be those who indulge in such activities–like the evolutionist–who continue in their ways. They are seemingly unable to see that it can apply to them (and indeed to all of us), and they refuse to root out such actions that are both unhelpful and sinful.  

Let us ALL see OUR shortcomings and failings in whatever areas they may be, and not be blind to their significance. Unfortunately, there may be those who read this Editorial who have a form of spiritual blindness or arrogance that may not allow them to see that they may be missing the mark.

The Church of God will be celebrating the Feast of Pentecost on Sunday, June 8. It was on the Day of Pentecost when God poured out His Spirit on the New Testament Church–God’s same Spirit that is available today to His called-out-ones. Let us make sure that we exercise God’s Spirit in our everyday lives and that the problems mentioned in this Editorial do not apply to us. And that the phrase “there are none so blind as those who WON’T see” simply does not describe us!

We realize that there are negative influences in our life that make our walk in the Way considerably more difficult. The problem is that this situation can be compounded by the fact that we do not accept responsibility for our own actions, but rather place blame where it does not belong.

We know that Satan is alive, active and doing everything possible to cause us to stumble. We also have others at large who can sway us in the wrong direction, whether intentionally or not. But what if the person we are looking at in the mirror is the only one at fault?  

One of the signs that we are sinning is when we blame others. If  we put the culpability on Satan and society and dismiss our own guilt, we will not be able to grow in the areas that are inhibiting us. We will continue to make the same type of errors, if not the same exact one.  

We should start looking inwardly first, before imputing sin elsewhere. We should ask God to open our eyes and show us the responsibility that lies with us. In order to move forward and “go on to perfection,” we must be ready and willing to accept our part–especially in our own wrongdoing.

Especially children seem to possess an inner curiosity as to how things work or function. I think God built into all of us a desire to want to know. For example, we might wonder, how does the relationship between God the Father and Jesus Christ work, and why does it run so smoothly?  What makes that relationship work is the fact that Christ willingly, not grudgingly or by coercion, submits to the authority of the Father. Even as a human being, He submitted His will to the will of the Father (Matthew 26:42).
    
There has never been a conflict between the Father and the Son because Christ knows that the dictates from the Father are based on love for the good of others. Christ’s conviction gives Him total peace of mind  and confidence. We must have that same kind of conviction, even if we sometimes do not fully understand some of the trials and tests we go through.
    
There are currently scatterings amongst the churches of God, which are not caused by God–yet they are allowed by God. The Church is not a corporate entity but a spiritual organism. When God’s Spirit dwells in begotten members of the God Family, they are true converted Christians–and we believe that there are true Christians within the various corporate organizations. Some groups erroneously and quite foolishly claim that only they comprise the Body of Christ. This arrogant and divisive position is totally contradicted in Scripture.
    
In spite of all this, there are some, claiming to be Spirit-begotten members of the God Family, who will not come under the authority of Church government which God placed in His Church (compare Ephesians 4:11).  Their mindset is like this: “I will submit to no man.” They think they are spiritually mature and no longer in need of the ministry to tell them anything. Yet God works through His faithful ministers for the benefit of the members (Ephesians 4:13).
    
Postulating their belief in “individual Christianity,” they don’t realize that by separating themselves from the trunk of the tree and becoming independent, they drift away and are tossed to and fro with every wind of doctrine. They suffer from self-aggrandizement and have become prey for their adversary, the devil, who loves to divide and conquer.
    
God tells us that iron sharpens iron, yet they believe they are spiritually strong enough to sharpen themselves. This is a dangerous condition to drift into. Those who do firmly stick to the trunk of the tree and do not neglect assembling on the Sabbath with members of the Church, continue to grow in grace and knowledge and spiritual understanding of Jesus Christ, the HEAD of the Church.
    
The truth of the matter is that if we want things to work out for us spiritually, we have to willingly submit now at this time to the authority of the faithful ministry in the Church of God.  If we fail to do so now, how can we be entrusted to be submissive to Christ and the Father in the Millennium and then on throughout eternity?
    
God does things in steps. We are physical now, but it is our potential to become spirit beings in the near future. If we submit now in the flesh, we will submit in the future in the spirit. Some self-willed individuals may disagree with this concept, but that’s how it works; how it has always worked; and how it will work for all eternity.

It is no surprise that the times we are living in become increasingly difficult, especially when the price for needed material things is skyrocketing. The price of gas is breaking records throughout the world, and as a result, other prices are being affected, like food, for example. Truckers especially are taking the hit, because they need to transport supplies to our local supermarkets, and so, food prices are being raised.

