In Update #230, you stated that only ordained men should preach in Church. Some men give sermonettes or even sermons in the Church who are not ordained to the ministry. Would you please explain this apparent inconsistency?

As a general rule of understanding, there is a difference between teaching and preaching in Church–preaching can be, and often is more of a corrective nature. Preaching, in that sense, should be left to the ministry, whereas non-ordained men can of course teach during Church services, if asked by the ministry to do so.

We should also note that the task of “preaching” includes proclaiming the gospel or good news to the world. The responsibility of preaching the gospel in all the world is reserved for the ministry or to be undertaken under the direction, guidance or supervision of the ministry. Matthew 28:19-20 points out that the Church is to first “go… and make disciples of all nations (verse 19).” This summarizes the Church’s responsibility of preaching the gospel in all the world (Romans 10:14-17), including the need of repentance, faith and baptism. Before a person is to be baptized, he or she must repent of his or her sins and accept, in faith, the Sacrifice of Jesus Christ for the forgiveness of their sins (Acts 2:36-38). The Church’s ministry will baptize those who respond correctly to the preaching of the gospel (Mark 16:15-16; compare Luke 24:46-47). At the time of proper baptism and the laying on of hands by the ministry, the baptized person receives the gift of the Holy Spirit. It is then that the Church is to fulfill the second part of its commission, by “teaching them [the converted disciples] to observe all things that I have commanded you” (Matthew 28:20).” As distinguished from “preaching” or proclaiming the gospel to the world, “teaching” the truth in depth applies to activities within the Church. We must have God’s Holy Spirit within us to grow in the understanding of God’s word (John 16:12-13), and to obtain the strength and power or might to obey God as God’s Spirit continues to give understanding through His Word (Ephesians 1:13; 3:14-21; compare Romans 1:5; 16:26).

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How important is it for a woman to study deeply into the "hidden secrets" of the Bible? After all, isn't a woman perceived to be quite inferior to a man in the Bible? Isn't a wife supposed to ask her husband about Biblical truth? A man can teach spiritual things to others, but a woman is not supposed to teach. So, what good does it do for her to obtain deep spiritual insight, just for herself–as she can't share it with anyone else?

It is true that the Bible teaches that the roles of men and women in
this day and age are different, whether it is in a marriage
relationship, or insofar as teaching or preaching in Church is
concerned. The Bible says that the husband is the “head” of his wife (1
Corinthians 11:3), and it is stated in God’s Word that a woman is to be
silent during Church services (1 Corinthians 14:34-35). But the
different roles and responsibilities assigned by God to men and women
IN THIS DAY AND AGE do not make women in any way inferior to men!
Please note that not only a woman, but also a man, unless he is
ordained, is not to preach to others in Church. This task is reserved
for the ministry (Romans 10:14-15)–but again, this does not make
ministers in any way “superior” to non-ordained members–men or women,

Continue reading "How important is it for a woman to study deeply into the "hidden secrets" of the Bible? After all, isn't a woman perceived to be quite inferior to a man in the Bible? Isn't a wife supposed to ask her husband about Biblical truth? A man can teach spiritual things to others, but a woman is not supposed to teach. So, what good does it do for her to obtain deep spiritual insight, just for herself–as she can't share it with anyone else?"

Would you please explain the two covenants, as mentioned in Galatians 4:21-31? Doesn't this passage teach that the Old Covenant with all of its Old Testament laws was abolished and is no longer in force and effect?

In order to fully comprehend what Paul is referring to with his
symbolism or allegory (compare Galatians 4:24), we must carefully
review the context. We should note, first of all, to whom Paul is
writing. The letter is addressed to “the Galatians” — non-Jewish
peoples who had come to the faith. These peoples never were part of the
Old Testament relationship between God and the ancient nation of
Israel. They were never part of the Old Covenant. IF Paul had in mind
to address the so-called “Old” and “New” Covenants in Galatians 4, then
his concluding statement in Galatians 5:1 would make little sense.
There, he says: “Stand fast therefore in the liberty by which Christ
has made us free, and do not be entangled AGAIN with a yoke of bondage.”

Most

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Why do so many children of Godly parents depart from God's Way of Life, even though Proverbs 22:6 says that they will not depart from it when they are old?

Proverbs 22:6 has caused many righteous parents, over the years, to
question their righteousness, or even their conversion, when their
children who had been trained in the way of righteousness and truth
later departed from it. They concluded that it must have been their
fault that their children did not stay loyal to God.

However, a
close look at Proverbs 22:6 might reveal that the righteous parents
caused unnecessary grief for themselves in this matter (Of course, we
must also realize that many parents who thought that they were
converted Christians might not have been converted at all, which might
be evidenced by the fact that they later left the Way of Truth, compare
1 John 2:19).

First of all, let us briefly rehearse a few
examples from the Biblical record of righteous parents and
less-than-righteous children. For instance, we know that David was a
righteous man who will be in the kingdom of God. But his son Absalom
rebelled against his father and God. David’s son Amnon violated his own
sister. And even David’s son Solomon departed from God’s way of
life–at least temporarily.

