Is it correct to say, “Once Saved, Always Saved?”, or can true Christians lose their salvation? (Part 1)

In our Update number 663, dated 21st November 2014, was an editorial by Mr. Michael Link, entitled “Once Saved, Always Saved?” We will continue with that presentation to provide additional information on this important subject.

There are a number of theological subjects that evoke much discussion and debate on both sides of the argument, and “once saved, always saved?” is one of those.

“Can true Christians lose their salvation?” is a very good question to ask and is one that arouses much debate back and forth about whether someone who believes they are saved will always be saved irrespective of their actions after “giving their heart to the Lord.”   There are many who see the fallacy of the “once saved, always saved” concept whilst there are many others who share a diametrically opposite theological stance on this subject and who, no doubt, use many of the same Scriptures but interpret them differently.

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How can one follow the Bible with so much tenacity when it is branded especially in the Old Testament with some very terrible things?

A: One does not have to go searching very far on the Internet to find people who are taking the writings of the Old Testament out of context and finding fault with the words of God. People will go to any extreme to rule out the need for God and His laws. The issues that people take umbrage with range from murder, sacrifices (including human sacrifices), slavery to rape, just to name a few. Some say that the Old Testament was harsh in its exacting. But they fail to realize it was mainly dealing with people’s hardness of heart.

Quoting from our Q&A:  “God revealed the law of the Ten Commandments to the people, but since they did not have the Holy Spirit, they were unable to keep the spiritual intent of the law. However, God expected them to keep at least the letter of the law, but they were also disobedient in that regard. They sinned gravely, and sin is the transgression of the spiritual law (1 John 3:4). Because of their sinful conduct, God introduced a sacrificial system of ritual laws and regulations to remind them of their sins and to make physical amends (Hebrews 10:1-4). This system of ritual laws was only temporary (Hebrews 10:8-10). It included the laborious task of offering animal sacrifices, and sometimes it included very rigorous physical penalties, such as death by stoning. Dealing with carnal human beings, God knew that only harsh measures could prevent them from totally rebelling against Him and from living a terrible life of depravity and violence (compare Ecclesiastes 8:11). Nevertheless, even those measures did not help, and they ultimately became totally and completely corrupt (Ecclesiastes 9:3).

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Does 2 Corinthians 3:3-18 invalidate the Ten Commandments? What are the tablets of stone and what is the ministry of death, written and engraved on stones? What is the context of Moses’ glorious face?

A: The entire passage of 2 Corinthians 3:3-18 has been very confusing to many, and most commentaries use it to teach that the Ten Commandments are no longer binding for us today. We discussed this question in our Q&A, titled, “Does 2 Corinthians 3:3-11 teach that the Ten Commandments have been abolished?”.

We will summarize below some statements in the above-mentioned Q&A and then proceed with answering further questions and objections to our explanation.

In the Q&A, we pointed out that verse 3 addresses indeed the Ten Commandments, stating, “… you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.”

This statement merely explains that we are to internalize the Ten Commandments. It is not enough to have them in our Bibles or written on posters or on tablets of stone, but they must be part of ourselves. They must be in our hearts, on the tablets of our flesh. This passage does not even remotely suggest that we are no longer obligated to keep the Ten Commandments; just the opposite is the case.

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Would you please explain Daniel 12:4, stating that “many shall run to and fro, and knowledge shall increase”?

Surprisingly perhaps, there are different explanations given by Bible commentaries for this phrase, and all seem to have some validity.

Let us read Daniel 12:3-4, realizing that the context refers to the time of or close to the great tribulation (verse 1) and the resurrection (verse 2):

“But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase.”

Also, verses 9-10: “And he [the angel] said, ‘Go your way, Daniel, for the words are closed up and sealed till the time of the end. Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.”

One explanation of the phrase, “many shall run to and fro, and knowledge shall increase,” refers to the unique worldwide travel in the end time with cars, buses, trains and airplanes, as well as the increase of physical knowledge (e.g., how to build an airplane and rockets, sending people into space and to the moon and back). Note, for instance, that the New Living Translation renders this phrase as follows: “But you, Daniel, keep this prophecy a secret; seal up the book until the time of the end, when many will rush here and there, and knowledge will increase.” The GOD’S WORD Translation says: “But you, Daniel, keep these words secret, and seal the book until the end times. Many will travel everywhere, and knowledge will grow.”

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How can there be a “great falling away” in the Church of God prior to Christ’s return?

