The specific term, “Ancient of Days,” is used in Daniel 7:9, 13, and 22. As with the term “Yahweh” (see the Q&A in our Update of November 29), it seems to be referring to both the Father and Jesus Christ. In Daniel 7:9-14, we read that “thrones were put in place, And the Ancient of […]

Both are correct.

In most cases, when using the expression, “the LORD” [“Yahweh” in the Hebrew, basically meaning “The Eternal” or “The Everliving One”], the Old Testament refers to the One Who later became known as the Son, Jesus Christ. There are statements, however, which use the expression “Yahweh” for the One Who later became known as “the Father.” This also proves that both the Father and Jesus Christ have always been God beings, and that the Old Testament teaches that there is more than just one God being.

Notice Jeremiah 23:5-6, which uses the term “Yahweh” for both God beings in the same context:

“‘Behold, the days are coming,’ says the LORD [Yahweh], ‘That I will raise to David a Branch of righteousness; A King shall reign and prosper, And execute judgment and righteousness in the earth. In His days Judah will be saved, And Israel will dwell safely; Now this is His name by which He will be called: THE LORD [Yahweh] OUR RIGHTEOUSNESS.'”

The Bible teaches that God creates both good and “evil.” Isaiah 45:7 reads (quoted from the Authorized Version throughout), “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” We are also being told in Jeremiah 6:19, “Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not harkened unto my words, nor to my law, but rejected it.” (The New King James Bible translates the Hebrew word for “evil” with “calamity” in both passages. The Hebrew word (“ra”) is the same, though, as used in Genesis 2 to describe the tree of the knowledge of good and evil.)

Originally, God created Lucifer as a perfect being (Ezekiel 28:15), but he was created with the freedom to choose.This meant that Lucifer, by necessity, could and might turn to evil. God, then, created Lucifer with that potential. In the same way, God created man as a free moral agent. He also created the tree of the knowledge of good and evil, in order to give man the opportunity to choose life and to reject evil and death (compare Deuteronomy 30:19). Later, Jesus Christ, who gave up His divine attributes to become a human being like us (John 1:14; Philippians 2:5-8; Hebrews 2:14-18), had to “know” or to learn how to “refuse the evil” (Isaiah 7:14-16; compare Hebrews 4:15). He never sinned, but He had to struggle against sin, and He “learned obedience [or, how to obey in temptation] by the things which He suffered.” (Hebrews 5:6-8).

These are not the words of a pacifist.” Could you please explain this passage in light of your strong stance against Christian participation in war?

A: Luke 22:35-38 reads in context:

“And He said to them, ‘When I sent you without money bag, knapsack, and sandals, did you lack anything?’ So they said, ‘Nothing.’ [God took care of them.] Then He said to them, ‘But now, he who has a money bag, let him take it, and likewise a knapsack; and he who has no sword, let him sell his garment and buy one. For I say to you that this which is written must still be accomplished in Me: “And He was numbered with the transgressors.” For the things concerning Me have an end.’ So they said: ‘Lord, look, here are two swords.’ And He said to them: ‘It is enough.'”

There are different Biblical principles involved. We believe that the following will best express our religious convictions against participating in jury duty:

A true Christian is a stranger, alien and exile (1 Peter 2:11; Hebrews 11:13) while here on earth; an ambassador for Jesus Christ (2 Corinthians 5:20); and a representative of God’s Kingdom. As such, and in being a light to the world by proper conduct (Matthew 5:14-16), a true Christian does not take part in this world’s governmental or political affairs, as presently, it is not God who rules this earth, but Satan the devil (Revelation 2:13; Luke 4:5-6). Christians are challenged to come out of the governmental and political systems of this world. Christ, knowing that God’s Kingdom was not of this world (John 18:36), refused to judge a civil matter when He was asked to do so (Luke 12:14). Paul, likewise, condemned judging those “who are outside” the church (1 Corinthians 5:12).

In your new booklet, “And Lawlessness Will Abound…”, you are referring, on page 11, to the “law of jealousy,” as quoted in Numbers 5:29-30, as a “ritualistic procedure” to determine whether a wife had committed adultery or not. What is that “spirit of jealousy”? Is this law still to be applied and practiced today? If not, how are we in the Church to determine whether a wife is guilty of adultery or not?

In Numbers 5:11-31, God gave Old Testament Israel a supernatural means of determining whether a wife had committed adultery or not, although she had not been caught, and no witness was present (Numbers 5:13). When “the spirit of jealousy” came upon the husband, so that he suspected a transgression of his wife, the husband could bring his wife to the priest, and he had to bring at the same time the “grain offering of jealousy.” (Numbers 5:15).

Matthew 24:34 is not dealing with the same set of events as in chapter 16:28. Note the context of Matthew 24 and 25. In verse 3 of the 24th chapter, the disciples of Christ asked him the following: ” ‘Tell us, when will these things be? And what will be the sign of Your coming, and of the end of the age.’ ” Christ then goes on to answer them by pointing out events that literally span the entire church age, but He deals primarily with those events that signal His imminent return to the earth.

In verse 34, Christ says, ” ‘Assuredly I say to you, this generation will by no means pass away till all these things take place.’ ” From the broader context, we understand that in this verse Christ is speaking about that generation that is alive when the dramatic intervention of God in human affairs actually occurs.

Paul is talking here about rulers in general, who uphold certain laws to guarantee a civil and peaceful harmonious lifestyle amongst their citizens. Paul is referring to the submission to and the enforcement of civil and criminal laws, such as theft or murder.

Paul is not talking here about the Hitlers or Neros, etc., who are encouraging their citizens to betray Christians or the Jews, so that they can be killed. We need to remember Christ’s statement to OBEY the Pharisees in all that they tell the people, but later, Peter did not obey them when they told him not to preach in the name of Christ. Christ would not obey them, either, to follow their rules of ceremonial washing, or to have no contact with “sinners.” So, Christ was talking about matters which were not in conflict with God’s word. (Notice, too, that John the Baptist openly rebuked Herod for committing adultery with his brother’s wife (Luke 3:19-20). Also, Daniel refused the obey the order of king Darius, not to pray to God, and his three friends disobeyed the order of king Nebuchadnezzar to worship the golden image).