Samuel was a righteous prophet of God. But his sons did not walk in God’s ways (1 Samuel 8:3).

Abraham

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What does Zion refer to?

The word Zion first appears in the Bible as the name of the ancient
Jebusite fortress called the city of Jebus which was situated on a hill
within the subsequent boundaries of Jerusalem. 2 Samuel 5:7 states:
“Nevertheless David took the stronghold of Zion (that is, the City of
David).” Note that from this original conquest, the area was enlarged:
“Then David dwelt in the stronghold, and called it the City of David.
And David built all around from the Millo and inward” (2 Samuel 5:9;
also, 1 Chronicles 11:4-9).

The hill upon which Solomon built the
temple was Mount Moriah — a different location than that of the
original City of David. David purchased from Ornan the Jebusite the location on which the
temple of God would later be built by Solomon

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Does the Bible permit adultery, when the non-involved mate consents; or premarital sex when the involved parties subsequently marry?

The short answer is, No. We read in 1 Corinthians 6:18 that we are
to “flee sexual immorality. Every sin that a man does is outside the
body, but he who commits sexual immorality sins against his own body.”
Members of God’s Church are also told not to “make provisions for the
flesh, to fulfill its lusts (Romans 13:14).” Further, they are
commanded to “abstain from sexual immorality; that each of you should
know how to possess his own vessel in sanctification and honor, not in
passion of lust, like the Gentiles who do not know God” (1
Thessalonians 4:3-5).

Regarding this last passage, the Ryrie
Study Bible comments that this “means either mastery over one’s own
body, keeping it pure (1 Cor. 9:24-27),” or that it “refers to an
honorable marriage (vessel = wife, as 1 Pet. 3:7).” A third possibility

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In the Bible, God gives specific instructions and commandments. But weren’t Paul’s writings driven by the prevailing culture at that time?

We must be very careful that we don’t fall into the trap of trying
to say that what Paul taught was just an instruction for his time, some
2,000 years ago–and that it is not necessarily binding for us today.
This wrong understanding was epitomized by an Anglican Bishop who, when
challenged on a particular issue a few years ago, wrote:

“My
disagreement stems partly from my understanding of the way in which I
read the Bible, praying that the Holy Spirit will enlighten my
understanding of what statements are unchangeable and what are
conditioned by social and cultural norms of the time in which God spoke
to those involved.”

He fell into the trap of “cherry picking”
those portions of Scripture that suited his particular stance and
ignoring those which he considered no longer applicable. This is a very
dangerous thing to do because God clearly states that “ALL
Scripture is given by inspiration of God, and is profitable for
doctrine, for reproof, for correction, for instruction in
righteousness, that the man of God may be complete, thoroughly equipped
for every good work” (2 Timothy 3:16-17).

The problem with the

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What did Paul mean when he told us to discern the Lord's body (1 Corinthians 11:29)?

In the passage in question, Paul was addressing the yearly Passover
ceremony. Beginning in 1 Corinthians 11:23, Paul reminded the disciples
of the event when Christ instituted the New Testament symbols of bread
and wine at the annual Passover service (compare verses 23-26). He then
continued:

“Therefore whoever eats this bread or drinks this cup
of the Lord in an unworthy manner will be guilty of the body and blood
of the Lord. But let a man examine himself, and so let him eat of the
bread and drink of the cup. For he who eats and drinks in an unworthy
manner eats and drinks judgment to himself, not discerning the Lord’s
body. For this reason many are weak and sick among you, and many sleep.”

The
Sacrifice of Jesus Christ includes His death for the forgiveness of our

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Are angels or demons able to have sexual relationships with women and produce human offspring?

Absolutely not! God’s Word is very clear that such a possibility simply does not exist.

First
of all, let us remember that God made animals and humans according to
their kind (Genesis 1:21, 24-28). Animals can only reproduce other
animals, according to their kind (two dogs can produce another dog, but
they can’t produce a horse or a bird), and men can only produce humans
(they can’t produce animals). Since men and angels belong to a
different “kind,” it is impossible for that reason alone, that they
could produce human offspring.

In addition, as created spirit
beings, angels or fallen angels (demons) do not reproduce sexually or
by any other means. Jesus made this very clear. He said in Luke
20:34-36 that the “sons of this age,” i.e. human beings who live today,

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Is it possible for a Christian to receive more of God’s Holy Spirit?

The answer is yes, and the way in which this might occur involves personal growth as well as God choosing someone to fulfill a special function in His service.

First of all, understand that God gives man His Holy Spirit as a gift. Peter explains this in context in Acts 2:38: “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission [Margin: forgiveness] of sins, and you shall receive the gift of the Holy Spirit.'”

Paul further describes the purpose of God’s gift: “In Him [Christ] you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, [which] is the guarantee [Margin: down payment, earnest] of our inheritance until the redemption of the purchased possession, to the praise of His glory” (Ephesians 1:13-14; also, compare 2 Corinthians 5:5).

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