First of all, let us emphasize the biblical teaching that in the not-too-distant future, prior to Christ’s return, there WILL BE a falling away from the Truth. We have written extensively on this subject. We are setting forth excerpts from several of our Q&A’s:

We state the following in our Q&A on the 144,00:

“… the Bible even prophecies that in the future, prior to Christ’s return, true Church members will fall away from the Truth, because they did not receive the love of the Truth and did not believe the Truth, but had pleasure in unrighteousness (2 Thessalonians 2:10, 12). Because of lawlessness, the love of God within them will grow cold (Matthew 24:12), and they will become an easy target for Satan’s ministers (2 Corinthians 11:14-15) who will deceive them through their lying signs and wonders (2 Thessalonians 2:9, 11; Matthew 24:11, 24). Hopefully, their falling away will not be permanent and they will come again to ‘repentance so that they may know the truth,’ and that they ‘may come to their senses and escape the snare of the devil, having been taken captive by him to do his will’ (2 Timothy 2:25-26).”

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Are We Required to Honor Our Parents Even if They Are Abusive and Ungodly?

Many in this world have grown up in dysfunctional families and have been subjected to all forms of abuse. Does God expect someone under these circumstances to show honor to a parent? It’s easy to show respect and honor to a parent who raised you in a loving home. But did God envision the corruption that has seeped into modern-day families when He commanded mankind to “Honor your father and mother” (Exodus 20:12)? The simple answer is YES. God’s Laws are eternal (see Psalm 119:160) and are not subject to change depending on human condition.

These commands weren’t established long ago only to be forgotten or ignored in our modern times. God’s laws resonate throughout the New Testament with the same importance given in the earlier books of the Bible. Paul stated, “Children, obey your parents in the Lord, for this is right” (Ephesians 6:1). Christ even warned us of not honoring our parents, “For God commanded, saying, ‘Honor your father and your mother’; and, ‘He who curses father or mother, let him be put to death’” (Matthew 15:4).

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Are there Consequences for Sins?

Sin is described in 1 John 3:4 as being the transgression of the law or lawlessness. Note how different translations render this verse:

“Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (Authorized Version).

“Whoever commits sin also commits lawlessness, and sin is lawlessness” (New King James Bible).

“Every one who commits sin is guilty of lawlessness; sin is lawlessness” (Revised Standard Version).

There are different kinds of sin—sins of commission, omission and neglect; and also, whatever is not of faith is sin, as Romans 14:23 says: “But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.”

A further definition of sin can be found in 1 John 5:17, where we read: “All unrighteousness is sin, and there is sin not leading to [the second] death [that is, when sin is being repented of].”

Sin can be very deceptive in that a person may go through life sinning and seemingly getting away with it. This was reflected on by Solomon, in Ecclesiastes 7:15: “I have seen everything in my days of vanity: There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.”

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Is Bitcoin the Mark of the Beast?

There has been an increased amount of excitement in the past year when it comes to Bitcoin and cryptocurrencies.  Much of that was based on the gains people have made in a short amount of time, yet most people don’t really know what Bitcoin is or what relevance it may actually have in the future. There have also been governmental attacks on Bitcoin in some countries, and biblical “scholars” have suggested that Bitcoin is the “mark of the beast.”

To begin with, what are Bitcoin and cryptocurrencies?  An article written in February 2018 from cnet titled, “What is Bitcoin? Here’s everything you need to know,” states the following:

“Bitcoin was invented in 2009 by a person (or group) who called himself Satoshi Nakamoto. His stated goal was to create ‘a new electronic cash system’ that was ‘completely decentralized with no server or central authority.’

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Do You Believe the Bible in its Entirety?

This subject has been covered, over the years, in sermons and other material, and in our Statement of Beliefs, you will find the following:

“Our doctrines and practices are based upon a literal understanding of the teachings revealed in the entire Bible. We believe that the Scriptures of both the Old and New Testaments are God’s revelation of His Will to man, inspired in thought and word, and infallible in the original writings; that said Scriptures are the supreme and final authority in faith and life, the source of Truth and the foundation of all knowledge.”

We have also produced a booklet entitled “Old Testament Laws – Still Valid Today?” and another booklet with the title “God’s Law…Or God’s Grace?” plus many other booklets that will reflect our belief in the inerrancy of the Bible; that it is without error or fault in all its teaching. We also produced a Q&A in January 2006 which addressed the question: “In the Bible, God gives specific instructions and commandments. But weren’t Paul’s writings driven by the prevailing culture at that time?” This is still available on our website, where the question is thoroughly answered.

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Did the New Testament Show That the Early Church Kept the First Day of the Week?

One correspondent wrote to us: “If you rest on the seventh day you do well, but New Testament churches very obviously functioned on the first day of the week. Acts makes consistent, repeated, and clear use of ‘the first day of the week’ (check out Acts 20:6,7 & 1 Cor.16:1,2…).”

Let us look at those two scriptures that have been used to think that the first day of the week was kept rather than the Sabbath. We need to keep in mind that the biblical Sabbath is the time span from Friday sunset to Saturday sunset. The Bible calls it the seventh day or the last day of the week. On the other hand, Sunday is the first day of the week, even though some mistakenly refer to it as the “Sabbath.”

Acts 20:6-7 reads: “But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days.  Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.”

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