As God will end the rule of the physical powers of this world, including the last resurrection of the Roman Empire in Europe and the Babylonian system, so He will also deal with the responsible evil spiritual powers which are working behind the scene. Satan and his demons will be imprisoned in the bottomless pit, also called the abyss, so that they cannot deceive the world anymore during the Millennium. But where will this prison be, and what is it, exactly? And what is the relationship between the abyss and Europe?
Heaven
The Seventh Trumpet
When the seventh or last trumpet sounds, historic events will take place. Seven angels will pour out the seven bowls of God’s wrath; Jesus Christ will return; and the saints will be resurrected and changed to immortality. Will a battle take place at Armageddon? What will happen to the beast and the false prophet and all those who will fight against Jesus Christ? Why are they going to oppose the Son of God in the first place? Will Christ come twice, as some claim? Will the saints ascend with Christ to the third heaven and return with Him later to this earth?
Paul’s Letter to the Philippians – Part 6
In the third chapter, Paul warned true church members not to follow those of ungodly character, who had confidence in the flesh and who worshipped their own belly. Paul called them dogs, evil workers and the mutilation. By contrast, even though Paul might have had every reason, strictly from a carnal standpoint, to be proud of his heritage, ethnic background, upbringing and education, he considered all of it worthless, so that he would attain the resurrection from the dead.
Would you please explain Revelation 5:8-10?
In the book of Revelation, John is transported “in the spirit” to God’s throne in heaven, from where he observes events which will take place shortly in heaven and on earth. The passage in Revelation 5:8-10 describes what John sees in heaven; it reads in the New King James Bible:
“(Verse 8) Now when He [the Lamb, Jesus Christ] had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. (Verse 9) And they sang a new song, saying: ‘You are worthy to take the scroll, And to open its seals; For you were slain, And have redeemed us to God by your blood Out of every tribe and tongue and people and nation, (Verse 10) And have made us kings and priests to our God, And we shall reign on the earth.'”
As we explain in our free booklets, “Angels, Demons and the Spirit World,” the four living creatures and the twenty-four elders are angelic beings in heaven:
“The Bible speaks about ‘four living creatures’ in the book of Revelation that appear before the throne of God. Although their description is, to an extent, similar to that of seraphim, there are nevertheless distinctions, implying that these angelic beings belong to a separate category or order. Revelation 4:6–9 explains that they have six wings, and that all of them look different. One looks like a lion, one looks like a calf, one looks like a flying eagle, and one has the face of a man. In addition, they have voices of thunder (Revelation 6:1) and they carry out God’s Will by directing other angels (compare Revelation 15:7)…
“The book of Revelation also speaks about twenty-four high-ranking spirit beings within the angelic realm, called the ‘twenty-four elders.’ They are in heaven, clothed in white robes, wearing crowns of gold on their heads and sitting on twenty-four thrones before the throne of God, whom they worship and serve (Revelation 4:4, 10–11). The high rank of the ‘four living creatures’ and the ‘twenty-four elders’ is expressed in Revelation 5:11: ‘Then I looked, and I heard the voice of many angels around the throne [of God and the Lamb, Jesus Christ], the living creatures, and the elders…’ (Compare, too, Revelation 7:11.).”
But are these angelic beings saying in Revelation 5:8-10 that Christ redeemed THEM by His blood, and that He made THEM kings and priests, and that THEY shall reign on earth?
If so, wouldn’t this statement contradict many other passages in the Bible? For instance, please note that God will not give the world tomorrow to angels, but to man. Hebrews 2:5-6 states: “For He has not put the world to come, of which we speak, in subjection to angels. But one testified in a certain place, saying, ‘What is MAN that you are mindful of HIM…?'” In addition, we read that man will judge the world AND angels (1 Corinthians 6:2-3).
Finally, please remember that Christ did not die for angels, but for man, by becoming a human being (Hebrews 2:14-16). Since the penalty for man’s sins is death (Romans 6:23), Christ died for man and thereby paid the penalty of human sin. He became a man (John 1:14), to die for man’s sins, so that man could become members of the God Family (1 John 3:1-2; 1 Corinthians 15:49).
Angels are spirit beings who cannot die (Luke 20:35-36) –and since the penalty for the sin of rebellious angels (2 Peter 2:4; Jude 6) is not eternal death, but first the “everlasting [Gehenna] fire” (compare Matthew 25:41; see also Revelation 20:10) and finally the “blackness of darkness forever” (Jude 13), Christ’s death as a man would not have paid for their sin, and His shed blood would not have redeemed them to God. In addition, there is no indication whatsoever that the four living creatures and the twenty-four elders had been SINNING angels and that they had to be REDEEMED by Christ–by His blood or otherwise.
There might be different explanations for the passage in Revelation 5:8-10. We must always recognize, to begin with, that the Bible does not contradict itself; so any apparent contradiction must be evaluated and understood in the light of the principle of harmonizing all Scriptures (John 10:35).
(1) The first possible explanation is that the passage in Revelation 5:8-10 was mistranslated.
