What is the historical background of the book of Zechariah? Why was the book written? Were there two different authors of the book?

The book of Zechariah is an extraordinary inspired book which contains unique insights into the workings and the mind of God.

Zechariah’s Hebrew name, “Zekar-yah,” means “Yahweh Remembers,” or “Yahweh Has Remembered.” This name is related to the message of the prophet: God remembers His people and will not forget their work for Him, if they follow Him faithfully.

Zechariah was a prophet and a priest–the son of Berechia, the grandson of Iddo the prophet (Zechariah 1:1; compare Nehemiah 12:16, which only mentions Zechariah as a descendant of Iddo, since his father Berechia had apparently died at a young age). Iddo was also a priest who returned from Babylon with Zechariah, Zerubbabel the governor and Joshua the High Priest. Iddo was, according to tradition, a member of the Great Synagogue (the governing body of the Jews before the Sanhedrin).

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Would you please explain the meaning of the coronation of the High Priest Joshua, as reported in Zechariah 6:9-15.

We mentioned in a prior Update, when discussing the vision of the High Priest Joshua in Zechariah 3:1-10, that Joshua is a type of Jesus Christ. This fact becomes even more obvious in the passage, which describes the coronation of Joshua.

Zechariah 6:9-15 reads:

“(9) Then the word of the LORD came to me, saying: (10) ‘Receive the gift from the captives–from Heldai, Tobijah, and Jedaiah, who have come from Babylon–and go the same day and enter the house of Josiah the son of Zephaniah. (11) Take the silver and gold, make elaborate crowns [according to the literal text, see margin of the New King James Bible], and set [them] on the head of Joshua the son of Jehozadak, the high priest. (12) Then speak to him, saying, “Thus says the LORD of hosts, saying: ‘Behold, the Man whose name is the BRANCH! From His place He shall branch out, and He shall build the temple of the LORD; (13) Yes, He shall build the temple of the LORD. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both.'” (14) Now the elaborate crowns [not “crown,” see comment above] shall be for a memorial in the temple of the LORD for Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah. (15) Even those from afar shall come and build IN [as it should say, compare the Authorized Version] the temple of the LORD. Then you shall know that the LORD of hosts has sent Me to you. And this shall come to pass if you diligently obey the voice of the LORD your God.”‘”

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Did the Roman Catholic Church Canonize the New Testament?

When we read certain historical books, we may find something like the following narrative, as adopted from sources published on the Internet:

The process of canonization was complex and lengthy. In the first three centuries of the Christian Church, there was no New Testament canon that was universally recognized. Nevertheless, by the 2nd century there was a common collection of letters and gospels that a majority of church leaders considered authoritative. These contained the four gospels and many of the letters of Paul. Justin Martyr, Irenaeus, and Tertullian (all 2nd century), held these to be on par with the Hebrew Scriptures as being divinely inspired. Other books were held in high esteem, but were gradually relegated to the status of New Testament apocrypha.

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Would you please explain the Vision of the Horses, as described in Zechariah 1:8-11

We explained in an earlier Q&A on Zechariah’s vision of the four chariots (in Zechariah 6:1-8), as well as in our free booklet, “Angels, Demons and the Spirit World,” that the horses mentioned in this first vision, as well as other visions in the book of Zechariah, describe angels or spirit beings. Angels can appear or manifest themselves in the form and shape of animals, including horses, as well as men. In Zechariah’s first vision, which begins in Zechariah 1:8, angels manifest themselves both as men and as horses. Notice the exact wording:

“(8) I saw by night, and behold, a MAN riding on a red HORSE, and it stood among the myrtle trees in the hollow, and behind him were HORSES: red, sorrel and white. (9) Then I said, ‘My lord, what are these?’ So the ANGEL who talked with me said to me, ‘I will show you what they are.’ (10) And the MAN who stood among the myrtle trees answered and said, ‘These are the ones whom the LORD has sent to walk to and fro throughout the earth.’ (11) So they answered the ANGEL of the LORD, who stood among the myrtle trees, and said, ‘We have walked to and fro throughout the earth, and behold, all the earth is resting quietly.”

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Who preserved the New Testament?

As a first step in answering this question, we need to consider what the New Testament is. Why is there even such a collection of books and letters that report on events from the first century A.D.? Are these merely the random writings of an influential religious movement that have found their way into the literature of the present time?

Or, as the New Testament claims for itself, is this part of the inspired Word of God? Understanding who preserved the New Testament adds even more proof about the unquestionable authority of this part of the Bible that we now possess!

What is the New Testament? Consider the following summary statement given in the “Illustrated Dictionary of the Bible,” Herbert Lockyer, Sr., Editor, 1986:

“…the second major division of the Bible. It tells of the life and ministry of Jesus and the growth of the early church. The word testament is best translated as ‘covenant.’ The New Testament embodies the new covenant of which Jesus was Mediator (Jer. 31:31-34; Heb. 9:15)…

“The 27 books of the New Testament were formally adopted as the New Testament canon by the Synod of Carthage in A.D. 397, thus confirming three centuries of usage by the church.”