Many are becoming more conscious of their spending habits and starting to become impatient. Are we starting to feel this way? We know that it is going to get worse, and our patience will be tested more and more. God requires that we have faith during times like these, and that we should eagerly wait for Christ’s return. In the first chapter of James, verses 2-4, it says: “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” 

We certainly must not give up, but look to God for help. When we go through these trials, how is it that we should react? As we struggle during these times, “… we also glory in tribulations, knowing that tribulation produces perseverance [endurance or patience]; and perseverance, character; and character, hope  (Romans 5:3-4).”

We know that the end is near–that Christ will return soon. Now is not the time to give up, nor should it ever be, but we have to believe that we can make it and that we will be blessed when we endure until the end (James 5:11).  Just as we have patience during these hard times, God also has a tremendous deal of patience with us. The worst case scenario would be to let Him down. 

What are we to do then in these struggling times? The answer can be found in these inspired words, recorded for us in James 5:7-8:  “Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand.”

Being “in the know” about life’s matters holds great appeal. We watch the news to stay informed, and we use the Internet and cell phones for almost instantaneous contact with people in our spheres of life.

But there are areas into which we should not intrude!

The disciples asked Jesus when He would restore the kingdom to Israel. His response was very much to the point: “‘It is not for you to know times or seasons which the Father has put in His own authority’” (Acts 1:7).

In another account, Jesus spoke of the future and of the prophesied end of this age. Again, He taught that His disciples would not know certain things: “‘But of that day and hour no one knows, not even the angels of heaven, but My Father only’” (Matthew 24:36).

Daniel wanted to know more, and Michael told him that the prophecies were sealed until the end time (Compare Daniel 12:8-10). Peter was inspired to write that even angels desire to understand the things God reveals to His Church through His Holy Spirit (Compare 1 Peter 1:12).

Here is the point: there are limits and boundaries that we—including even angels—must observe.

Peter encouraged the Church of God concerning persecutions that fall to Christians. Carefully note his added warning:

“But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody [meddler] in other people’s matters” (1 Peter 4:15). The NASB Study Bible offers this literal translation in the context of “busybody”: “one who oversees others’ affairs.”

Paul, in speaking of brotherly love, urged: “that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you” (1 Thessalonians 4:11).

In the wonderful environment of the Church of God in which love as brethren was to flourish, the members had to be reminded to take care of their own responsibilities. That same lesson applies today. Indeed, let us recognize that there are some things that are not for us to know.

In a recent StandingWatch program, I discussed the error of the transubstantiation dogma, which holds that during the “Eucharist,” the bread and the wine change into the very body and blood of Jesus Christ (see StandingWatch, Google Video and YouTube). I showed from the Bible the utter absurdity of that belief. Knowing fully well how controversial this subject is, I was not too surprised when some viewers expressed very strongly their disagreement with the program. After all, I read several years ago a discussion by a Catholic priest, stating that the dogma of the transubstantiation is the most important difference between the Catholic and the Protestant Church (which does not believe it), currently preventing total unification of the two denominations.

The “arguments,” especially those sent in to YouTube and supportive of Catholic teaching, were quite interesting. One viewer wrote:

“For 2,000 years the Catholic Church has always believed in Christ’s real presence in the Eucharist. This has only been rejected during the past 500 years by the Protestants (who get their name from their protest of the Catholic Church which Christ established as His Church on Earth, ‘One Lord, one Faith, one Baptism’ -see Bible)…”

Another viewer stated:

“Jesus said to him in reply, ‘Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven… Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven’ Matt 16:18.”

I began to wonder–do those “arguments” convince anyone? Sadly, many accept them, reasoning as follows: The Pope is Peter’s successor (which he is not), and so, whatever he “binds” on earth is bound in heaven. If he declares that the bread and the wine change into the body and blood of Christ–regardless of how unbiblical this assertion may be–it is “bound” and has to be believed. And since–allegedly–the Catholic Church has believed this for 2,000 years, it has to be true.

Of course, we should know that none of these arguments are correct. Christ did not give ANY MAN the license to change or abolish God’s law, or to teach something which is contradicted in Scripture. The early Christian Church did NOT believe in the dogma of the transubstantiation for Biblical reasons; see our recent Q&A on this question.

But the real issue runs much deeper. The core of the matter affects all of us. And that profound truism is simply this: NO MAN has the right to add to or to delete from Biblical teaching. Christ said that we worship Him IN VAIN when we teach or believe as doctrines the commandments of men. He said that we are spiritually blind if we do away with the commandments of God so that we can uphold our own tradition.