Notice how the New International Version renders the passage, beginning with verse 9:
“(Verse 9) And they sang a new song: ‘You are worthy to take the scroll and to open its seals, because you were slain, and with your blood you purchased MEN for God from every tribe and language and people and nation. (Verse 10) You have made THEM to be a kingdom and priests to serve our God, and THEY will reign on the earth.'”
This translation is adopted by the overwhelming majority of renditions. Very similar are the renderings of the Revised Standard Version; the New Revised Standard Version; the Living Bible; the Revised English Bible; the New American Bible; the New Jerusalem Bible; the Amplified Bible; Phillips; the Moffatt Bible; and many German translations, including the German Elberfelder Bible; the German Neue Evangelische Uebertragung; the Zuercher Bible; the Menge Bible; the revised Luther Bible; and the German Schlachter Bible.
Following those translations, the answer to the potential conflict of Revelation 5:8-10 with other Scriptural passages would be obvious. There would not be any conflict at all. Rather, according to these renditions, the angelic beings sang a song to God, in which they reiterated the fact that Christ died for MAN to redeem THEM, and that redeemed and converted MEN made IMMORTAL–the “saints”–would rule on this earth as a kingdom of priests.
(2) Not everybody agrees with this alternate rendering.
(a) Some claim that even though in verse 10, the correct words are, “them” and “they,” rather than “us” and “we” (i.e., that Christ made THEM–MEN–kings and priests, and THEY shall reign on earth), they maintain that in verse 9, the correct translation is “us,” not “them” (stating that Christ redeemed “us”–ANGELS–to God, based on the understanding that the angels are singing the new song.) Translations which prefer these renderings are Lamsa; the Analytical Literal Translation; and the Margin of the New King James Bible.
However, several translations, including the annotation in the New Revised Standard Version; the Zuercher Bible; the Menge Bible and the Elberfelder Bible, maintain that the word “us” in verse 9 was supplied by the translator and is not found in the original; and that verses 9 and 10 should be rendered as follows (adopted from the New Revised Standard Version and its annotation):
“… by your blood you ransomed for God from every tribe and language and people and nation; you have made them to be a kingdom and priests serving our God, and they will reign on earth…”…” (Compare also Vincent’s Word Studies and the annotation by the Ryrie Study Bible).
(b) Other translations render the passage in Revelation 5:8-10 in the way, as quoted from the New King James Version at the beginning of this article; that is, that the message of the new song states in essence: “Christ has redeemed US with His blood, and WE will reign, as kings and priests, on the earth.” Additional translations which render the passage in such a way include the Authorized Version; the Englishman’s Greek New Testament, giving the Greek Text of Stephens 1550; and the old German Luther Bible.
(3) Although the overwhelming majority supports the view that the words should be rendered correctly in the “third,” and not in the “first” person, would the rendering in the first person, as used in the Authorized Version or the New King James Bible, among a few others, in fact contradict other Scriptural passages? There would be clearly a contradiction if (sinning) angels were saying of themselves that THEY were redeemed by the blood of Christ and that THEY would become kings and priests, ruling this earth; on the other hand, what if the rendering in the first person would be correct, but it would not be the angels that SING?
Notice carefully that Revelation 5:8 introduced the new song in the way that the angels (four living creatures and twenty-four elders) fell down before the Lamb, having a harp, and golden bowls of incense, “which are the prayers of the SAINTS.” Verse 9 continues: “And THEY sang a new song…” Grammatically and contextually (in the original Greek, there is no punctuation and segmentation into verses), the phrase, “They sang a new song,” at the beginning of verse 9, could refer to the end of verse 8; that is, to the “saints” in “… prayers of the saints.” Viewing it this way, it is the SAINTS–not the angels–who are singing this new song.
This understanding would also be in harmony with the fact that Revelation 14:1-5 speaks of 144,000 redeemed saints, who have harps and sing a new song. It says in Revelation 14:3 that these saints who were redeemed from among men (compare verse 4) are singing a new song before the four living creatures and the elders; in other words, before the same angelic beings that are mentioned in Revelation 5:8. We state the following about the 144,000 redeemed saints in chapter 17 of our booklet, “Is That in The Bible? The Mysteries of the Book of Revelation”:
“144,000 servants of God are mentioned in Revelation 14:1–5. They are depicted standing with Christ on Mount Zion, here on earth. The time setting is after Christ’s return. They sing a new song, a song that reaches God’s throne in heaven (verse 3), as do our prayers today (compare Revelation 5:8; 8:2–5). God has found no fault in them (Revelation 14:5). This description reminds us of Christ’s message to the angel of Philadelphia (compare Revelation 3:7–12).”
In conclusion, the Bible does not contradict itself. The teaching of the Holy Scriptures is clear: Christ died for man; it is men–not angels–who will inherit the kingdom of God; and men made immortal will rule on this earth as kings and priests.
Lead Writer: Norbert Link
The Last Great Day
The important significance of this day for mankind in that they will all have an opportunity to become full fledged sons of God in the Kingdom of God.
When should a person be baptized?
