In the first two parts of this series, we showed from the Bible that God can and does indeed listen to many prayers at the same time, and we showed how this is possible. However, we also showed that God does not listen to billions of prayers at the same time; in fact, He may only listen to a few thousand who pray to Him. But even this concept may be too difficult to grasp for the limited human mind, and so, in this final installment, we will point out additional important aspects in respect to God’s hearing and answering our prayers.

It may be easier for man’s mind to grasp the fact that God can and does listen to multiple prayers at the same time, and that He acts on them at the same time, when we realize that God is not just one Being, but a Family, consisting of two God beings—the Father and Jesus Christ, the Son. We are told that when we pray to the Father, we may and should do this “in the name of Christ” (compare John 14:13; 16:23-24, 26). This concept needs to be understood in its full magnitude and application.

Continue reading "How can God listen to billions of prayers at the same time? (Part 3)"

In the first part of this series, we showed from the Bible that God can and does indeed listen to many prayers at the same time, and we showed how this is possible. We explained that God consists of two Persons, the Father and the Son, who are both Spirit Beings, having [spiritual] form and shape; and therefore, God cannot be, as a Person, at different places at the same time. Still, the Bible teaches that God is omnipresent, and we showed that this is true because of the Holy Spirit, emanating from both the Father and the Son. The Holy Spirit is NOT a Person with form and shape. It can be compared with water or electricity or wind, emanating from a source—God Himself. It is through the Holy Spirit dwelling in each converted Christian that  God is omnipresent and that He can listen to multiple prayers at the same time.

Continue reading "How can God listen to billions of prayers at the same time? (Part 2)"

This question has perplexed many people, and the attempts of theologians and other religious “experts” to answer it are even more perplexing and confusing. Here are some samples, taken from the Internet:

“I see God as Ultimate Consciousness: an eternal, all-knowing, pure-loving reality that birthed and continues to sustain the universe… And so, our prayers… are already in God. They are part of the fabric of this awesome universe…”

“God is timeless… A being as big as the universe would experience all time in history at the same moment.”

“God is in us, and we are in God. That mutual indwelling means that our prayers are not even our prayers: They are God’s, and God is praying within us… there is no gap between the prayer and the hearing of that prayer.”

Continue reading "How can God listen to billions of prayers at the same time? (Part 1)"

We find many Scriptures in the Bible encouraging us to pray for others. But why? Why should a Christian spend time in praying for others, especially for those in the faith? Is there a benefit for doing this? What is God’s purpose in having us pray for each other?

One of the trademarks of a Christian is an attitude of outgoing concern for others. Putting others ahead of one’s self shows absolute love and kindness which is a key trait of one who calls him- or herself a Christian. Please note 1 Corinthians 13:4-7; Romans 12:10; Mark 12:31 and 1 Peter 3:8. All these Scriptures point out the fact that true love does not only think about oneself, but also about others. It is ALWAYS looking out for the betterment of others and their situations. Philippians 2:3-4 iterates: “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.  Let each of you look out not only for his own interests, but also for the interests of others.”

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That is an interesting question. Yes, a person can keep both the Sabbath and Sunday, but is it right in God’s eyes? That is the more important question to ask, and we hope to prove that the Sabbath is the only day in the week that God honors our worship of Him! (We are not addressing here in detail God’s annual Holy Days which also must be observed today, and which can fall on any day of the week).

This question follows on some remarks made by an internet contributor who proves that Wednesday is the day of Christ’s crucifixion and not Friday. Most of his article seems to be in line with the Church of God’s historical teaching of a Wednesday crucifixion. However, there are some remarks towards the end of the article which we will quote in their entirety:

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The Bible tells us that God can look into the future and knows what will happen. What are the methods He uses, and can we understand them?

Actually, the Bible clearly states at least two methods that God uses to know the future—one that we can understand quite readily, and one that we, as humans, can only vaguely understand.

In our lives, we often say what we intend to do at variable times in our future. Things like arranging an education for a preferred vocation. Financial planning for future events. Even preparing to attend God’s Feast days. Things like arranging accommodation and transport to get there.

Of course, there are warnings about not being overly confident in our abilities to carry out what we say. James 4:13-16 is a warning for us: “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, spend a year there, buy and sell, and make a profit’; whereas you do not know what will happen tomorrow. For what is your life? It is even a vapor that appears for a little time and then vanishes away. Instead you ought to say, ‘If the Lord wills, we shall live and do this or that.’ But now you boast in your arrogance. All such boasting is evil.”

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In the first two parts, we saw that Christ was called a stumbling block and that He indeed offended people, and He was still without fault or sin. We explained that giving offense has to be seen in the context of sinning.

However, some teach or suggest that Paul told us to refrain from doing what we have learned to be right if someone with a weak conscience thinks it is wrong. In making this claim and support their idea, they are referring to several Scriptures.

One of those passages is Romans 14:1-20:

“Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand.

Continue reading "Would you please explain the concept of not giving offense to others? (Part 3)"

In the first part, we saw that Christ was called a stumbling block and that He indeed offended people, and He was still without fault or sin.

On the other hand, as we will show, the Bible tells us that we are not to cause offense. How is this to be understood in light of the fact that Jesus Himself did offend people?

We read in Luke 17:1-2:

“Then He said to the disciples, ‘It is impossible that no offenses (Greek skandalon, which means stumbling block) should come, but woe to him through whom they do come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend (Greek skandalizo, which means, cause to stumble) one of these little ones.”

The following words by Jesus are added in Matthew 18:6-7:

“But whoever causes one of these little ones who believe in Me to sin (Greek: skandalizo), it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. Woe to the world because of offenses (Greek: scandalon)! For offenses must come, but woe to that man by whom the offense comes!”

Continue reading "Would you please explain the concept of not giving offense to others? (Part 2)"

We need to carefully examine this misunderstood question. We will start with statements about Christ and His conduct; show what giving offense really means; and we will examine what Paul wanted to convey when talking about not offending our weak conscience or that of another person.

Let us first notice that Jesus Christ was called a stumbling stone and a rock of offense.

Isaiah 8:14 states this about Christ:

“He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem.”

Romans 9:30-33 adds:

“What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; but Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled at that stumbling stone [Greek: proskommatos]. As it is written: ‘Behold, I lay in Zion a stumbling stone [Greek: proskommatos] and rock of offense [Greek: skandalon; literally, stumbling block], And whoever believes on Him will not be put to shame.’”

Continue reading "Would you please explain the concept of not giving offense to others? (Part 1)"

You are referring to 2 Timothy 2:15 which reads: “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.”

In our Q&A “How Does the Church of the Eternal God and its International Affiliates Differ from Other Christian Churches? (Part 1) we state the following:

“In charging Timothy with ‘rightly dividing the word of truth,’ Paul brings out the fact that God’s Word must be read and studied, ‘here a little and there a little’ (Isaiah 28:9-10). All Scriptures to a given concept must be consulted, to avoid reaching a wrong conclusion. The Word of Truth must be taught honestly, while nothing is to be added or deleted. In dividing or ‘cutting straight’ God’s Word, error and false interpretations are being cut off. As Paul admonished Timothy to preach God’s Word ‘in season and out of season’ (compare again 2 Timothy 4:2), and not to be ‘ashamed of the testimony of our Lord’ and the gospel (2 Timothy 1:8), so Paul also did not shun ‘to declare… the whole counsel of God’ (Acts 20:27).”

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