Q&A

Why did God use Deborah in the leadership role as prophetess and judge to Israel, and why is this recorded in God's Word?

An important key to use when studying God’s Word is to understand
WHY God has inspired certain stories: “Now all these things happened to
them as examples, and they were written for our admonition, upon whom
the ends of the ages have come” (1 Corinthians 10:11). Read the context
of this quote in verses 1 through 13, and you will understand that God
used their examples as a warning to others. He also revealed very
detailed information about Moses for the purpose of instruction: “And
Moses indeed was faithful in all His house as a servant, for a
testimony of those things which would be spoken afterward” (Hebrews
3:5).

In Biblical accounts, what is recorded represents the
actual circumstances and actions of people. The fact that God has
chosen to show examples that involved all kinds of human behavior does
not mean that He necessarily sanctions what was done! Rather, the Bible
tells the story of both faithful, obedient people and of those who
rebelled against God.

Concerning prophetesses, the Bible
reveals that certain women spoke in exactly the same fashion as any
number of prophets through whom God revealed both His will and future

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Would you please explain the meaning of the Old Testament law, requiring "an eye for an eye" and "a tooth for a tooth"?

This well-known law has been grossly misunderstood by some, thinking
that God actually required the maiming of an offender who was guilty of
injuring another person. However, this is clearly not the intended
meaning of the “an eye for an eye” principle, and the Church of God has
never taught otherwise.

The “an eye for an eye” principle is
commonly known as the “lex talionis,” which is Latin for the “law of
retaliation.” It is mentioned in the Old Testament in Exodus 21:23-27;
Leviticus 24:18-20; and Deuteronomy 19:21.

Rather than
requiring the literal maiming of a guilty person, this law has been
correctly understood as requiring equivalent monetary compensation. The
law made it also clear that victims were to be compensated fairly, as
determined by judges and magistrates. Victims were not to resort to
“self-help.”

The Wikipedia Encyclopedia states the following about the “an eye for an eye” principle:

“The
basis of this form of law is the principle of proportionate punishment,
often expressed under the motto ‘Let the punishment fit the crime’…
The Torah’s first mention of the phrase ‘an eye for an eye, a tooth for

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Would you please explain John 9:31, which says that God does not hear the prayers of sinners. Aren't we all sinners? If so, does this mean that God hears none of our prayers?

An important tool in understanding a particular passage in Scripture
is to look at the passage in context, as well as in the light of other
Scriptures. In John 9, Christ healed a man on the Sabbath who had been
born blind. The Pharisees and the Jews accused Christ of breaking the
Sabbath and concluded that He was not from God (verse 16) and a
“sinner” (verse 24, in Greek, “hamartolos”). In response, the healed
man said: “Now we know that God does not hear sinners; but if anyone is
a worshipper of God and does His will, He hears him… If this Man were
not from God, He could no nothing” (verses 31, 33).

As a
consequence, he was put out of the synagogue (verse 34), and Christ
later told some of the Pharisees that they were not blind, but that
their unrepented sin remained (verses 40-41).

The Pharisees had
made terrible accusations against Jesus. They had accused Him of
casting out demons with the help of Beelzebub, the “ruler of the
demons”–another designation for Satan (Matthew 12:24). Some even
claimed that He was possessed by Satan (Mark 3:22). Christ warned them
in that context that they were in danger of committing the unpardonable

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Would you please explain 1 Corinthians 15:29, speaking of "baptism for the dead." Are we to be baptized for those who have already died?

Certainly not. Our free booklet, “Baptism–A Requirement for Salvation,”
explains in detail that only adult LIVING persons are to be baptized,
after they repent of their sins and believe in the Sacrifice of Jesus
Christ. A person who has died, cannot repent and believe in anything,
as long as he is dead. The reason is that a dead person knows nothing
(Ecclesiastes 9:5). Our free booklet, “Do We Have an Immortal Soul?,”
explains that a person who dies is without consciousness–he or his
soul does not go to heaven or hell, because he–the person–IS the
soul. As long as he is alive, he is a living soul, and when he dies, he
has become a dead soul.

As Romans 6:3-4 explains, baptism–the
total immersion of the person under water–points at the figurative
death of the person. He “dies,” spiritually speaking, in the watery
grave. His old man dies (verse 6), and a new man arises out of the
watery grave (Colossians 3:9-10). In a sense, the new man is
“resurrected,” figuratively speaking, from the spiritual dead.

With

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Would you please explain Psalm 7:11, which says that God is angry with the wicked every day. Why would God be angry?

Although in most cases, human anger is wrong, there is nothing wrong with godly indignation or wrath, which is always righteous. But we need to understand the nature of godly anger, and against whom or what it is directed.

The context of Psalm 7 shows that “Cush, a Benjamite,” persecuted innocent David. According to the Soncino commentary, Cush is a designation for King Saul. David expresses to God his innocence (vv. 3-5, 8), and asks God to take care of his situation. He points out that God will rise in His anger (verse 6), and that He “hath indignation every day” (according to Soncino). The New King James Bible ADDED the words, “with the wicked,” which do not appear in the original Hebrew. However, the addition is in accordance with the intended meaning.

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Would you please explain 1 John 3:2. Does this Scripture tell us that we cannot know what our destiny or potential is?

No, it does not mean that at all. Quite to the contrary, we are
clearly told in Scripture, so that we CAN know, what our destiny is. We
read in Ephesians 3:14-19 that it is our destiny to become spirit
members within the Family of God, and that we KNOW that we are to be
filled with “all the fullness of God.”

