In this second installment on the questions raised, we are proceeding with answering whether those Old Testament institutions are still of any validity today. In last week’s first installment, we quoted the relevant biblical passages (mainly Exodus 23:10-11 and Leviticus 25:1-7, 18-22), and we cited numerous commentaries to show their understanding as to what these passages meant for the ancient Israelites. Now, we are beginning to answer the question as to what they mean for us today.

At the end of the previous installment, we alluded to the fact that we had addressed the issue of the ongoing validity of the Land Sabbath or the Sabbatical Year in previous Q&As, which also quote numerous commentaries to the effect that they do not feel that the Land Sabbath only applied to the nation of Israel for the time while in the Promised Land.

Continue reading "Are the Land Sabbath and the Jubilee Year still to be observed today? (Part 2)"

As this is a very broad subject, we will provide answers in several Q&As. This Q&A constitutes the first installment, to be continued next week.

The purpose of this first installment is NOT to answer most of the questions about the Land Sabbath and the Jubilee Year. Answers will be provided in future installments. In this installment, we will mainly be quoting from commentaries to show the different positions applied to the issues—which are somewhat reminiscent of SOME opinions and concepts which are occasionally raised by some Church members as well.  In subsequent installments, we will discuss the substantive accuracy or inaccuracy of many of those statements.

Let us first look at the biblical provisions in detail, and analyze what exactly they provide. In that context, we must realize that there are ritual temporary laws (which are not in force for us today), spiritual eternal laws (which are immutable and always effective for man), physical and spiritual laws binding today for individuals, and laws which were given to the nation of Israel in the Promised Land, which were in force while God was their Supreme Ruler, and which may not presently be in force (although underlying spiritual principles might be). We need to ascertain to which category the Sabbatical Year and the Jubilee Year injunctions belong.

Continue reading "Are the Old Testament Laws regarding the ancient “Sabbatical Year” or the Land Sabbath and the Jubilee Year still in force and effect today?"

In previous Q&A’s, we showed how the survivors of the modern descendants of the houses of Israel and Judah will be brought out of captivity and led to the Promised Land, where they will settle down. We discussed a subsequent invasion of Far Eastern nations into the Promised Land at the beginning of the Millennium, and how God will deal swiftly with these hostile armies.  We also discussed the fact that Christ will come to bring spiritual and physical restoration for all peoples, but He will rule in Jerusalem over—at first–the Israelite nations. How, then, will “Gentile” nations come to and accept the truth?

The Bible makes very clear that after Christ’s return, He will sit on the throne of David in Jerusalem (Luke 1:32) to rule the entire world. But it will be a process—all the nations will not automatically and immediately know and embrace the truth; they will have to be taught and their minds will have to be opened.

Continue reading "When Christ rules on earth during the Millennium, how will the non-Israelite nations come to the point of repentance and acceptance of God’s Way of Life?"

Let us look very closely at both passages.

In Psalm 8:4-5, David wonders about the purpose of the creation of man. We read, in the New King James Bible: “What is man that You are mindful of him, and the son of man that You visit him? For You have made him a little lower than the angels, and you have crowned him with glory and honor.”

David proceeds in the next verses to show that man has received dominion over the animal world (verses 7-8).

In the margin of the New King James Bible, it is stated that in the Hebrew, the word for “angels” is “Elohim,” which means “God.” (Compare the footnote in the Elberfelder Bible and the Schlachter Bible.) While translations such as the New International Version and the Living Bible render it, “angels,” the Revised Standard Version, the English Revised Version and the American Standard Version say, “little lower than God.” So also the revised Luther Bible (“Gott”) and the Menge Bible (“Gottheit”).

Continue reading "Would you please explain Psalm 8:5 and Hebrews 2:7? Did God create man a little lower than the angels or God?"

In John 11:35 we read the shortest verse in the Bible in the English translation: “Jesus wept”. It is only in the book of John that we read about the death and raising from the dead of Lazarus by Jesus.

Wikipedia states that: “In some places in the English-speaking world, including the UK, Ireland (particularly Dublin) and Australia, the phrase ‘Jesus wept’ is a common expletive, curse or minced oath spoken when something goes wrong or to express mild incredulity.”

Unfortunately, it appears that a number of authors also use this two-word-verse as en expletive in their writings.  

Why did Jesus weep at this particular time? Many authors and commentaries have offered numerous ideas and explanations.

For example, Matthew Henry’s Commentary states the following: “Different constructions were put upon Christ’s weeping. Some made a kind and candid interpretation of it, and what was very natural (John 11:36): ‘Then said the Jews, Behold how he loved him!’ They seem to wonder that he should have so strong an affection for one to whom he was not related, and with whom he had not had any long acquaintance. Others made a peevish unfair reflection upon it, as if these tears bespoke his inability to help his friend.”

Continue reading "Why did Jesus weep at the raising of Lazarus?"