Baptism is not for children. But once a person is old enough to comprehend the meaning of baptism, when should his baptism occur? We have answered this question in our free booklet, “Baptism–A Requirement for Salvation,” beginning on page 24. We are quoting the relevant sections below. Following these quotes, we will also quote from the writings of the Worldwide Church of God, under its late human leader, Herbert W. Armstrong, to show that our position today is exactly identical with what had been taught under Mr. Armstrong.
In our free booklet, “Baptism–A Requirement for Salvation?“, the following is pointed out on pages 25-27, under, “When To Be Baptized”?
“Consideration for baptism requires an in-depth personal examination. It is not something to rush into. It is not a decision to be made based on emotions. We don’t simply “give our heart to the Lord.” We need to understand, repent and believe, as previously discussed. Why? Because baptism is a covenant—a contract—with God. Baptism represents an agreement that we make with God to obey Him—a promise to live by His requirements for the remainder of our lives. If we break that promise later, God certainly holds us accountable for doing so.
“God does require us to be baptized in order to receive His Holy Spirit. The question of whether or not to be baptized depends on whether or not a person is old enough to understand and believe in the gospel. This includes the following: an understanding of what sin is; the fact that the death penalty hangs over our heads because of our own sins; the fact that Christ died for us so that we can have forgiveness of our sins when we truly repent of them and accept His sacrifice as payment for our sins; the fact that we need to put our carnal nature into the watery grave, and leave it there; the fact that we can acquire God’s divine nature ONLY through the Holy Spirit dwelling in us; and the fact that we must be baptized in order to receive God’s power to be able to change the way we think, speak and act. If you can grasp the meaning of the aforementioned and genuinely believe these things, then we say, ‘yes, you ought to go ahead with baptism as soon as possible.’
“True, we must not rush into baptism. On the other hand, once we understand what sin is and have truly repented of our sins, and once we believe in the gospel message of Jesus Christ and all that it entails, we are to be baptized immediately. We must not make the mistake of lingering and avoiding our responsibility to be baptized. Thoughts and ideas can easily come into our mind to discourage us from doing so. You can be sure that these ideas DO NOT come from God.
“God WANTS us to be baptized. He COMMANDS us to be baptized. Satan, on the other hand, HATES nothing more than seeing one of “his children” leave him in order to place him- or herself under the government and rule of God. Satan will attempt to thwart our intentions by putting into our minds certain concepts, ideas and arguments in order to make us think that we should not get baptized—at least ‘not yet.’
“These diverting ideas come in different disguises. For instance, we may think that we don’t even need to be baptized because, after all, we are not such a bad person. Make no mistake, EVERYONE SINS, and EVERYONE MUST REPENT. Another argument might be that, if we are baptized now, then all the fun stops, so, let’s have our fun now and repent of it and get baptized later. A third line of reasoning may go this way: ‘I need to be perfect before I can get baptized. I am still trying to get rid of a particular bad habit or a sin and I don’t want to get baptized before I have got rid of it.’
“All of these arguments miss the entire point as to WHY we must get baptized. Perfection will not be achieved in this life based on our own strength. That is why we MUST HAVE GOD’S HOLY SPIRIT OF POWER to help us to overcome our problems. We must, of course, WANT to change. That means, we must not engage deliberately in wrong conduct, knowing that it is wrong. Our weakness and inability to overcome our bad habits only proves that we must get baptized and that we must receive God’s Holy Spirit to HELP us with our battle against our sins.
“If we reason that we don’t want to get baptized yet because we don’t want to miss the fun, then our concept of what ‘fun’ is must be corrected immediately. If baptism is a hurdle to us because we don’t want to give up ‘fun,’ then we are, indeed, missing the point. Perhaps we have a false concept of what it means to be a Christian. For instance, some teach that a Christian must not dance, watch television or movies, drink alcohol, or play cards. None of these prohibitions, however, are biblical. Rather, they are based on human traditions and simply constitute self-imposed religion. On the other hand, if baptism would be contrary to certain habitual actions of ‘fun,’ then our concept of ‘fun’ is contrary to God’s word—with or without baptism. Anyone, who KNOWS better, actually SINS by engaging in sinful ‘fun.’ When we know to do good and to avoid evil, and don’t live accordingly, we sin, whether baptized or not. As we explained before, SIN must be repented of BEFORE our baptism. To delay repentance is dangerous. God holds us accountable for what we know and what we do with the knowledge we have been given.
“When we examine the biblical record, we find that when people were ready for baptism, they were baptized immediately. They did not delay, nor did the ministers have the disciples go through time-consuming ‘courses’ of baptismal ‘requirements’ before they were willing to baptize the person.
“We find that on the day of Pentecost, 3,000 believers were baptized the same day when they heard Peter’s inspired sermon and were motivated to come to genuine repentance (Acts 2:41). We find that Philip immediately baptized the eunuch who had worshipped God in Jerusalem, and who was studying the Bible on his return to Ethiopia (Acts 8:35–38). Philip explained to him the Scriptures as they relate to Jesus and the eunuch was baptized within a few hours. Paul—formerly Saul—was baptized by Ananias within a few days of Paul’s encounter with Christ. Later, Paul described his experience with these words, ‘Then a certain Ananias, a devout man according to the law…came to me; and he stood and said to me…“And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord”’ (Acts 22:12–16). Paul baptized the jailer and his household ‘the same hour of the night’ (Acts 16:33).
