Q&A – Page 92 – Church of the Eternal God

Does 2 Corinthians 3:3-11 teach that the Ten Commandments have been abolished?

November 4, 2005

For some, 2 Corinthians 3:3-11, and especially verse 7, teaches that the Ten Commandments, which were written on tablets of stone, ceased to be in force and effect, when Jesus Christ died on the cross (compare Ryrie Study Bible, footnote to 2 Corinthians 3:7). However, a careful reading of the entire passage does not uphold such an erroneous teaching. In addition, you might want to study our booklet, “And Lawlessness Will Abound,” for a full explanation as to why the Ten Commandments are still to be obeyed today.

Let us review the entire passage of 2 Corinthians 3:3-11, in context:

“(3)… clearly you are an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart. (4) And we have such trust through Christ toward God. (5) Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, (6) who has also made us sufficient as ministers of the new covenant, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life. (7) But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, (8) how will the ministry of the Spirit not be more glorious? (9) For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. (10) For even what was made glorious had no glory in this respect, because of the glory that excels. (11) For if what is passing away was glorious, what remains is much more glorious.”

Are we forbidden to eat the meat of "unclean" animals?

October 14, 2005

The Bible is very clear that humans are not to eat the flesh of animals which God designates as “unclean.” Comprehensive lists of clean and unclean animals can be found in Leviticus 11 and Deuteronomy 14. When studying those lists, it is obvious that the following animals are “unclean” and that its flesh is inappropriate for human consumption (even though they might be frequently eaten in certain parts of the world, and even considered as “delicacies”): Pigs or swine; hares or rabbits; camels; horses; donkeys; lamas; civet cats; monkeys and apes; cats; dogs; ostriches (including their eggs); seagulls; swallows; whales; dolphins; sharks; catfish; eel; lobsters; crabs; clams; oysters; shrimp; shellfish; octopus; squid; frogs; snakes; lizards; turtles; mice and ants. This list is not exhaustive, of course, but it highlights certain “popular” unclean animals.

Does the Bible encourage us to become surety for another person?

October 7, 2005

Even though we might sometimes be tempted to become surety for another person, especially a Church member, a close friend or a relative, the Bible contains strong warnings against such conduct.

Proverbs 6:1-5 reads:

“My son, if you become surety [margin: guarantee or collateral] for your friend, If you have shaken hands in pledge for a stranger, You are snared by the words of your mouth; you are taken by the words of your mouth. So do this, my son, and deliver yourself; For you have come into the hand of your friend: Go and humble yourself; Plead with your friend. Give no sleep to your eyes, Nor slumber to your eyelids. Deliver yourself like a gazelle from the hand of the hunter, And like a bird from the hand of a fowler [margin: one who catches birds in a trap or snare].”

Why did Mr. Armstrong state that "independents" would not be in the marriage supper of the Lamb?

September 30, 2005

We addressed this issue, to an extent, in the Editorial, “An Independent Mind,” in Update 208. In the Editorial, we quoted some of Mr. Armstrong’s statements about “independents,” as follows:

“This is what Mr. Armstrong thought about independents: ‘What about a single member, “a joint, or part,” going off by itself–or following a man instead of the Church of God that is in direct continuous succession from the apostolic Church founded by Christ, in A.D.31? He is like a joint or a piece of wood or stone, entirely outside of, and therefore no part of the body of Christ that shall marry Christ’ (The Incredible Human Potential, ed.1978, pp.123, 124-125).”

These appear to be powerful statements; yet, there must have been a reason why Mr. Armstrong felt this way. Mr. Armstrong’s statements are Biblically founded, as explained below.

Many people in Protestant churches pray to Jesus Christ, while Mary and various saints are also addressed in Catholic prayers. What is the Biblical teaching regarding whom a Christian should talk to in prayer?

September 23, 2005

There is indeed much confusion regarding how to pray and to whom one should pray; however, the Bible clearly reveals that the followers of Jesus Christ should direct their prayers, first and foremost, to God the Father.

When asked about how to pray by one of His disciples, Jesus was very specific regarding to whom prayer was to be offered: “So He said to them, ‘When you pray, say: Our Father in heaven, Hallowed be Your name. Your Kingdom come. Your will be done On earth as it is in heaven ‘” (Luke 11:2). In the full context of His instruction about prayer, we find this final comment: “‘If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him! ‘” (Luke 11:13).

Why do people die prematurely, even though they honor their parents? Doesn't this contradict God's promise of long life in Exodus 20:12?

September 16, 2005

It is indeed correct that God promises long life to those who honor their parents. We must understand, however, the correct meaning of this promise.

Exodus 20:12 states: “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.” Deuteronomy 5:16 adds: “Honor your father and your mother, as the LORD your God commanded you, that your days may be long [AV: PROLONGED], and that it may be well with you in the land which the LORD your God is giving you.”

