In the Sermon on the Mount, Jesus Christ instructed His closest disciples and established some very foundational statements of Truth. Jesus Christ taught these things to them, knowing that His disciples would propagate His ministry and share the Truth with others. Among the many things that He taught that day, the following statement was included, “You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men” (Matthew 5:13). To refer to people as “salt” may seem like an odd thing to say. What exactly did Jesus Christ mean, and what else can we learn from this symbolic teaching?

To say that His disciples are “the salt of the earth” turns out to be deeply meaningful when we understand more about the context of what was taught in the Sermon on the Mount and even more when we consider the qualities of salt. Taken together, this statement is an observation about the character development of a true Christian. More importantly, it is an admonition to be strong in our convictions and unashamed about the Truth.

We find the following statement in Romans 10:4: “For Christ is the end of the law for righteousness to everyone who believes.”

Many use this Scripture for the false concept that Christ came to end or abolish the law, and that we are free to break the law (which, they claim, does not exist anymore for us), and that all we need in order to be righteous in the eyes of God is a belief in Christ.

It is true, of course, that with the death of Jesus Christ, the sacrificial system found its completion, so that we are no longer bound to keep Old Testament rituals, including animal sacrifices and physical circumcision. We are no longer under a temporary tutor of rituals which brought us to Christ (Galatians 3:24). Those ritual laws and sacrifices were added because of sin and transgressions until the Seed (Jesus Christ) would come (Galatians 3:19; Romans 5:20). Sin is the transgression of the law (1 John 3:4, Authorized Version). It is obvious then that Galatians speaks about two different sets of laws—the law of temporary rituals and sacrifices which was added and the permanent spiritual law which defines sin (Romans 7:14). While the ritual law has been fulfilled in Christ and is no longer in force and effect for us, the spiritual law (some call it moral law) is still binding and, as we will see, can be obeyed by us when the love of God and the faith of Christ reside in us and when we are following Christ’s lead.

Throughout the history of mankind, many have sought to explain the world around us based upon human philosophies and ideals that are divorced from Godly understanding.  When man distances himself from God, he is left with his own self-centered view of the world. This mindset leads only in one direction—away from God. When man built the Tower of Babel, it was with a particular focus, “Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves…” (Genesis 11:4).  Man wasn’t glorifying God but was trying to elevate himself.

Today, many seek after far-fetched concepts for the very same reasons—to elevate and glorify man, not God.  It is easy to come across man-centered theories and many use the Bible as the basis for their arguments.  One current theory is the concept that the earth is not a spherical planet but a flat land mass encapsulated like a snow-globe.  This ideology also states that the sun, stars and planets revolve around the earth.  The flat-earth concept uses many Scriptures as evidence, but all of these supposed proofs are based upon false interpretation of the Bible.

In the previous Q&A, we discussed the fact that the incorrigible wicked will be punished and “tormented” in the Third Resurrection. In this context, we quoted passages mainly from the gospel according to Luke and the Book Revelation. But the concept of physical punishment in the Third Resurrection is clearly revealed in other Scriptures as well. Even though some of the following Scriptures may ALSO refer to the disobedient in this day and age and to the time of Christ’s Return, in their ultimate application, all of them picture in vivid detail the ultimate fate of the incorrigible sinner. We should also note that those who qualify for the Kingdom of God will be considered worthy and “ready to punish all disobedience when your obedience is fulfilled” (2 Corinthians 10:6). They will, under Jesus Christ, punish disobedient and rebellious people (compare Revelation 2:26-27; Psalm 149:5-9).

In previous Q&As, we discussed the concept of godly punishment in this day and age, in the Millennium and the Great White Throne Judgment, including for the purpose of betterment as well as leading a person to repentance and conversion, while helping the person so that he or she does not fall away.

But there is another aspect of godly punishment, which has also been alluded to in previous installments. This aspect is very important and finds its full application in the Third Resurrection.