“When an adult person has genuinely repented and believes, he or she should be baptized without the necessity of prior laborious requirements. A person who has repented and believes and obeys the gospel, who believes in, and keeps the Sabbath and the Holy Days, who has shown fruits worthy of repentance in his or her life, who tithes and gives offerings according to God’s commandments, and who understands the future that God has in store for us, should get baptized. It is simply unconscionable to require of such a person—as some ministers have done—to first study a laborious Bible course or watch lengthy biblical videos that begin with a simple lesson as to whether or not ‘God’ exists!”
As will be seen from the following quotes, our position is exactly the same as the one that Mr. Armstrong taught.
In his Autobiography, Volume 1, Mr. Armstrong wrote about his own experience regarding his baptism in the hard cover edition on page 319, under “Begotten of God”:
“Finally the study of the subject of baptism was completed. There was no longer doubt. Peter had said: ‘REPENT, and BE BAPTIZED every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit’ (Acts 2:38). To Cornelius and his house, who already had received the Holy Spirit, Peter said: ‘Can any man forbid WATER, that these should not be baptized, which have received the H
oly Spirit as well as we?’ And he COMMANDED them to be baptized in the name of the Lord’ (Acts 10:47-48).
“It was a command. There was no promise of receiving the Holy Spirit until after being baptized–although Cornelius, the exception to the rule, had been begotten by the Holy Spirit prior to baptism. Yet even he was commanded to be baptized IN WATER. What I had learned in this study on baptism is recounted in our free booklet, ‘All About Water Baptism.’
“And so I was baptized forthwith and without delay.
“Immediately upon coming up out of the water, I definitely experienced a change in attitude and in mind generally. I had already repented and surrendered to God’s rule over my life. The natural carnal hostility to God and His Law already had gone. Yet, now, for the first time, I felt CLEAN! I knew, now, that the terribly heavy load of sin had been taken off my shoulders. Christ had paid the penalty for me. All past sins were now blotted out by His blood. My conscience was clean and clear.
“For the first time in my life I experienced real inner PEACE of mind! I realized, as never before, how futile and useless and foolish are the ways of this world, on which most people set so much store. There was a quiet, wonderful happiness of mind in the sure knowledge that now I was actually a begotten son of GOD! I could really call God Father! …
“For six months I had struggled night and day, with a carnal mind, to learn the truth about one single doctrine in the Bible. Prior to that my wife and I had read the Bible clear through–but I had not understood a WORD of it!… I simply could not UNDERSTAND the BIBLE! But now, from this point of baptism on, a strange, wonderful, delightful new thing took place. I could read the Bible and UNDERSTAND what I read Of course I could not understand the WHOLE Bible in five or ten minutes. I still had to study it a doctrine at a time. But it was UNDERSTANDABLE! It MADE SENSE!”
In his Autobiography, Mr. Armstrong referred to his booklet, “All About Water Baptism.” In it, he addresses in more detail when a person should be baptized. We are quoting from pages13 and 14 of his booklet (copyright 1948, 1954, 1972). Under the heading, “How Long Should We wait,” Mr. Armstrong wrote:
“One or two denominations insist to be put off until the candidate has PROVED HIMSELF–has proved he has the Holy Spirit and is living a righteous life–or has come to certain spiritual KNOWLEDGE. One denomination will not baptize people until they come to ‘see’ and accept God’s Law, and many of this denomination’s doctrines, and usually there is a six-months’ probation period.
“Paul says God’s Law ‘is spiritual,’ and that the carnal (unconverted) mind is not subject to the LAW and CANNOT be (Rom. 7:14 and 8:7). The order of God is: 1st) preach the Gospel, leading to a conviction of sin in the hearts of those God calls, leading to REPENTANCE and FAITH in Christ; 2nd) BAPTISM; and 3rd) they shall receive the HOLY SPIRIT, which renews their minds, teaches them, reveals spiritual truth. Since one cannot spiritually understand God’s spiritual Law or spiritual things UNTIL he receives the Holy Spirit, and he must be baptized before he has a promise of the Holy Spirit, he should be baptized FIRST. EVERYONE knows he has sinned, and lived contrary to God’s will, though he may not have spiritual understanding of God’s will. God can grant repentance to a carnal mind BEFORE the conversion of that mind. One does not need a spiritual college education in Bible knowledge to repent and be baptized into Christ. Jesus’ order of events was, 1st) PREACH THE GOSPEL, 2nd) BAPTIZE repentant believers, 3rd) TEACH THEM THE COMMANDMENTS (Matt. 28:19-20).
“Therefore, how long should baptism be put off?