This commandment is specifically repeated, as binding on the church, in Ephesians 6:1-3: “Children, obey your parents in the Lord, for this is right. ‘Honor your father and mother,’ which is the first commandment with promise: ‘that it may be well with you and you may live long on the earth.'”

Where did Cain's wife come from?

September 9, 2005

We are told, in Genesis 4:1-2, of two sons born to Adam and Eve, i.e., Cain and Abel; and of the respective relationships of these two sons with God. This is a very familiar story to all. But once the story of Abel’s death through the wicked hands of Cain is told in the first fifteen verses of Genesis, chapter 4, we read in Genesis 4:16-17 of Cain moving to the east of Eden and of the conception of his wife.

In this short historical account of events, it is not revealed to us how much time elapsed, nor are we told of the time sequence of the events recorded in the verses that follow. We only know that the human race continued to increase over the face of the earth.

Genesis 3:20 explains this question in part, quite succinctly: “And Adam called his wife’s name Eve, because she was the mother of all living.” Although we don’t fully comprehend how God guided the increase of humans on the earth, it is apparent that His purpose was to establish the entire human population through Adam and Eve. Eve, herself, was created from the rib of Adam (Compare Genesis 2:22-23). In the recent emergence of science, we understand that cloning can actually be used to reproduce life forms. Of course, much more was involved when God first formed man of the dust of the ground and created mankind, both male and female.

Please explain what is meant by the word, "saint."

September 2, 2005

Actually, the Bible is very clear as to the meaning of this word. However, orthodox Christianity, and especially Catholicism, have distorted the meaning and have adopted a concept of a “saint,” which is in total opposition to the Biblical teaching.

The “Christian” world thinks that a saint is a very special kind of a Christian; usually one who has died, went to heaven, and who is now interceding before God on our behalf. The “Convert’s Catechism of Catholic Doctrine,” by Peter Geiermann, edited 1946, defines a “saint” as “one whose soul is in heaven” (page 111).

The “Catechism of the Catholic Church,” edited 1994, states under No. 828: “By canonizing some of the faithful, i.e., by solemnly proclaiming that they practiced heroic virtue and lived in fidelity to God’s grace, the [Catholic] church recognizes the power of the spirit of holiness within her and sustains the hope of believers by proposing the saints to them as models AND INTERCESSORS.”

Would you please explain the meaning of the word "earthquakes" in Matthew 24:7? Does this word just refer to earthquakes, or is more involved?

August 26, 2005

In Matthew 24:7, Jesus Christ speaks about end-time events and warns His listeners: “For nation will rise against nation, and kingdom against kingdom. And there shall be famines, pestilences, and earthquakes in various places.”

In Matthew 24:7, and in the parallel Scriptures of Mark 13:8 and Luke 21:11, the Greek word for “earthquakes” is “seismos,” meaning, according to Strong’s Exhaustive Concordance, No. 4578, “a commotion, i.e. (of the air) a gale, (of the ground) an earthquake–earthquake, tempest.”

The word “Seismology”–the study of earthquakes — is derived from the Greek, “seismos.” But in the Bible, the Greek word “seismos” applies also to a tempest in the air. For instance, note Matthew 8:24, which reads: “And suddenly a great tempest arose on the sea, so that that the boat was covered with the waves. But He [Christ] was asleep.” The Greek word for “tempest” is “seismos”–the same word as used in Matthew 24:7, which is translated there as “earthquakes.” In Matthew 8:24, it was not a small tempest, but “a great tempest,” which arose on the sea.

The Bible says that Lot was just or righteous. But did he not commit horrible sins? How can he then be called "righteous"?

August 19, 2005

It is correct that 2 Peter 2:6-8 refers to “righteous Lot,” and describes him, by extension, as a “godly” person. The entire passage reads: “[Since God turned] the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)–then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment.”

We must not forget that God spared Lot because He would not destroy the righteous with the wicked (compare Genesis 18:23). The two angels could not find ten righteous in Sodom (compare Genesis 18:32). Only Lot was willing to give them shelter, when they appeared in Sodom as strangers, while “all the people from every quarter” surrounded Lot’s house (Genesis 19:4), to “know them carnally” (verse 5). They did not realize, of course, that the men were angels. Since the Bible says that all of the men were present to act “wickedly” (verse 7), this might even suggest that Lot’s sons-in-law were present as well. Still, the angels were willing to spare Lot’s wife, Lot’s daughters, and even Lot’s sons-in-law (verse 12-15). There is no indication that Lot’s wife, his daughters or his sons-in-law were righteous, but God wanted to spare them for Lot’s sake. However, the sons-in-law did not flee and were consumed, and Lot’s wife died, too, when she looked back, as she apparently did not really want to leave Sodom (Genesis 19:26; compare Luke 17:28-33). We also get the impression from the account in Genesis that God spared Lot, to an extent, because of His righteous servant Abraham (compare Genesis 19:29), implying that Lot was not as righteous as Abraham.