1 John 3:2 does not tell
us something different. In fact, this passage CONFIRMS, rightly
understood, that we DO know what our destiny is. When we read this
passage in context, it states:

“Beloved, now we are children of
God; and it has not yet been revealed what we shall be, but we KNOW
that when He is revealed, we shall be like Him, for we shall see Him as
He is.”

This passage tells us that we KNOW that when Christ is
revealed or manifested at His Second Coming, we will be LIKE Him.
Christ will return in glory (Matthew 24:30), and so we, too, will
appear or be manifested with Him in glory (Romans 8:17). Right now, we
are not yet filled with God’s glory, as we are still flesh and blood.
That is, it has not yet been revealed or manifested what we shall be,
because we are not yet powerful glorious God beings. But we do KNOW

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Q: Please explain Matthew 5:20, where Christ says that we will not enter the Kingdom of God if our righteousness does not exceed the righteousness of the scribes and the Pharisees.

A: For an in-depth Bible study as to HOW, exactly, our righteousness must exceed the “righteousness” of the scribes and the Pharisees, including their actions, thoughts and motives, please look up and study carefully all the Scriptures quoted in this Q&A, especially those passages in which Jesus Christ condemns the scribes and the Pharisees for their concept of “righteousness.”

We need to understand the types of “righteousness” Christ is referring to in Matthew 5:20. The Bible says that all of God’s commandments constitute righteousness (Psalm 119:172), and that we sin if we transgress just one of His commandments (1 John 3:4, Authorized Version; James 2:10-12). However, Christ was not saying that we will never enter God’s Kingdom if we occasionally sin. If that were the case, then NO ONE would be able to enter God’s Kingdom, as WE ALL sin from time to time (Romans 3:9-10; James 3:2; 1 John 1:8-10). But we can obtain forgiveness for our sins through repentance and faith in the Sacrifice of Jesus Christ, who died FOR US, and who can and will make us righteous, by living in us, as we will explain.

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You are teaching that the Holy Spirit is not a God being or a Person. What then, exactly, IS the Holy Spirit?

God’s Holy Spirit is foremost the POWER of God, emanating from both the Father and the Son. But it is also the MIND of God, including all the characteristics of God Himself. When God’s Holy Spirit dwells in us, we are to change, by replacing our human nature with the nature of God (1 Samuel 10:6; Romans 8:13), enabling us to follow God and to be obedient to Him (Numbers 14:24; Ezekiel 11:19-20; 36:27; 1 Peter 1:22).

Let us notice several Scriptures which describe in detail God’s characteristics, which are being conveyed to us through the Holy Spirit dwelling within us. Please consider that all of these characteristics are GOD’S–that is, when we read that God’s Spirit is a Spirit of Power, it is actually GOD’s Power that is emanating from God (both the Father and the Son) through the Holy Spirit:

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You state in your booklet, "Jesus Christ–A Great Mystery," on pages 83 and 84, that the word for "Sabbath" in Matthew 28:1 is derived from the plural form of the Greek word (i.e., "sabbata") and should be translated "Sabbaths." However, the Greek Interlinear Translation shows that the Greek word is in the singular–"sabbaton," not "sabbata"–and it should therefore be translated in the singular ("Sabbath," not "Sabbaths"). Also, in the same phrase in Matthew 28:1, the Greek word for "week" is "sabbaton," but it seems to have nothing to do with the weekly Sabbath.

You are referring to the following statements in our above-mentioned booklet:

“In addition, Matthew 28:1 also reveals–correctly translated–that there were actually two ‘Sabbaths’ during the crucifixion week, a weekly Sabbath and an annual Sabbath. Cockrell points out: ‘Matthew makes it plain that two Sabbaths had passed since Jesus was crucified. The KJV [Authorized Version] has this rendering: “In the end of the Sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher” (Matth. 28:1). On this verse nearly all translators have allowed tradition to control their translation. It is not “Sabbath” but “Sabbaths” in the Greek text (the genitive case and the plural number). The verse properly translated would read: “In the end of the Sabbaths…” This allows for an annual Sabbath on Thursday and a regular Sabbath on Saturday.

Continue reading "You state in your booklet, "Jesus Christ–A Great Mystery," on pages 83 and 84, that the word for "Sabbath" in Matthew 28:1 is derived from the plural form of the Greek word (i.e., "sabbata") and should be translated "Sabbaths." However, the Greek Interlinear Translation shows that the Greek word is in the singular–"sabbaton," not "sabbata"–and it should therefore be translated in the singular ("Sabbath," not "Sabbaths"). Also, in the same phrase in Matthew 28:1, the Greek word for "week" is "sabbaton," but it seems to have nothing to do with the weekly Sabbath."

Would you please explain Christ's statement in John 8:51?

In the passage in question, Jesus made the following comment:

“… if anyone keeps My word he shall never see death.”

He
elaborated on this statement in additional passages, such as John 8:52:
“… If anyone keeps My word he shall never taste death.” In referring
to our participation at the annual Passover service, He stated, in John
6:50, 58: “This is the bread which comes down from heaven, that one may
eat of it and not die… He who eats this bread will live forever.”

We
also read, in Hebrews 11:5, that ancient Enoch “was taken away so that
he did not see death.” But this does not mean that Enoch did not die.
We are told, in Hebrews 11:39, that all the spiritual giants of faith,
including Enoch, have not, so far, received the promises–including the

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