“The answer is, just as soon as one has been convicted in his heart of his past sins and sinful life–just as soon as one realizes his own way of life has been WRONG, and becomes sick and tired of it, and turns FROM his own ways and wants to find GOD’S WAYS and live them, truly REPENTS of his past life of sins, and BELIEVES in and ACCEPTS Jesus Christ as personal Savior, and the One whom he must obey henceforth, and WANTS TO TURN TO THE CHANGED, DIFFERENT, NEW AND HAPPY LIFE OF FAITH IN CHRIST JESUS, and to become a child of God. Then that person should be baptized IMMEDIATELY if possible–and if this is not possible, then AS SOON as a true servant of God is available to perform the baptism. In every case recounted in the New Testament, repentant believers were baptized IMMEDIATELY.
“On the day of Pentecost, 3,000 were baptized THAT SAME DAY. Philip baptized the eunuch AT ONCE. God sent Ananias to baptize Saul, whose name was changed to Paul, the apostle. Immediately on meeting him, Ananias said: ‘And now WHY TARRIEST THOU? arise, and be baptized, and wash away thy sins, calling on the name of the Lord’ (Acts 22:16). Paul baptized the Philippian jailer and those in his house ‘the same hour of the night’–and it was after midnight (Acts 16:33). They did not even wait until daylight!
“But this does not mean that God’s ministers should be hasty in baptizing one until there is evidence of a REAL CHANGE of mind and heart–a real surrender to God and the will of God. God’s ministers must be assured of a genuine repentance and belief in Jesus Christ as personal Savior. The minister must be assured that the individual is genuinely called of God (John 6:44), has fully repented and really wants to turn his life over into the hands of the living God. Many tragic circumstances have occurred because of failure to be sure of these points, interpreting temporary remorse for true repentance. But when the conditions Christ set are all met, one should be baptized immediately.”
This same understanding was taught–however, not always applied over the years–in Lesson 10 of the Ambassador College Bible Correspondence Course (copyright 1977). We read on page 13, under “How Long Should You Wait?”:
“Many put off baptism. They feel they are too infirm, too old, too weak–or they feel they are ‘not ready’ yet spiritually. Some even think they must be perfect before being baptized. But how could a person be ‘perfect’ before he receives God’s Holy Spirit, which helps us to become perfect? Then there are those who hesitate to request baptism because they do not feel they ‘know enough.’ This fear is usually unfounded.
“Sincere, heartfelt repentance and belief are the only prior conditions for baptism given in the Bible! It is NOT necessary to know all the books of the Bible in their order, the acrostic psalms, the background of the minor prophets, and have a complete understanding of the political situation in the cities Paul traveled!
“It should be obvious that the 3,000 people who were baptized on that day of Pentecost in Acts 2 were not all Bible scholars. They undoubtedly, for the most part, knew only the basics–the ‘milk’ of the Word–and perhaps not even that much. But they readily accepted the word of God (Acts 2:41); they were not in doubt; they were sincerely and deeply repentant (verse 37).
“One simply cannot ‘know it all’ when he is baptized. It is a matter of a lifetime of growing in the grace and knowledge of Jesus Christ AFTER one is baptized… If a person knows that God commands baptism, knows he should be baptized, and his conscience convicts him–then he SHOULD BE BAPTIZED AS SOON AS POSSIBLE.
“Notice now several examples from the Bible:
“1. When the Ethiopian eunuch came to understand Christ was his Savior, did he hesitate about being baptized? Did he put it off? Acts 8:35-38
“2. When Paul was first converted, and learned that Christ was the Son of God whom he had been persecuting, did he procrastinate about being baptized? Acts 9:1-18, especially verse 18.
“COMMENT: Neither of these men put off water baptism. They saw their own personal need. They knew they needed Christ as their Savior and desperately wanted their sins blotted out by His shed blood. They felt dirty and despicable before God, as long as they stood before Him in their sins. They kn
ew they were the slaves of sin, and did not have God’s Holy Spirit dwelling within them.
“Therefore, as soon as was possible, they were baptized.
“Old age makes no difference with God. Circumstances make no difference. There simply is no acceptable excuse for not being baptized when a person UNDERSTANDS this vital, urgent spiritual truth and is physically able to obey it.”
Lead Writer: Norbert Link
A Whole New World
The world will be transformed into a place of peace with everyone keeping the laws of God during the millennial rule of Jesus Christ.
Does a Christian go to Heaven after Death?
The Bible does not teach that when a Christian dies he goes to heaven. Let us be certain we understand the truth as pointed out in the Scriptures.
First, the Bible is very clear what happens to a person at the time of his or her death.
In Ecclesiastes 9:4-5 we find the following:
“But for him who is joined to all the living there is hope, for a living dog is better than a dead lion. For the living know that they shall die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten.” Their memory (the faculty of remembering) ceases to exist (See the marginal notes in the Companion Bible).
Verse 6 continues: “Also their love, their hatred; and their envy have now perished…”
Psalm 146:3-4 illustrates that the day one dies, his thoughts perish.
(For a further discussion on this topic, see our booklet, “Do We Have an Immortal Soul?”)