Sadly, there are those who have had their opportunity. They have committed the “unpardonable sin.” They knew and understood perfectly well that they had to submit to Christ, but they refused to do so. They became bitter, hateful, resentful and malicious. They made the unchangeable decision NEVER to repent. If a person has reached that stage that he CANNOT repent, because he has made the final decision NOT to WANT to repent, then God will not force repentance on such a person. God grants repentance, but a person must want to receive it. A person, though, who maliciously rejects Christ would only continue to live in misery and pain–and that is why God will save such a person from eternal misery, by DESTROYING him or her in a lake of fire.

In 1 Kings 3:5, God appears to Solomon in a dream and asks him what he wishes to receive from God. In verse 9, Solomon answers and asks for an “understanding heart” so he may judge the people of Israel righteously and that he “may discern between good and evil.” Solomon didn’t ask for riches and a long life or the death of his enemies, and this pleased God (verse 10-11). In verse 12, God granted him what he wished for and gave him wisdom, more than any man has ever had or will ever have (excluding of course Jesus Christ, Who, even as a human being, was much wiser than Solomon). But God also GAVE him what he did not ask for. We read in the next verse that Solomon received riches and honor, so that there wouldn’t be any king like him in all his days. Even though Solomon was the son of David and did inherit riches from him, God was the one who granted him more riches than any man in his time. God also granted him a long life but only IF he kept His commandments, just as his father David did (verse 14).

In this installment, we will mainly address the question as to why there would be “stripes” or punishment for unrepented sins and sometimes even for those sins which were subsequently repented of. This question applies to people in this day and age, as well as those who will be raised in the Second Resurrection or the Great White Throne Judgment.

We must realize that sin may have automatic consequences. For instance, if we drive under the influence of alcohol and are responsible for a serious car accident, which may result in bodily injury of ourselves and others, or even in the death of an innocent person, then these consequences will remain for the rest of our lives, even though God will forgive our sinful conduct upon true and genuine repentance. But the death or the loss of limb will not be automatically “annulled,” as if it had never happened.

In previous installments, we showed that in the Great White Throne Judgment, it will be “more tolerable” for some than for others. We explained that the implication is that some will be “punished” more severely than others–that their punishment will be greater than the punishment of others. We also showed that even in case of forgiveness of sins, there might still be a certain penalty which the sinner has to pay… and that this is of course even more true for those who did not repent of their sins.

Christ gives a remarkable parable in the book of Luke, explaining that punishment will differ, depending on the circumstances and individuals involved. He said in Luke 12:42-44:

“And the Lord said, ‘Who then is that faithful and wise steward, whom his master will make ruler over his household, to give them their portion of food in due season? Blessed is that servant whom his master will find so doing when he comes. Truly I say to you that he will make him ruler over all that he has.”

In the previous installments of this series, we discussed the fact that those who will be raised in the Second Resurrection will have to give account for their deeds in their prior life, as well as for their actions throughout the Great White Throne Judgment period. We emphasized the fact that forgiveness of sins (upon genuine and sincere repentance) does not automatically and necessarily mean that there won’t be punishment for crimes and transgressions.

A classic example is David’s adultery with Bathsheba and his subsequent murder of Bathsheba’s husband, Uriah. When David was brought to his senses, he bitterly repented and God forgave him his sins, but that did not mean that He left him without punishment. This gripping story is reported in 2 Samuel 12:7, 9-14:

As will be recalled from the first two Q&As in this series, we read in Revelation 20:11-12 that those who will be raised in the Second Resurrection will be “judged according to their works, by the things which were written in the books.”

This judgment refers to their new life during the Great White Throne Judgment period. As we explained, their minds will be opened and opportunity will be given them to accept Jesus Christ as their personal Savior and to live God’s Way of Life, and they will be evaluated as to how well they are doing. They will have to give account for the works they will be doing then. Their works, which will be recorded in God’s heavenly books, will be judged based on the books of the Bible.

But there is another important aspect regarding the Judgment period. Those in the Second Resurrection will also have to give account for the works which they did in their PRIOR life.