The Bible states that Christ will return to rule on this earth (John 14:3; Isaiah 9:6-7; Luke 1:30-33; Daniel 2:44; Daniel 7:13-14), and born-again Christians will rule with and under Him (Daniel 7:27; Luke 13:28; Jeremiah 30:7-9; Ezekiel 37:24-25; Ezekiel 34:23-24; Isaiah 30:20-21; Luke 22:29-30; Matthew 19:28; Revelation 2:26-27; Revelation 20:4, 6). It is specifically said […]

Continue reading "You teach that Jesus Christ will rule for one thousand years on this earth. Can you explain what the conditions on earth will be during Christ’s rule?"

We read in Leviticus 23:42 that ancient Israel was commanded to “dwell in booths for seven days.” God commanded Israel to build temporary huts or booths out of tree branches and live in them during the Feast of Tabernacles (compare Nehemiah 8:14-18).
 
What is a booth?  In the Hebrew, the word is “sukkah.” It means, literally, a “covering or a booth,” but as we will see, it conveys more than that.

The word “sukkah” is translated 12 times as “tabernacle” in the Authorized Version. In most cases, it refers to the Feast of Tabernacles (compare Leviticus 23:34; Deuteronomy 16:13, 16; 31:10; 2 Chronicles 8:13; Ezra 3:4; and Zechariah 14:16, 18-19).

The temporary nature of a “sukkah” is stated in Job 36:29, where we read: “Can any understand the…  thunder from His canopy?”  The Authorized Version translates, “tabernacle.” The Hebrew word is “sukkah.” It refers here to God’s dwelling place in Heaven. But God will not always abide there. Sometime after the Third Resurrection, He will come to the new earth to reside there.

Continue reading "Why are you leaving your usual places of residence and staying in hotels, motels or trailers during the Feast of Tabernacles?"

The story of Eli is recorded in the first four chapters of 1 Samuel. Eli served as priest; in fact, as High Priest in the house of the LORD in Shiloh (compare 1 Samuel 1:9, 24). Eli was also a judge over Israel (1 Samuel 4:18). Eli was a descendant of Ithamar, the fourth and youngest son of Aaron the High Priest (compare Exodus 6:23).

The account in 1 Samuel also introduces the story of Samuel—the one who replaced Eli as judge over Israel (compare 1 Samuel 7:6).

For Eli, serving as both priest and judge to Israel, a great sense of responsibility and accountability to God was required. Turning to a later account, consider what God said as it is recorded in the second chapter of the Book of Malachi concerning His priests:

“‘And now, O priests, this commandment is for you. If you will not hear, And if you will not take it to heart, To give glory to My name,’ Says the Lord of hosts, ‘I will send a curse upon you, And I will curse your blessings. Yes, I have cursed them already, Because you do not take it to heart. Behold, I will rebuke your descendants And spread refuse on your faces, The refuse of your solemn feasts; And one will take you away with it. Then you shall know that I have sent this commandment to you, That My covenant with Levi may continue,’ Says the Lord of hosts. ‘My covenant was with him, one of life and peace, And I gave them to him that he might fear Me; So he feared Me And was reverent before My name. The law of truth was in his mouth, And injustice was not found on his lips. He walked with Me in peace and equity, And turned many away from iniquity. For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the Lord of hosts’” (Malachi 2:1-7).

Continue reading "Why was the Aaronic line of Eli rejected and eliminated from serving as high priest?"

Beginning with verse 11, Revelation 20 describes the Great White Throne Judgment period, which is also referred to in Scripture as the “Second Resurrection.” It will follow the First Resurrection (of all those true Christians who will have been resurrected to immortal life, at the time of Christ’s return). The Second Resurrection will also follow the Millennium of 1,000 years of Christ’s rule here on earth (compare Revelation 20:1-4).

In the Second Resurrection, all those who died prior to Christ’s return, without having had the Holy Spirit at the time of their death, and who did not commit the unpardonable sin, will be brought back to physical life (Those who committed the unpardonable sin will be resurrected in the Third Resurrection, to be destroyed in the lake of fire, compare Revelation 20:13-15).

Continue reading "Could you please explain Revelation 20:11."

The Bible teaches us that we must be willing to forgive and forget, upon repentance. The Bible does not teach us that we must overlook and ignore ungodly conduct of those who reject God and persecute His people; especially, when it has relevance and important bearing on other Christians. The Bible even tells us that sometimes, some need to be admonished—even in public, if necessary—to prevent that others follow their wrong example.

For instance, in Titus 1:10-14, Paul warns Titus not to tolerate those in a certain nation who oppose him:

“For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain. One of them, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, not giving heed to Jewish fables and commandments of men who turn from the truth.”

Continue reading "Why do you at times point out and identify the sins of others and the ungodly conduct of persecutors? Does this contradict biblical teaching?"