Once a person dies, he no longer has a part with the living, as long as he remains dead!
On the other hand, 1 Thessalonians 4:17 and John 14:2-3 are often used in an attempt to prove that when a Christian dies, he immediately is taken off to heaven to spend eternity with Jesus Christ. It is claimed that such is his reward for having lived his life according to the way taught in his faith. But what do these passages really say?
1 Thessalonians 4:16-17 reads: “For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet of God. And the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”
Here, Paul was referring not to the day of a person’s death, but to the time of the resurrection of the just, which occurs at the time of Christ’s Second Coming; and to what is to happen then to those who have a part in that resurrection (vs.16). Those who have a part in that resurrection will also have a part with Christ as He re-establishes God’s government here on earth (compare Revelation 5:10).
Christ said in John 14:2-3: “In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.”
The Greek word for “mansions” refers to dwelling places. It literally means, “dwellings” (compare the margin of the New King James Bible). The same word is used in John 14:23, where it is translated as “home.” According to the Nelson Study Bible, “Everybody has a longing for a permanent, secure place. Such places have already been set aside for all of God’s children.”
As our booklet, “The Gospel of the Kingdom of God” points out, Christ is preparing for us places or positions of rulership, depending on our conduct in this life.
But the passages in 1 Thessalonians 4:16-17 and John 14:2-3 don’t mean that we go to heaven, when we die. Not even righteous King David went to heaven when he died (Acts 2:34). Christ told Nicodemus that “No one has ascended to heaven but He who came down from heaven, that is, the Son of Man…” (John 3:13). Christ will return to this earth to bring our reward with Him (compare Revelation 22:12).
We will be resurrected or changed and meet the returning Christ in the clouds, in the air (1 Thessalonians 4:17). Then, we will descend with Him on the Mount of Olives. When Jesus ascended to heaven, from the Mount of Olives, the angels told the apostles: “This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven” (Acts 1:11).
Zechariah 14:4 shows that in that day, Christ’s feet shall stand on the Mount of Olives, which is located on the earth! This is the “dwelling” place Christ will have prepared and where He will be at that time! We will be ruling with Christ when He rules here on earth (compare Revelation 20:4-6). “…thus we shall always be with the Lord” (1 Thessalonians 4:17). We will be where Christ will be (compare John 14:3) — here on earth. After all, Christ’s disciples are to “inherit the earth” (Matthew 5:5).
Christ is coming in all His glory, with His holy angels, to begin a millennial rule upon the earth (Matthew 25:31-32). The saints of God, who will have been resurrected from the dead at that time, along with those saints still living, who will be changed to spirit at that time, will be given power to rule with Christ (Revelation 2:26-27).
The saints will have positions as Kings and Priests, and will reign with Christ during the 1,000 year period on the earth. The rest of the dead, who had no part in this resurrection, will await in their graves for a future resurrection (Revelation 20:5).
No Biblical passage tells us that we go to heaven when we die. Rather, we will rule with Christ here on earth, when He resurrects those of us who died, or when He changes those of us, who are still alive at His Coming, from mortal to immortal.
In your Update #128 you explained that Enoch did not go to heaven. You also stated that no one has gone to heaven, except Jesus Christ. What about Elijah? Does not the Bible state that Elijah "went up by a whirlwind into heaven" (2 Kings 2:11)?
Christ stated unequivocally that “no one has ascended into heaven, but He who descended from heaven: the Son of Man” (John 3:13, NASB Version). This includes Elijah. However, we must realize that the Bible speaks of more than just one heaven. In our Update #97, we addressed in our Q&A the fact that there are three heavens. While the first two heavens are physical and refer to the earth’s atmosphere and the space beyond our atmosphere, the third heaven is composed of spirit. That is the heaven where God lives, and to that heaven no human being has ever ascended. In Update #97, we also addressed that Elijah did not go to the third heaven, where God’s throne is, but only to the first heaven. To quote from the Update:
“We read, in 2 Kings 2:1, 11, that Elijah was taken up ‘into heaven by a whirlwind.’ We also read that the disciples understood that Elijah did not go to the third heaven, as they were concerned that ‘the Spirit of the LORD has taken him up and cast him upon some mountain or into some valley’ (verse 16). In fact, God transported Elijah to another place here on this earth, where Elijah continued to live until his death. He wrote a letter and had it delivered to king Jehoram, AFTER he ‘went to (the first) heaven,’ as Jehoram became king right at the time of Elijah’s disappearance (2 Kings 1:17; 3:1). 2 Chronicles 21:12-15 gives us the contents of the letter, referring to the evil deeds of king Jehoram that he had committed after Elijah had been taken away and transported through the air to another place here on earth.”
We know, then, from Scripture, that Elijah did not go to the third heaven, where God’s throne is. We also know that he was transferred, supernaturally, to another place here on earth. There are several Biblically recorded incidents where human beings were supernaturally transferred by God to another place here on earth (compare, for example, Philip’s transfer to another place here on earth, in Acts 8:39-40).