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Was Rahab really a harlot?

The famous woman Rahab who helped the spies at the time of Joshua, is clearly identified in the Bible as a harlot or a prostitute. This is the obvious conclusion, when we just accept the relevant Scriptures on their face value.

However, many commentaries feel uncomfortable with that assessment and have been trying to re-interpret and re-write Scripture to bring it more in line with their humanly-devised perceptions. The following serves as a very good example to caution everyone NEVER to accept the opinions of commentaries as inspired doctrine, UNLESS they are clearly supported by the biblical evidence. Commentaries reflect, as a whole, the opinions of man which may or may not be inspired by God. We must also remember that God has revealed His truth to “babes,” while HIDING it from most of the learned and sophisticated intellectuals of this world (compare Matthew 11:25).

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When reading the book of Zechariah, we find that God will bring terrible punishment on the modern descendants of the ancient houses of Israel and Judah. Why is God so angry with them?

As it is rightly pointed out in the question, the punishment, as described in the book of Zechariah, deals foremost with the MODERN descendants of the ancient houses of Israel and Judah. It will be inflicted on them just prior to the return of Jesus Christ.

We understand that the modern descendants of the houses of Israel and Judah include the peoples of the USA, Great Britain, Canada, Australia, New Zealand and South Africa, as well as the modern Jews (who live inside and outside the state of Israel). For more information, please read our free booklet, “The Fall and Rise of Britain and America.”

The Bible contains many prophecies dealing with the sins and punishment of these nations. However, in this answer, we want to limit the discussion to the book of Zechariah.

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Do We Have the Complete Bible?

As we will see, the entire Word of God that was written down to become a part of what is called the “Bible,” has been preserved through various copies and translations and is available to us, today!

However, the question arises as to which manuscripts should be included and actually constitute the true Scriptures of the Bible. Major religions differ on this most vital consideration. For instance, the Jewish religion uses only those books commonly called the Old Testament, Hebrew Bible or Tanakh. Modern copies are primarily based on the Masoretic Text that dates from between the seventh and tenth centuries AD. None of the New Testament books are accepted as a part of the Hebrew Bible.

A Greek translation of the Old Testament, called the Septuagint, was developed sometime during the 3rd and 2nd century B.C. While this was commonly used by Jewish communities throughout the Middle East well past the time of the founding of the Church of God on Pentecost in 31 A.D., additional, spurious books (called the “apocrypha”) were also translated and included in some copies. Of the 15 apocryphal books then extant, all appear in this Greek translation with the exception of 2 Esdras. They were not included in the canonical Hebrew Bible (Masoretic Text).

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Are there really any Old Testament Scriptures in the book of Zechariah which foretell or relate to the First Coming of Jesus Christ?

There are indeed numerous Scriptures in the Old Testament, including in the book of Zechariah, which give precise details on the appearance of the Messiah about 2,000 years ago. As those passages can be found throughout the pages of the Old Testament, this fact alone proves the divine inspiration of the Holy Scriptures.

For instance, we find literally dozens of biblical references to Christ’s First Coming in the book of Isaiah. We are just quoting a few selected examples:

Isaiah 7:14 states that “the virgin shall conceive and bear a Son, and shall call His name Immanuel (which means, literally, God with us.)” This prophecy was fulfilled in Jesus, as Matthew 1:18-23 tells us. Isaiah 6:9-10 foretells the fact that the people would not listen to the Messiah’s preaching and warnings (compare Matthew 13:14-15). Isaiah 9:1-2 states that the Messiah would stay temporarily in the land of Zebulon and Naphtali (compare Matthew 4:13-16). Isaiah 11:1 foretold that the Messiah would be a descendant of Jesse and David (compare Matthew 1:5-6, 25; Luke 3:23, 31-32). Isaiah 29:13 foretold that the people had rejected the commandments of God and replaced them with the traditions of men (compare Matthew 15:7-9). Isaiah 42:1-4 foretold the exact manner of the Messiah’s preaching (compare Matthew 12:16-21). Isaiah 49:8-9 [and also Isaiah 61:1-2] foretold that the Messiah would preach the gospel and proclaim spiritual liberty (compare Luke 4:16-19).

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Are Bible translations valid, and how can we really trust that we are able to understand the original meaning of Scripture?

Bible translations are most certainly the way we can understand the Word of God in our own language. The Bible offers proof of this fact, and it further reveals additional keys that will determine whether or not we have true understanding of what is written.

On the Day of Pentecost, miraculous events took place that included the giving of God’s Holy Spirit. Note what occurred:

“And they were all filled with the Holy Spirit and began to speak with OTHER TONGUES, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone HEARD THEM SPEAK IN HIS OWN LANGUAGE. Then they were all amazed and marveled, saying to one another, ‘Look, are not all these who speak Galileans? And how is it that we hear, EACH IN OUR OWN LANGUAGE IN WHICH WE WERE BORN? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking IN OUR OWN TONGUES the wonderful works of God.’ So they were all amazed and perplexed, saying to one another, ‘Whatever could this mean?’” (Acts 2:4-12).

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