We should not be fooled by nice-sounding statements in the press, as reported by USA Today on April 19, that the “Pope urges all Christians to ‘hold fast’ to scripture.” That is NOT what the pope said. The article itself clarified that the pope said that “our actions” must be “consistent with Scripture and TRADITION.”

But what about “tradition”? 

When Catholics and Protestants claim that we must uphold the “tradition” of worshipping on Sunday–even though the Bible clearly commands us to “remember the SABBATH day to keep IT holy”–we are reminded of Christ’s stern warning not to worship Him in vain. When people replace the worship of God on His annual Holy Days with the tradition of worshipping Him on humanly devised holidays which originated in paganism, then they are told by Christ that they worship God in vain. And NO MAN can do away with that condemnation of our Lord and Savior!

The Pharisees at the time of Jesus followed their tradition of placing heavy burdens on the people–by adding restrictions and injunctions which were not found in Scripture. Christ condemned them for that. Today is not much different. We are told by religious leaders to do this and not to do that–but are those instructions based on the Holy Bible? If they are NOT, we are NOT bound to obey–in fact, we may be instructed by GOD, NOT to obey.

Most people don’t think that far. They are content with what “their” church or “their” minister might teach them. But this is NOT sufficient in the eyes of God. We ourselves must be totally convinced in our own minds of WHAT we believe–and WHY. Our conviction must be based on God’s Word, and NOT on human tradition. After all, we are told to obey GOD rather than man. And IF we embrace and continue to follow God’s truth, then we WILL inherit the crown of righteousness when Christ returns–and NO MAN will be able to take that crown away from us.

We are now entering a period of time that the world at large knows nothing about and, if it did, would probably not care about it anyway!

Joseph and Mary went to Jerusalem every year at the Feast of the Passover (Luke 2:41) and Jesus, when He was 12 years old, “went up [with his parents] to Jerusalem according to the custom of the feast” (verse 42). As they were returning, Jesus’ parents couldn’t find Him (verse 45). When they went back to Jerusalem, “they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions” (verse 46). When His parents asked Him about His whereabouts, He said to them, “Why did you seek Me? Did you not know that I must be about My Father’s business?” (verse 49).

Here was the Messiah, as a young boy, being about His Father’s business. At this same time of the year, but nearly 2,000 years later, can we say the same about our activities? The world has no concept about the true meaning of the Passover and the Days of Unleavened Bread. They may seem foolishness to it, because we need spiritual understanding and discernment to comprehend their importance (compare 1 Corinthians 2:14). The world is guided and directed by “the prince of the power of the air” (Ephesians 2:2), who “has blinded” the minds of those not being called at this time (2 Corinthians 4:4). As a consequence, the world is doing its own thing. 

We must be different! And as we take the Passover on Friday evening,18th April, as required annually at this time of the year, and as we celebrate the Night To Be Much Observed the following evening (on April 19) and the seven Days of Unleavened Bread (from April 20 until and including April 26), we can be truly thankful for the unique and marvelous calling that God has given us–a calling that sets us apart from the world and its ways.  

We must never take our calling lightly, and we should truly rejoice in the knowledge and understanding that God has graciously granted to us, as we go “about our Father’s business.”

As we quickly approach Passover, we are once again reminded of the great sacrifice that Christ made. After divesting Himself of His Godhead, Jesus walked the earth as a righteous man, doing no wrong. For this He was rewarded with ridicule, abuses and ultimately death. Christ willingly did this so that we may have opportunity to have God’s ear when we go before Him on a daily basis, and as well as being offered the chance for salvation.

Having had such great possibilities laid at our feet, what are we willing to sacrifice in order to make the most of what we have been given?  Presently, we have not been asked to physically give up our life, but merely to be a LIVING SACRIFICE by means of SERVICE (Romans 12:1).

We read from our booklet “The Sacrificial System and the Tabernacle in the Wilderness“: “As the burnt offering was completely burned (Leviticus 1:9), so we must give ourselves completely and without reservation to God. As members of God’s Church, we have to become without blemish (Ephesians 5:25-27).”

We do this through the righteousness which is following God comprehensively and unconditionally with all of our ability (Mark 12:33; Proverbs 21:3; Hebrews 13:16; Romans 14:17-18).

When we contemplate the magnitude of what Christ did for us and contrast it with what we have been asked to do, surely we must come to the conclusion that it is the least that we can do.  Every time we choose right over wrong and God’s way over our way, we offer up our spiritual sacrifice (1 Peter 2:5).  Let us keep this in mind for this season, the rest of the year and the years that we have remaining, before the return of the One whose sacrifice made this all possible.