However, we also know from Scripture that Elijah died after this incident, as it is appointed to man once to die (Hebrews 9:27). We also read that God inspired Moses to write that “the days of our lives are seventy years; And if by reason of strength they are eighty years, Yet their boast is only labor and sorrow; for it is soon cut off…” (Psalm 90:10). In rare circumstances, man can reach an age of 100 or perhaps even 110 years — however, there is no one we know of who reached the age of 150 since the time of Moses. Those who believe that Elijah is still alive today believe, however, that God kept him alive for over 2,500 years — a concept nowhere taught in Scripture.
Some say that Elijah was alive at the time of Christ; that he has returned or will return as the one who prepares the way for Christ’s Second Coming; or that he is one of the two witnesses still to appear. However, there is no Biblical evidence supporting any such claim.
Some believe that Elijah was alive at the time of Christ, as he appeared, in a glorified state, to three of the disciples on the Mount of Transfiguration, together with the glorified Moses and Jesus (Matthew 17:1-9; Mark 9:2-10; Luke 9:28-36). We explain this account in detail on pages 14 and 15 of our booklet, “The Gospel of the Kingdom of God.” In that booklet, we show that the whole experience was a VISION — the disciples were given a foretaste of the kingdom of God in power. They saw, in a VISION, the time when Christ, Moses and Elijah would be powerful God beings in the Kingdom of God. Elijah and Moses are not glorified yet, as Hebrews 11:39-40 explains.They will receive the promise of eternal life and glory in the kingdom of God at the time of Christ’s return — not before then.
Some believe that Elijah was alive at the time of Christ, in the person of John the Baptist. Although Christ said that John the Baptist was the Elijah to come (Matthew 17:12-13), other Scriptures explain that John had come in the spirit and the power of Elijah (Luke 1:17) — not that he was the reincarnated Elijah, or that Elijah had never died and that he appeared now as John the Baptist (Note, too, that John was BORN as a little baby to Zacharias and Elizabeth).
To quote from the Worldwide Church of God’s booklet, “Where are Enoch and Elijah?”, copyright 1957, 1973:
“Luke said that John was ‘in the spirit and power of Elijah,’ NOT that he was literally Elijah. That Elijah had died centuries before. But John the Baptist was empowered by the same spirit which had guided the Elijah of old to point Israel’s eyes to the true God, and for much the same purpose.”
Some believe that Elijah is still alive and that he will return, perhaps as one of the two witnesses, just prior to Christ’s Second Coming. They point at Malachi 4:5-6, stating that “I will send you Elijah the prophet Before the coming of the great and dreadful day of the LORD. And he will turn The hearts of the fathers to the children, And the hearts of the children to their fathers, Lest I come and strike the earth with a curse.” We also read that Christ said that in addition to John the Baptist, another Elijah “is coming first and will restore all things” (Matthew 17:11).
These Scriptures do not say that God would send, just prior to Christ’s Second Coming, the literal ancient Elijah. Rather, Christ announced that God would send someone “in the spirit and the power of Elijah,” to fulfill that prophecy.
We have long understood that the Elijah commission is given to the end-time Church of God. Mr. Armstrong, the late human leader of the Church of God, fulfilled his part of the Elijah commission, but the commission is ongoing and did not stop, when Mr. Armstrong died. The restoration of all things has not occurred yet, and it will not have been accomplished at the time of Christ’s return. It is Christ, as Acts 3:21 points out, who will restore all things, but it is His Church who will help Him fulfill this task, throughout the Millennium and beyond (Revelation 3:21; Romans 8:18-21). In any event, the Bible does not teach that the ancient literal Elijah will appear, prior to Christ’s return, to restore all things.
It is correct, however, that the two witnesses will apparently have similar powers as Moses and Elijah had (Revelation 11:3-6). This does not say, however, that the literal Moses and the literal Elijah will appear as the two witnesses; rather, the two witnesses will receive the same kind of POWER from God that God had given to ancient Moses (Deuteronomy 34:10-12) and Elijah. Note that it is reported in Scripture that Moses died; that God buried him; and that his grave is unknown (Deuteronomy 34:5-6). Again, Hebrews 11:39-40 teaches that Moses will be resurrected from the dead, at the time of Christ’s Second Coming — and not before then. This means that he cannot be one of the two witnesses. The same is obviously true, then, for Elijah — he, too, died, and awaits his resurrection from the dead. He is not one of the two witnesses, either.
To quote, in conclusion, from the above-mentioned booklet, “Where are Enoch and Elijah?”: “Elijah is dead in the dust of the earth awaiting the resurrection of the just. Elijah, some years after being removed in the whirlwind, went to the grave, but will rise again to live forevermore!”
Many church organizations refer to Enoch as proof that people go to heaven to be with God. You teach that no one, except Jesus Christ, has entered heaven. How, then, is one to understand what actually happened to Enoch?
Indeed most of “orthodox Christianity” teaches the fallacious concept that humans either go to hell or to heaven upon their death. Many falsely teach, in addition, that they go to a temporary place called limbo or purgatory, when they die. However, the Bible very clearly teaches an altogether different occurrence. In answering the question about Enoch, we must first consider some fundamental Biblical teachings about death as it now relates to mankind.
