In the first part of this series, we looked at the relationship between God the Father and His Son, Jesus Christ.   In the second part, we will give an outline of biblical information to show just how important inter-personal relationships are with other human beings, and how bad relationships can be disastrous for everyone involved.

Relationships – Man’s interpersonal relationships with fellow man.

In Genesis 1:26, we read that God spoke about creating man who was to be made in His image with God’s end goal of reproducing Himself through man. As God is a Family, He wanted man to become part of His Family—to ultimately join Him in His Family as born-again immortal God beings. In Genesis 2:21-25, we read that a woman was made and that husband and wife, as well as their children, were to be a human family (compare Genesis 1:28). This was to be a physical pattern of the ultimate purpose of enlarging the God Family. However, Adam and Eve failed to obey God, and so there were conversations in chapter 3 where God spoke to Adam and his wife after they had eaten of the forbidden fruit and where, as a consequence, God expelled them from the Garden of Eden, thereby preventing them to eat from the Tree of Life and obtain God’s Holy Spirit and finally eternal life.

Continue reading "How important are relationships with God and with each other? – Part 2"

One of the great themes in the Bible is that of relationships – between God the Father and His Son Jesus Christ, God and man, and between human beings themselves.  Pretty much everyone has relationships with other people unless they live on their own on a desert island, and so it should come as no surprise to anyone that it is a major theme running right through the Bible.   Unless we get these relationships right, we will have a miserable life, but much more importantly, the spiritual application is of paramount importance, as we get close to God, and stay close to Him, which will give us eternal life in the Kingdom of God.

This series of Q&As is but a brief overview on this subject, and we hope that it will prove helpful to all who read this information, and to those who decide to delve further into this matter.   There is so much more in the Bible than that which we will cover in this series.

Continue reading "How important are relationships with God and with each other? – Part 1"

Have you ever wondered what God thinks about taxes; when man’s tax system was instituted and why; whether we ought to pay taxes today; and whether there will be taxes in the Millennium?

To be clear, we need to distinguish between tithe contributions—money which belongs to God—and taxes—money which belongs to Caesar. As we explain in our booklet on tithing, titled, “Tithing-Today?” the first time tithing is mentioned specifically is when Abraham gave the tithe from everything to Melchizedek (Jesus Christ manifesting Himself as a human being). We can see from the context that tithing was in force already prior to this event, and that Abraham followed a practice with which he was familiar. Later, we find that Jacob spoke about giving a tithe to God.

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Some Scriptures appear to indicate that God can forget at times.

We read passages like Exodus 2:24-25: “So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God acknowledged them.”  At first thought, it looks like God had, for a time, forgotten the children of Israel and finally realised that they needed help, but is this so?

First of all, what was the covenant that God remembered? A covenant with Abraham or Abram was first mentioned in Genesis 15:18, where we read: “On the same day the LORD made a covenant with Abram, saying, ‘To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates.”

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1 Timothy 4:8 is rendered, as follows, in the New King James Bible:

“For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.”

The Authorized Version says: “For bodily exercise profiteth little.”

Commentaries are divided as to the exact meaning of this verse, as is also reflected in the way it is being translated. For example, the Greek states, as explained by some: “… profiteth to (but) a small extent.”

The New American Standard Bible states: “for bodily training is just slightly beneficial.” Weymouth New Testament reads: “Train yourself in godliness. Exercise for the body is not useless, but godliness is useful in every respect.”

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These words are quoted from Philippians 2:3, in the Authorized Version, but we must read the entire context to understand what Paul is saying.

The entire passage, beginning with verse 2 and ending with verse 8, reads in the Authorized Version:

“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.”

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In the first part of this two-part series, we looked at the fact that many writers will agree that there are pagan connections to Christmas but conclude that it is still acceptable to keep the festival.   We gave two examples and continue with further examples.

EXAMPLE 3:

Here is another approach to try and justify Christmas celebrations:

“The Lord, through His sacrifice, has cleansed us of our sins. He sanctifies what he touches.  When we came in contact with Him, it is we who were cleansed. It is not Him who is defiled.  The woman with the issue of blood who touched Jesus (Mark 5:25-34) was made clean. It was not Jesus who was defiled. Likewise, Jesus touched the unclean lepers and cleansed them (Matthew 8:3). Jesus came in contact with many people, and it was never He who was defiled. It was they who were cleansed.

Continue reading "Is Christmas still acceptable in spite of its pagan roots and origins? – Part 2"

It is interesting when reviewing this question that many writers will agree that there are pagan connections to Christmas but conclude that it is still acceptable to keep the festival.

There was a special report on the BBC News website some years ago entitled “Whose Christmas is it anyway?,” which stated the following:

“Apparently, the season of good cheer did not start out as exclusively a Christian festival. According to Pagans, the early Christian church hijacked December 25 to celebrate the birth of Jesus because they saw that everyone was already having a good time and decided to take advantage of it.

“Historical debate has been raging for a long time over the exact date of the birth of Jesus Christ, with estimates ranging from sometime in September to much later in February.

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The naïve would assume that over the course of twenty years that all of the possible questions about the teachings of the Bible would be answered. But having a Berean outlook on learning, we know better. In the month of August, 2001, we published our first Q&A on the topic of the rapture. Immediately seeing the value of presenting the Truth in this format, we began publishing new Q&As regularly, setting a pace to answer a new question with every weekly version of the Update. In this 1,000^th version of the Update, we have produced enough material to fill a 3,000-page book with well-researched answers to 935 questions.

The wealth of information presented in the Q&As cannot be overstated. These tightly focused presentations provide our readership with a wide variety of continually relevant material. Topics range vastly from foundational Christian doctrine, to timely questions affecting our society during a snapshot in time, to the interpretation of commonly misunderstood Scriptures, to topics that provide a detailed insight into the reasons behind the doctrines we uphold. The breadth and depth of content published in our Q&As has an immense range.

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The account of Jesus being baptized by John the Baptist is recorded in Matthew 3:13-17, Mark 1:9-11 and Luke 3:21-22. The first chapter of John also mentions the context of when Jesus was baptized as told by John the Baptist (John 1:19-34).

It is important to understand the role of John the Baptist leading up to the baptism of Jesus.

A prophecy in Isaiah 40, verse 3, actually refers—in part—to John the Baptist: “The voice of one crying in the wilderness; ‘Prepare the way of the LORD; Make straight in the desert A Highway for our God.’”

The religious leadership from Jerusalem sent to John the Baptist wanting to know who he was. John’s response was to quote Isaiah 40:3, saying that he was fulfilling this prophecy. He also said, “‘You yourselves bear me witness, that I said, “I am not the Christ,” but, “I have been sent before Him”’” (John 3:28).

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