Preaching the Gospel and Feeding the Flock

compiled by Dave Harris

“Syria’s Terrible Future,” is the title of a new StandingWatch program, presented by Evangelist Norbert Link. Here is the summary:

The civil war in Syria has never stopped. But most recent events stunned the world. What happened, why, and what is Syria’s future? Many celebrate most current developments, but their celebration might be terribly premature.

“Syriens schreckliche Zukunft,” is the title of a new AufPostenStehen program, presented by Norbert Link. This program covers the same topic as described above in English.

The memorial service for Margaret Adair will take place on Sunday, December 15, 2024. It will begin promptly at 12:45pm at Escondido Columbus Club Hall, 515 W. Valley Pkwy, Escondido CA 92025. Please contact Johanna.Link@cox.net if you want to attend.

“Die wahre Liebe,” last Sabbath’s first split-sermon in Germany was presented by Christoph Sperzel and is now posted. Title in English: “True Love.”

“Sei ein Tempel,” last Sabbath’s second split-sermon in Germany was presented by Thilo Hanstein and is now posted. Title in English: “Be a Temple.”

“Reading Right Over Things,” last Sabbath’s sermonette presented by Brian Gale, is now posted. Here is the summary:

It is much more beneficial to our spiritual well-being if we read, think through, and understand the Scriptures we are reading which is obvious, but can be forgotten or neglected.   In addition, using a number of assorted Bible aids we will really profit from greater understanding and all the effort will be very worthwhile.

“Salvation of the World,” last Sabbath’s sermon presented by Norbert Link, is now posted. Here is the summary:

Did Christ come to save this world? Or are we talking about a completely different world? Didn’t Christ call us out of this evil world? Is this world being judged today? And if not, when will this be the case? Could this be related to the resurrections? And why does the Bible speak of the resurrection of the just and of the unjust, as well as the resurrection to everlasting life, to judgment and to everlasting contempt or condemnation?

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