Hebrews 9:27 states: “And as it is appointed for men to die once, but after this the judgment…” Ecclesiastes 3:20 confirms that everyone dies: “All go to one place: all are from the dust, and all return to dust.” Psalm 89:48 concurs: “What man can live and not see death? Can he deliver his life from the power of the grave?” Paul also shows that all men die: “For as in Adam all die, even so in Christ all shall be made alive” (1 Corinthians 15:22).
Jesus Christ also died, and He was without sin (Compare 2 Corinthians 5:21; Hebrews 4:15; 1 John 3:5). Furthermore, only Jesus has entered heaven, having been resurrected by the Father (Compare Ephesians 1:20; Hebrews 8:1). Jesus said of Himself: ” ‘No one has ascended into heaven, but He who descended from heaven: the Son of Man’ ” (John 3:13 NASB Version). Martin Luther, correctly understanding the Biblical teaching on this matter, even translated John 3:13 as follows: “No one ascends into heaven, but He who descended from heaven, that is, the Son of Man” (copyright 1938). This is further explained by Paul in Ephesians 4:8-10.
Peter gave this testimony concerning David: “Men and brethren, let me speak freely to you of the patriarch David, that he is both dead and buried, and his tomb is with us to this day” (Acts 2:29). And, less there be any confusion, Peter very precisely showed that David was not in heaven: “‘For David did not ascend into the heavens, but he says himself: ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool'” (Acts 2:34-35). This is a prophecy that God the Father would place Jesus Christ at His own right hand for a period of time that would then be consummated with the resurrections (Compare 1 Corinthians 15; Revelation 20 and 1 Thessalonians 4:13-18).
For more information regarding the question of what happens to man when he dies, please read our free booklet, “Do We Have an Immortal Soul?”
With these statements about Who has and who has not ascended into heaven, let us now examine what the Bible says concerning Enoch. Genesis 5:24 is one of the misunderstood Scriptures concerning Enoch: “And Enoch walked with God; and he was not, for God took him.” This verse is then quoted in Hebrew 11, verse 5.
One must ask, “Do these statements made about Enoch somehow contradict the rest of Scripture, or did God make an exception in Enoch’s case?” The answer is NO on both counts!
When we read the context of Genesis 5, we find the line of Adam through Seth and the particular children who were the ones who were faithful to God. In this lineage we find the mention of Enoch, who, as verse 22 shows, was faithful to God (Compare Jude:14): “After he begot Methuselah, Enoch walked with God three hundred years, and had sons and daughters.” However, Enoch had already been alive for sixty-five years so that his total lifespan was 365 years — shorter by far than either his ancestors or his offspring. Also, note that these key individuals in this lineage had other sons and daughters, as well.
Exactly what the world was like before the flood came, we have only been given a few indications in the Bible. When, Noah, the great grandson of Enoch, was born, Noah’s father, Lamech, said of him: “This one will comfort us concerning our work and the toil of our hands, because of the ground which the LORD has cursed” (Genesis 5:29). Also, in Genesis 6:5, we read this statement about the tragic circumstances of mankind: “Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually.” Noah did not just escape the flood and save himself and his family.
Noah also “walked with God” as did his ancestors, because he is called “… a preacher of righteousness, bringing in the flood on the world of the ungodly” (2 Peter 2:5).
Understanding that Enoch’s generation was also in rebellion to God and His laws, shows the challenge that Enoch faced. Hebrews 11:5 lists Enoch among those who were truly faithful to God: “By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.”
Now consider verse 13 of Hebrews 11: “These ALL [including Enoch, see again verse 5] DIED in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.” This verse conclusively proves that Enoch, one of these faithful, died along with the others.
Genesis 5:23 also conclusively states: “ALL THE DAYS of Enoch were three hundred and sixty-five years.” This same phrase, “all the days,” is used throughout this chapter about generations of people who died.
In speaking of Enoch, the Bible records that he “walked with God” (Genesis 5:24), and “he pleased God” (Hebrews 11:5). Because of this and because of the rebellious society in which Enoch lived, God “took” him away, so that he “should not see death” (Hebrews 11:5, Authorized Version). God “translated” or transported him to another place on earth, in order to spare him from the second death. John 8:51 confirms that if we keep God’s word, we shall “never see death” — the second death, that is, as it is appointed to men once to die the first death (Hebrews 9:27). We do know for certain, based on the Biblical teaching and evidence, that Enoch did die at a relatively young age for his day and that he did not ascend to heaven!
Paul also said in Hebrews 11:5 that Enoch was “not found.” This does not mean that he lived on forever. Moses died, and God buried him at a secret place, and he was not found, and “no one knows his grave to this day” (Deuteronomy 34:6).
We need to both consider and believe the clear statements of Scripture. Like David and many other people who have faithfully served God, Enoch awaits the hope of the resurrection to righteousness (compare Hebrews 11:39-40), and a time in which he will indeed not see death — the second death of eternal destruction.
